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#h4##span class="mw-headline" id="TEXT_No._31"#TEXT No. 31#/span##/h4#
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Bisudahaya dharanaya hatasubhas
Tad ikshaya eva asu gatayudha sramah
Nibritta sarvendriya vritti bibhrama
Stustava janyam visrijan janardam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Bisuddhaya—by the purified, Dharanaya—meditation, Hatasuhha—one who had minimised the inauspicities of material existence, Tad—His, Ikshaya—by looking on, Eva—simply by, Asu—immediately, Gata—having gone away, Audha—arrows, Shramah—fatigueness, Nibritta—being stopped, Sarva—all, Indriya—senses, Vrittaya—activities, Bibhrama—being widely engaged, Stutava—prayed for, Janyam—the material tabernacle, Visrijan—while quitting off, Janardanam—the Controller of the living beings.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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By such purified meditation, at once he got free from all material inauspicities, by the very looking on the Lord Sri Krishna, all his bodily pains due to the wounds by arrows. Thus all the external activities of his senses were at once stopped and he prayed transcendentally for the controller of all living beings while quitting off his material body.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The material body is a gift of the material energy technically called illusion. Because identification of the material body is due to forgetfulness of our eternal relation with the Lord. For a pure devotee of the Lord like Bhismadeva this illusion was at once removed as soon as the Lord arrived there along with Yudhisthir. Lord Krishna is like the sun and the illusory external material energy is like darkness. In the presence of the sun there is no possibility of darkness standing. Therefore, just on the arrival of Lord Krishna before Bhismadeva all his material inauspicities were completely removed and Bhismadeva was thus enabled to be transcendentally situated by stopping the activities of the impure senses in collaboration with matter. The soul is originally pure and so also the senses. By material contamination the senses asume the role of imperfectness and impuritiy. By revival of contact with Supreme Pure Lord Krishna, the senses again become freed from material contaminations. Bhismadeva attained all these transcendental conditions prior to his leaving the material body on account of presence of the Lord. The Lord is the controller and benefactor of all living beings. That is the verdict of all Vedas. He is the Supreme Eternity and living Entity amongst all the eternal living beings.* And He alone provides all necessities of all grades of all living beings. As such He provided all facilities for fulfilling the transcendental desires of His great devotee Sri Bhismadeva and thus the latter began to pray as follows:
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#h4##span class="mw-headline" id="TEXT_31"#TEXT 31#/span##/h4#
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#dl##dd#viśuddhayā dhāraṇayā hatāśubhas#/dd#
#dd#tad-īkṣayaivāśu gatā-yudha-śramaḥ#/dd#
#dd#nivṛtta-sarvendriya-vṛtti-vibhramas#/dd#
#dd#tuṣṭāva janyaṁ visṛjañ janārdanam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viśuddhayā&tab=syno_o&ds=1"#viśuddhayā#/i# — by purified; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhāraṇayā&tab=syno_o&ds=1"#dhāraṇayā#/i# — meditation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hata&tab=syno_o&ds=1"#hata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśubhaḥ&tab=syno_o&ds=1"#aśubhaḥ#/i# — one who has minimized the inauspicious qualities of material existence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — Him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īkṣayā&tab=syno_o&ds=1"#īkṣayā#/i# — by looking on; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — simply; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśu&tab=syno_o&ds=1"#āśu#/i# — immediately; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatā&tab=syno_o&ds=1"#gatā#/i# — having gone away; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yudha&tab=syno_o&ds=1"#yudha#/i# — from the arrows; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śramaḥ&tab=syno_o&ds=1"#śramaḥ#/i# — fatigue; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nivṛtta&tab=syno_o&ds=1"#nivṛtta#/i# — being stopped; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1"#indriya#/i# — senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vṛtti&tab=syno_o&ds=1"#vṛtti#/i# — activities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhramaḥ&tab=syno_o&ds=1"#vibhramaḥ#/i# — being widely engaged; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tuṣṭāva&tab=syno_o&ds=1"#tuṣṭāva#/i# — he prayed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=janyam&tab=syno_o&ds=1"#janyam#/i# — the material tabernacle; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=visṛjan&tab=syno_o&ds=1"#visṛjan#/i# — while quitting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=janārdanam&tab=syno_o&ds=1"#janārdanam#/i# — to the controller of the living beings.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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By pure meditation, looking at Lord Śrī Kṛṣṇa, he at once was freed from all material inauspiciousness and was relieved of all bodily pains caused by the arrow wounds. Thus all the external activities of his senses at once stopped, and he prayed transcendentally to the controller of all living beings while quitting his material body.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The material body is a gift of the material energy, technically called illusion. Identification with the material body is due to forgetfulness of our eternal relationship with the Lord. For a pure devotee of the Lord like Bhīṣmadeva, this illusion was at once removed as soon as the Lord arrived. Lord Kṛṣṇa is like the sun, and the illusory, external material energy is like darkness. In the presence of the sun there is no possibility that darkness can stand. Therefore, just on the arrival of Lord Kṛṣṇa, all material contamination was completely removed, and Bhīṣmadeva was thus able to be transcendentally situated by stopping the activities of the impure senses in collaboration with matter. The soul is originally pure and so also the senses. By material contamination the senses assume the role of imperfection and impurity. By revival of contact with the Supreme Pure, Lord Kṛṣṇa, the senses again become freed from material contaminations. Bhīṣmadeva attained all these transcendental conditions prior to his leaving the material body because of presence of the Lord. The Lord is the controller and benefactor of all living beings. That is the verdict of all #i#Vedas#/i#. He is the supreme eternity and living entity amongst all the eternal living beings.* And He alone provides all necessities for all kinds of living beings. Thus He provided all facilities to fulfill the transcendental desires of His great devotee Śrī Bhīṣmadeva, who began to pray as follows.
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