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SB 1.8.50 (1964)

SB 1.8.50 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._50"#TEXT No. 50#/span##/h4# #div class="SB65verse"# Na eno rajnah prajabhartur dharma yuddhe bodho dwisam Iti me na tu bodhaya kalpate sasanam bachah. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Na—never, Enam—sins, Rajnah—of the king, Prajabhartuh—of one who is engaged in the maintenance of the citizens, Dharmo—for the right cause, Yuddhe—in the fight, Badho—killing, Dwisam—of the enemies, Iti—all these, Me—for me, Na—never, Tu—but, Bodhaya—for satisfaction, Kalpate—they are meant for administration, Sasanam—injunction, Bacha—words of. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# There is no sin for the king who kills for the right cause is certainly meant for administration. But these words of injunction are not applicable to me. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Maharaj Yudhisthir thinks that he was not actually in the administration of the kingdom. It was being carried by Duryodhana well without any harm to the citizens. But without being in administration he caused killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the sake of self aggrandisement and as such he is thinking of being responsible for all the sins. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_50"#TEXT 50#/span##/h4# #div class="verse"# #dl##dd#naino rājñaḥ prajā-bhartur#/dd# #dd#dharma-yuddhe vadho dviṣām#/dd# #dd#iti me na tu bodhāya#/dd# #dd#kalpate śāsanaṁ vacaḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=enaḥ&tab=syno_o&ds=1"#enaḥ#/i# — sins; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājñaḥ&tab=syno_o&ds=1"#rājñaḥ#/i# — of the king; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prajā&tab=syno_o&ds=1"#prajā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhartuḥ&tab=syno_o&ds=1"#bhartuḥ#/i# — of one who is engaged in the maintenance of the citizens; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1"#dharma#/i# — for the right cause; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yuddhe&tab=syno_o&ds=1"#yuddhe#/i# — in the fight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vadhaḥ&tab=syno_o&ds=1"#vadhaḥ#/i# — killing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dviṣām&tab=syno_o&ds=1"#dviṣām#/i# — of the enemies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — all these; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — for me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bodhāya&tab=syno_o&ds=1"#bodhāya#/i# — for satisfaction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalpate&tab=syno_o&ds=1"#kalpate#/i# — they are meant for administration; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāsanam&tab=syno_o&ds=1"#śāsanam#/i# — injunction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vacaḥ&tab=syno_o&ds=1"#vacaḥ#/i# — words of. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# There is no sin for a king who kills for the right cause, who is engaged in maintaining his citizens. But this injunction is not applicable to me. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Mahārāja Yudhiṣṭhira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain of the kingdom from the hands of Duryodhana. The killing was committed not in the course of administration but for the sake of self-aggrandizement, and as such he thought himself responsible for all the sins. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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