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#h4##span class="mw-headline" id="TEXT_No._33"#TEXT No. 33#/span##/h4#
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Tribhubana kamanam tamalvarnam
Ravikara goura barambaram dadhana
Katur alakakulabrita ananabjam
Vijayasakhe ratirastu me anavadya.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Tribhubana—three status of planetary system, Kamanam—the most desirable, Tamalavarnam—bluish like the Tamal tree, Ravikara—sunrays, Gaura—golden colour, Barambaram—dress glittering by, Dadhane—one who wears, Vapur—body, Alakakulabribta—covered by painting with sandalwood pulp, Ananabjam—face like the lotus, Vijayasakhe—unto the friend of Arjuna, Ratirastu—attraction be reposed upon him, Anabadya—without any desire for fruitive result.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Unto Sri Krishna the intimate friend of Arjuna, Who has appeared on the earth in His transcendental body resembling the colour of bluish tamaltree and attractive for all in the three (upper middle and lower) planetary system. His glittering yellow dress and His lotus like face covered with paintings of pulp of sandalwood,-be the object of my attraction with out any desire for fruitive result.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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When Shri Krishna by His own internal pleasure appears on the earth He does so by the exigency of His internal potency. His attractive features of the transcendental body is desirable by all in the three worlds namely the upper middle and lower planetary system. No where in the universe there is such beautiful feature of the body as that of Lord Krishna and therefore His transcendental body has nothing to do with anything materially created. Arjuna is described here as the conqueror and Krishna is described as his intimate fiiend. Bhismadeva on his bed of arrows after the battle of Kurukshetra is remembering the particular dress of Lord Krishna which He put on as the Driver of Arjuna's chariot. While fighting was going on between Arjuna and Bhisma, Bhisma's attraction was drawn by the glittering dress of Krishna and indirectly he admired his so called enemy Arjuna for possessing the Lord as his friend. Arjuna was always a conqueror because the Lord was his friend. Bhismadeva takes this opportunity of addressing the Lord as Vijayasakha because the Lord is pleassed when He is addressed con. Jointly with His devotees who are related with Him in different transcendental humour. While Krishna was the charioteer of Arjuna sun rays glittered the dress of the Lord and the beautiful hue created by the reflection of such rays of the sun, was never forgotten by Bhismadeva. As a great fighter he was relishing the relation of Krishna in the chivalrous humour. Transcendental relation with the Lord in anyone of the different Rasas (humour) is relishable by the respective devotees in the highest ecstasy. Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love imitating the damsels of Brajadham. Such cheap relation with the Lord exhibits only the base mentality of such mundaner because one who has relished such conjugal humour with the Lord, can not be attached to any more by wordly conjugal Rasa which is condemned even by mundane ethics. The eternal relation of a particular soul with the Lord is evolved. Genuine relation of the living being with the Supreme Lord can be of any form out of the five principal Rasas and it does not make any difference in transcendental degree to the genuine devotee. Bhismadeva is a concrete example for this and let us carefully observe how the great general is transcendentally related with the Lord.
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#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
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#dl##dd#tri-bhuvana-kamanaṁ tamāla-varṇaṁ#/dd#
#dd#ravi-kara-gaura-varāmbaraṁ dadhāne#/dd#
#dd#vapur alaka-kulāvṛtānanābjaṁ#/dd#
#dd#vijaya-sakhe ratir astu me 'navadyā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tri&tab=syno_o&ds=1"#tri-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhuvana&tab=syno_o&ds=1"#bhuvana#/i# — three statuses of planetary systems; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kamanam&tab=syno_o&ds=1"#kamanam#/i# — the most desirable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tamāla&tab=syno_o&ds=1"#tamāla-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varṇam&tab=syno_o&ds=1"#varṇam#/i# — bluish like the tamāla tree; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ravi&tab=syno_o&ds=1"#ravi-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1"#kara#/i# — sun rays; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gaura&tab=syno_o&ds=1"#gaura#/i# — golden color; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varāmbaram&tab=syno_o&ds=1"#varāmbaram#/i# — glittering dress; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dadhāne&tab=syno_o&ds=1"#dadhāne#/i# — one who wears; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vapuḥ&tab=syno_o&ds=1"#vapuḥ#/i# — body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alaka&tab=syno_o&ds=1"#alaka-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1"#kula-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āvṛta&tab=syno_o&ds=1"#āvṛta#/i# — covered with paintings of sandalwood pulp; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anana&tab=syno_o&ds=1"#anana-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abjam&tab=syno_o&ds=1"#abjam#/i# — face like a lotus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vijaya&tab=syno_o&ds=1"#vijaya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sakhe&tab=syno_o&ds=1"#sakhe#/i# — unto the friend of Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ratiḥ&tab=syno_o&ds=1"#ratiḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=astu&tab=syno_o&ds=1"#astu#/i# — may attraction be reposed upon Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — my; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anavadyā&tab=syno_o&ds=1"#anavadyā#/i# — without desire for fruitive results.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Kṛṣṇa is the intimate friend of Arjuna. He has appeared on this earth in His transcendental body, which resembles the bluish color of the tamāla tree. His body attracts everyone in the three planetary systems [upper, middle and lower]. May His glittering yellow dress and His lotus face, covered with paintings of sandalwood pulp, be the object of my attraction, and may I not desire fruitive results.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
When Śrī Kṛṣṇa by His own internal pleasure appears on earth, He does so by the agency of His internal potency. The attractive features of His transcendental body are desired in all the three worlds, namely the upper, middle and lower planetary systems. Nowhere in the universe are there such beautiful bodily features as those of Lord Kṛṣṇa. Therefore His transcendental body has nothing to do with anything materially created. Arjuna is described here as the conqueror, and Kṛṣṇa is described as his intimate friend. Bhīṣmadeva, on his bed of arrows after the Battle of Kurukṣetra, is remembering the particular dress of Lord Kṛṣṇa which He put on as the driver of Arjuna's chariot. While fighting was going on between Arjuna and Bhīṣma, Bhīṣma's attraction was drawn by the glittering dress of Kṛṣṇa, and indirectly he admired his so-called enemy Arjuna for possessing the Lord as his friend. Arjuna was always a conqueror because the Lord was his friend. Bhīṣmadeva takes this opportunity to address the Lord as #i#vijaya-sakhe#/i# (friend of Arjuna) because the Lord is pleased when He is addressed conjointly with His devotees, who are related with Him in different transcendental humors. While Kṛṣṇa was the charioteer of Arjuna, sun rays glittered on the dress of the Lord, and the beautiful hue created by the reflection of such rays was never forgotten by Bhīṣmadeva. As a great fighter he was relishing the relation of Kṛṣṇa in the chivalrous humor. Transcendental relation with the Lord in any one of the different #i#rasas#/i# (humors) is relishable by the respective devotees in the highest ecstasy. Less intelligent mundaners who want to make a show of being transcendentally related with the Lord artificially jump at once to the relation of conjugal love, imitating the damsels of Vrajadhāma. Such a cheap relation with the Lord exhibits only the base mentality of the mundaner because one who has relished conjugal humor with the Lord cannot be attached to worldly conjugal #i#rasa#/i#, which is condemned even by mundane ethics. The eternal relation of a particular soul with the Lord is evolved. A genuine relation of the living being with the Supreme Lord can take any form out of the five principal #i#rasas#/i#, and it does not make any difference in transcendental degree to the genuine devotee. Bhīṣmadeva is a concrete example of this, and it should be carefully observed how the great general is transcendentally related with the Lord.
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