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SB 1.8.15 (1964)

SB 1.8.15 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._15"#TEXT No. 15#/span##/h4# #div class="SB65verse"# Yadyapi astram brahma siras tu amogham cha apratikriyam Vaishnavam tejam asadya samasamyad bhrigudbaha. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Yadyapi-although, Astram-weapons, Brahma-of the name, Siras-supreme, Tu-but, Amogham-without any check, Cha-and, Apratikriyam-not to be counteracted, Vaishnavam-in relation with Vishnu, Tejam-strength, Asadya-being confronted with, Samasamyad-became neutralised, Bhrigudbaha-oh the glory of the family of Bhrigu. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Oh Sounaka the glory of the family of Bhrigu, although the Supreme weapon of the Brahma released by Aswathama was irresistible and without any check or counteraction, still when it was confronted with the strength of Vishnu (Lord Krishna) the same became neutralised and foiled. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# In the Bhagwat Geeta it is said that Brahmayoti or the glowing effulgence transcendental is resting on Lord Shri Krishna. In other words the glowing effulgence known as Brahma Teja is nothing but rays of the Lord as much as the sun rays are to the sun disc. So this Brahma weapon also, although materially it is irresistible without any check still the Lord being Supreme nothing could surpass His strength. The weapon of the name Brahmastra released by Aswathama was neutralised and foiled by Lord Shri Krishna by His own energy that is to say He did not wait for any other's help in any case because He is Absolute. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_15"#TEXT 15#/span##/h4# #div class="verse"# #dl##dd#yadyapy astraṁ brahma-śiras#/dd# #dd#tv amoghaṁ cāpratikriyam#/dd# #dd#vaiṣṇavaṁ teja āsādya#/dd# #dd#samaśāmyad bhṛgūdvaha#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadyapi&tab=syno_o&ds=1"#yadyapi#/i# — although; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=astram&tab=syno_o&ds=1"#astram#/i# — weapon; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śiraḥ&tab=syno_o&ds=1"#śiraḥ#/i# — supreme; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amogham&tab=syno_o&ds=1"#amogham#/i# — without check; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apratikriyam&tab=syno_o&ds=1"#apratikriyam#/i# — not to be counteracted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaiṣṇavam&tab=syno_o&ds=1"#vaiṣṇavam#/i# — in relation with Viṣṇu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tejaḥ&tab=syno_o&ds=1"#tejaḥ#/i# — strength; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsādya&tab=syno_o&ds=1"#āsādya#/i# — being confronted with; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samaśāmyat&tab=syno_o&ds=1"#samaśāmyat#/i# — was neutralized; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhṛgu&tab=syno_o&ds=1"#bhṛgu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udvaha&tab=syno_o&ds=1"#udvaha#/i# — O glory of the family of Bhṛgu. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# O Śaunaka, although the supreme brahmāstra weapon released by Aśvatthāmā was irresistible and without check or counteraction, it was neutralized and foiled when confronted by the strength of Viṣṇu [Lord Kṛṣṇa]. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# In the #i#Bhagavad-gītā#/i# it is said that the #i#brahmajyoti#/i#, or the glowing transcendental effulgence, is resting on Lord Śrī Kṛṣṇa. In other words, the glowing effulgence known as #i#brahma-tejas#/i# is nothing but the rays of the Lord, just as the sun rays are rays of the sun disc. So this Brahma weapon also, although materially irresistible, could not surpass the supreme strength of the Lord. The weapon called #i#brahmāstra#/i#, released by Aśvatthāmā, was neutralized and foiled by Lord Śrī Kṛṣṇa by His own energy; that is to say, He did not wait for any other's help because He is absolute. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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