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Aha raja dharmasutas chintayan suhridam badham.
Prakritena atmna viprah sneha mohabasam gatah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Aha—said, Raja—king Yudhisthir, Dharmasuta—the son of Dharma (Yamaraj) Chintayam—thinking of, Suhridam—of the friends, Badham—killing, Prakritena—by material conception only, Atmana—by the self, Viprah—oh the Brahmins, Sneha—affection, Moha—delusion, Basam—being carried away by, Gatah—having gone.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The King Yudhisthir son of Dharma became aggrieved just like a common man with materialistic sense and was thus overwhelmed by the death of friends. Oh the sages thus deluded by affection he began to say.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The King Yudhisthir as he was not expected to become aggrieved like a common man but he became deluded by such worldly affection by the Will of the Lord as much as Arjuna was apparently deluded. A seengnai man knows it well that the living entity is neither the body nor the mind but he is transcendental to material conception of life. The common man thinks of violence and non-violence in terms of the body and that is a kind of delusion. Everyone is duty bound according to one's occupational duties. A kshatrya is bound to fight for the right cause never mind whoever may be the opposite party. In such discharge of duty one should not be disturbed by annihilation of the material body which is only an external dress of the living soul. All these were perfectly known to Maharaj Yudhisthir but by the will of the Lord he became just like a common man because there was another great idea behind this delusion that the king should be instructed by Bhisma as much as Arjuna was instructed by the Lord Himself.
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#h4##span class="mw-headline" id="TEXT_47"#TEXT 47#/span##/h4#
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#dl##dd#āha rājā dharma-sutaś#/dd#
#dd#cintayan suhṛdāṁ vadham#/dd#
#dd#prākṛtenātmanā viprāḥ#/dd#
#dd#sneha-moha-vaśaṁ gataḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āha&tab=syno_o&ds=1"#āha#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājā&tab=syno_o&ds=1"#rājā#/i# — King Yudhiṣṭhira; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharma&tab=syno_o&ds=1"#dharma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sutaḥ&tab=syno_o&ds=1"#sutaḥ#/i# — the son of Dharma (Yamarāja); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cintayan&tab=syno_o&ds=1"#cintayan#/i# — thinking of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=suhṛdām&tab=syno_o&ds=1"#suhṛdām#/i# — of the friends; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vadham&tab=syno_o&ds=1"#vadham#/i# — killing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prākṛtena&tab=syno_o&ds=1"#prākṛtena#/i# — by material conception only; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1"#ātmanā#/i# — by the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viprāḥ&tab=syno_o&ds=1"#viprāḥ#/i# — O #i#brāhmaṇa#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sneha&tab=syno_o&ds=1"#sneha#/i# — affection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=moha&tab=syno_o&ds=1"#moha#/i# — delusion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaśam&tab=syno_o&ds=1"#vaśam#/i# — being carried away by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1"#gataḥ#/i# — having gone.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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King Yudhiṣṭhira, son of Dharma, overwhelmed by the death of his friends, was aggrieved just like a common, materialistic man. O sages, thus deluded by affection, he began to speak.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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King Yudhiṣṭhira, though he was not expected to become aggrieved like a common man, became deluded by worldly affection by the will of the Lord (just as Arjuna was apparently deluded). A man who sees knows well that the living entity is neither the body nor the mind, but is transcendental to the material conception of life. The common man thinks of violence and nonviolence in terms of the body, but that is a kind of delusion. Everyone is duty-bound according to one's occupational duties. A #i#kṣatriya#/i# is bound to fight for the right cause, regardless of the opposite party. In such discharge of duty, one should not be disturbed by annihilation of the material body, which is only an external dress of the living soul. All this was perfectly known to Mahārāja Yudhiṣṭhira, but by the will of the Lord he became just like a common man because there was another great idea behind this delusion: the King would be instructed by Bhīṣma as Arjuna was instructed by the Lord Himself.
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