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SB 1.8.12 (1964)

SB 1.8.12 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._12"#TEXT No. 12#/span##/h4# #div class="SB65verse"# Tarhi eva atha munishrestha pandavah pancha sayakan Atmano abhimukhan diptan alakshya astra upadaduh. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Tarhi—for the matter of that, Eva—also, Atha—therefore, Munishrestha—oh the chief amongst the munis, Pandavah—all the sons of Pandu, Pancha—five, Sayakan—weapons, Atmano—ownselves, Abhimukham—towards, Diptan—glaring, Alakhya—seeing it, Astra—weapon, Upadaduh—took up. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Oh the chief amongst the great thinkers (Muni) for the matter of that the Pandavas also took up their five respective weapons seeing the glaring Brahmastra was proceeding towards them. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The Brahmastras are finer than the nulcear weapons with control by the discharger. Aswatthama discharged the Brahmastras simply for the purpose of killing the Pandavas namely the five brothers headed by Moharaj Judhisthir and their only grand son lying within the womb of Uttara. Therefore, Brahmastra although more effective and finer than the atomic weapons, still the Brahmastra was not as blind as the atomic bombs. When the atomic bombs are discharged they do not discriminate the target or the innocent. Mostly the atomic bombs do harm to the innocent because there is no control over the discharged weapon. The Brahmastra is not like that. It marks out the target and proceeds accordingly without any harm to the innocent. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_12"#TEXT 12#/span##/h4# #div class="verse"# #dl##dd#tarhy evātha muni-śreṣṭha#/dd# #dd#pāṇḍavāḥ pañca sāyakān#/dd# #dd#ātmano 'bhimukhān dīptān#/dd# #dd#ālakṣyāstrāṇy upādaduḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tarhi&tab=syno_o&ds=1"#tarhi#/i# — then; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atha&tab=syno_o&ds=1"#atha#/i# — therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=muni&tab=syno_o&ds=1"#muni-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śreṣṭha&tab=syno_o&ds=1"#śreṣṭha#/i# — O chief amongst the munis; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṇḍavāḥ&tab=syno_o&ds=1"#pāṇḍavāḥ#/i# — all the sons of Pāṇḍu; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pañca&tab=syno_o&ds=1"#pañca#/i# — five; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sāyakān&tab=syno_o&ds=1"#sāyakān#/i# — weapons; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmanaḥ&tab=syno_o&ds=1"#ātmanaḥ#/i# — own selves; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhimukhān&tab=syno_o&ds=1"#abhimukhān#/i# — towards; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dīptān&tab=syno_o&ds=1"#dīptān#/i# — glaring; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ālakṣya&tab=syno_o&ds=1"#ālakṣya#/i# — seeing it; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=astrāṇi&tab=syno_o&ds=1"#astrāṇi#/i# — weapons; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upādaduḥ&tab=syno_o&ds=1"#upādaduḥ#/i# — took up. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# O foremost among the great thinkers [munis] [Śaunaka], seeing the glaring brahmāstra proceeding towards them, the Pāṇḍavas took up their five respective weapons. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The #i#brahmāstras#/i# are finer than the nuclear weapons. Aśvatthāmā discharged the #i#brahmāstra#/i# simply to kill the Pāṇḍavas, namely the five brothers headed by Mahārāja Yudhiṣṭhira and their only grandson, who was lying within the womb of Uttarā. Therefore the #i#brahmāstra#/i#, more effective and finer than the atomic weapons, was not as blind as the atomic bombs. When the atomic bombs are discharged they do not discriminate between the target and others. Mainly the atomic bombs do harm to the innocent because there is no control. The #i#brahmāstra#/i# is not like that. It marks out the target and proceeds accordingly without harming the innocent. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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