 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._34"#TEXT No. 34#/span##/h4#
#div class="SB65verse"#
Sibiraya ninisantam rajjwa baddha ripum balat
Praha arjunam prakupito bhagaban ambujekhanam
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sibiraya-on the way of military camp, Ninisantam-while bringing him, Rajjwa-by the ropes, Baddha-bound up, Ripum-the enemy, Balat-by force, Praha-said, Arjunam-unto Arjuna, Prakupito-in angry mood, Bhagawan-the personality of Godhead, ambujekasnam-who looks with His lotus eyes.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
When Arjuna after arresting Aswatthama wanted to take him towards the military camp side, the Personality of Godhead Sri Krishna, who looks on with His lotus eyes, said to him (Arjuna) in an angry mood.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Both Arjuna and Lord Sri Krishna is described here in an angry mood; but the difference is that Arjuna's eyes were seemed to be like balls of red copper whereas the eyes of the Lord are described as the lotus. This means that angry mood of Arjuna and that of the Lord are not on the same level. The Lord is Transcendence and as such He is Absolute in any stage. His anger is not equal to the anger of a conditioned living being within the modes of qualitative material nature. Because He is Absolute both in His anger and pleasure are all the same. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature. Therefore, even He is angry upon many a body, the object of anger is blessed. He is unchanged in all circumstances.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_34"#TEXT 34#/span##/h4#
#div class="verse"#
#dl##dd#śibirāya ninīṣantaṁ#/dd#
#dd#rajjvā baddhvā ripuṁ balāt#/dd#
#dd#prāhārjunaṁ prakupito#/dd#
#dd#bhagavān ambujekṣaṇaḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śibirāya&tab=syno_o&ds=1"#śibirāya#/i# — on the way to the military camp; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ninīṣantam&tab=syno_o&ds=1"#ninīṣantam#/i# — while bringing him; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rajjvā&tab=syno_o&ds=1"#rajjvā#/i# — by the ropes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=baddhvā&tab=syno_o&ds=1"#baddhvā#/i# — bound up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ripum&tab=syno_o&ds=1"#ripum#/i# — the enemy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balāt&tab=syno_o&ds=1"#balāt#/i# — by force; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāha&tab=syno_o&ds=1"#prāha#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arjunam&tab=syno_o&ds=1"#arjunam#/i# — unto Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakupitaḥ&tab=syno_o&ds=1"#prakupitaḥ#/i# — in an angry mood; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1"#bhagavān#/i# — the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ambuja&tab=syno_o&ds=1"#ambuja-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īkṣaṇaḥ&tab=syno_o&ds=1"#īkṣaṇaḥ#/i# — who looks with His lotus eyes.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
After binding Aśvatthāmā, Arjuna wanted to take him to the military camp. The Personality of Godhead Śrī Kṛṣṇa, looking on with His lotus eyes, spoke to angry Arjuna.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Both Arjuna and Lord Śrī Kṛṣṇa are described here in an angry mood, but Arjuna's eyes were like balls of red copper whereas the eyes of the Lord were like lotuses. This means that the angry mood of Arjuna and that of the Lord are not on the same level. The Lord is Transcendence, and thus He is absolute in any stage. His anger is not like the anger of a conditioned living being within the modes of qualitative material nature. Because He is absolute, both His anger and pleasure are the same. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature. Therefore, even if He is angry, the object of anger is blessed. He is unchanged in all circumstances.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 