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#h4##span class="mw-headline" id="TEXT_No._36"#TEXT No. 36#/span##/h4#
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Sarvam tad idam akhyatam yat prista aham twaya anagha
Janma karma rahasyam me bhabatas cha atma toshanam.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sravam—all, Tad—that, Idam—this, Akhyatam—described, Yat—whatever, Pristo—asked by, Aham—myself, Twoya—by yourself, Anagha—without any sins, Janma—birth, Karma—activities, Rahsayam—mysteries, Me—mine, Bhavatas—your, Atma—self, Tosnanam—satisfaction.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh Vyasadeva you are freed from all sins and thus I have explained all about my birth and activities for self realisation as it was asked by you and as it will be conducive for your personal self satisfaction also.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The process of devotional activities from beginning to the stage of transcendence all are duly explained to satisfy the enquiries of Vyasdeva. He has explained how the seeds of devotional service was sown by transcendental association, how it gradually developed by hearing the sages and the result of such hearing is detachment from worldlyness so much even a small boy could receive the death news of his mother, who was the only care taker, as blessings of God. And at once he took the opportunity of searching out the Lord. A sincere urge for having an interview of the Lord was also granted to Him although it is not possible for anyone to see the Lord with the mundane eyes. He also explained how by execution of pure transcendental service one can get rid of fruitive action of accumulated work and how He transformed His material body into spiritual one. The spiritual body is alone able to enter into the spiritual realm of the Lord and nobody except a pure devotee is eligible to enter into the Kingdom of God. All the mysteries of transcendental realisalion are duly experienced by Narada Muni Himself and therefore by hearing such authority one can have some idea of the result of devotional life which is hardly available even in the original text of the Vedas. In the Vedas and Upanishad there is only indirect hints to all these informations. Nothing is directly explained there and therefore Srimad Bhagwatam is the mature fruit of all the Vedic trees of literatures.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_36"#TEXT 36#/span##/h4#
#div class="verse"#
#dl##dd#sarvaṁ tad idam ākhyātaṁ#/dd#
#dd#yat pṛṣṭo 'haṁ tvayānagha#/dd#
#dd#janma-karma-rahasyaṁ me#/dd#
#dd#bhavataś cātma-toṣaṇam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvam&tab=syno_o&ds=1"#sarvam#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ākhyātam&tab=syno_o&ds=1"#ākhyātam#/i# — described; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — whatever; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pṛṣṭaḥ&tab=syno_o&ds=1"#pṛṣṭaḥ#/i# — asked by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvayā&tab=syno_o&ds=1"#tvayā#/i# — by you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anagha&tab=syno_o&ds=1"#anagha#/i# — without any sins; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=janma&tab=syno_o&ds=1"#janma#/i# — birth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1"#karma#/i# — activities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahasyam&tab=syno_o&ds=1"#rahasyam#/i# — mysteries; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — mine; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1"#bhavataḥ#/i# — your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma#/i# — self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=toṣaṇam&tab=syno_o&ds=1"#toṣaṇam#/i# — satisfaction.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O Vyāsadeva, you are freed from all sins. Thus I have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The process of devotional activities from the beginning to the stage of transcendence is all duly explained to satisfy the inquiries of Vyāsadeva. He has explained how the seeds of devotional service were sown by transcendental association and how they gradually developed by hearing the sages. The result of such hearing is detachment from worldliness, so much so that even a small boy could receive the death news of his mother, who was his only caretaker, as the blessing of God. And at once he took the opportunity to search out the Lord. A sincere urge for having an interview with the Lord was also granted to him, although it is not possible for anyone to see the Lord with mundane eyes. He also explained how by execution of pure transcendental service one can get rid of the fruitive action of accumulated work and how he transformed his material body into a spiritual one. The spiritual body is alone able to enter into the spiritual realm of the Lord, and no one but a pure devotee is eligible to enter into the kingdom of God. All the mysteries of transcendental realization are duly experienced by Nārada Muni himself, and therefore by hearing such an authority one can have some idea of the results of devotional life, which are hardly delineated even in the original texts of the #i#Vedas#/i#. In the #i#Vedas#/i# and #i#Upaniṣads#/i# there are only indirect hints to all this. Nothing is directly explained there, and therefore #i#Śrīmad-Bhāgavatam#/i# is the mature fruit of all the Vedic trees of literatures.
#/div#
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