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#h4##span class="mw-headline" id="TEXT_No._39"#TEXT No. 39#/span##/h4#
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Tadasou badyatam papa atatayee atma bandhuha
Bhartuscha vipriyam vira kritavan kulapanshanah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Tad—therefore, Asou—this man, Papa—the sinner, Atatayee—assaulter, Atma-own, Bandhuha—killer of sons, Bhartus—of the master, Cha—also, Vipriyam—having not satisfied, Vira—oh the warrior, Kritavan—one who has done it, Kulapansanah—the burnt remnants of the family.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Therefore this man is the assaulter and murderer of your own family members. Not only that, he has also dissatisfied his master and is also the burnt remnants of his family. Kill him immediately.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The son of Dronacharya is condemned here as the burnt remnants of his family. The good name of Dronacharya is very much respectful. Although he joined the enemy camp still Dronacharya was held always respectful for the Pandavas and Arjuna saluted him before beginning the fight with Dronacharya even. There was nothing wrong in that way. But the son of Dronacharya degraded himself from family's good name for doing acts which are never done by the Dwijas or the twice-born higher castes. Aswathwama the son of Dronacharya committed murder by killing five sleeping sons of Droupadi by which he dissatisfied his master Duryodhan who never approved of the heinous act of killing the five sleeping sons of the Pandavas. This means that Aswathama became an assaulter of Arjuna's own family members and as such he was liable to be punished by him. In the Sastras, the person, who attacks without notice or kills from the back or one who sets fire in another's house or kidnapes one's wife,-is condemned to death and these facts are reminded by Krishna to Arjuna so that he might take notice of these facts and do the needful.
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#h4##span class="mw-headline" id="TEXT_39"#TEXT 39#/span##/h4#
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#dl##dd#tad asau vadhyatāṁ pāpa#/dd#
#dd#ātatāyy ātma-bandhu-hā#/dd#
#dd#bhartuś ca vipriyaṁ vīra#/dd#
#dd#kṛtavān kula-pāṁsanaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — therefore; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1"#asau#/i# — this man; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vadhyatām&tab=syno_o&ds=1"#vadhyatām#/i# — will be killed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāpaḥ&tab=syno_o&ds=1"#pāpaḥ#/i# — the sinner; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātatāyī&tab=syno_o&ds=1"#ātatāyī#/i# — assaulter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma#/i# — own; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bandhu&tab=syno_o&ds=1"#bandhu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hā&tab=syno_o&ds=1"#hā#/i# — killer of sons; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhartuḥ&tab=syno_o&ds=1"#bhartuḥ#/i# — of the master; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vipriyam&tab=syno_o&ds=1"#vipriyam#/i# — having not satisfied; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vīra&tab=syno_o&ds=1"#vīra#/i# — O warrior; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtavān&tab=syno_o&ds=1"#kṛtavān#/i# — one who has done it; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kula&tab=syno_o&ds=1"#kula-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṁsanaḥ&tab=syno_o&ds=1"#pāṁsanaḥ#/i# — the burnt remnants of the family.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
This man is an assassin and murderer of your own family members. Not only that, but he has also dissatisfied his master. He is but the burnt remnants of his family. Kill him immediately.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The son of Droṇācārya is condemned here as the burnt remnants of his family. The good name of Droṇācārya was very much respected. Although he joined the enemy camp, the Pāṇḍavas held him always in respect, and Arjuna saluted him before beginning the fight. There was nothing wrong in that way. But the son of Droṇācārya degraded himself by committing acts which are never done by the #i#dvijas#/i#, or the twice-born higher castes. Aśvatthāmā, the son of Droṇācārya, committed murder by killing the five sleeping sons of Draupadī, by which he dissatisfied his master Duryodhana, who never approved of the heinous act of killing the five sleeping sons of the Pāṇḍavas. This means that Aśvatthāmā became an assaulter of Arjuna's own family members, and thus he was liable to be punished by him. In the #i#śāstras#/i#, he who attacks without notice or kills from behind or sets fire to another's house or kidnaps one's wife is condemned to death. Kṛṣṇa reminded Arjuna of these facts so that he might take notice of them and do the needful.
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