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#h4##span class="mw-headline" id="TEXT_No._33"#TEXT No. 33#/span##/h4#
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Pragayatah swaviryani tirthapadah priyashravah
Ahuta iva me shighram darshanam yati chetasi
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Pragayatah—thus singing, Swaviryani—Own activities, Tirthapadah—Lord Whose Lotus feet is the source of all virtues or holiness, Priyashrava—pleasing to hear, Ahuta—called for, Iva—just like, me—to me, Shighram—very soon, Yati—appears, Chetasi—on the seat of the heart.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Supreme Lord Sri Krishna whose glories and activities are all pleasing to hear does at once appear on the seat of my heart as if he is called for,—as soon as I begin to chant His holy activities.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Absolute Personality of Godhead is not different from His transcendental name, form, pastimes and the sound vibration thereof. As soon as a pure devotee engages himself in the pure devotional service of hearing chanting remembering the name fame and activities of the Lord at once He becomes visible to the transcendental eyes of such pure devotee by reflecting Himself on the mirror of the heart by spiritual television. Therefore a pure devotee who is related with the Lord in the terms of loving transcendental service can experience the presence of the Lord at every moment. It is a natural psychology in every individual case that a person likes to hear and enjoy his personal glories enumerated by others. That is a natural instinct and the Lord being also an individual Personality like others He is not an exception to this psychology because psychological characteristic visible in the individual souls are but reflections of the same psychology in the Absolute Lord. The only difference is that the Lord is the greatest Personality of all other personalities and Absolute in His all affairs. If therefore, The Lord is attracted by the pure devotee's chanting of His glories there is nothing astonishing and as He is Absolute He can appear Himself in the picture of His glorification, the two things being identical. Srila Narada chants the glorification of the Lord not for His personal benefit but because the glorifications being identical with the Lord, Narada Muni forces penetration of the presence of the Lord by the transcendental chanting.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
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#dl##dd#pragāyataḥ sva-vīryāṇi#/dd#
#dd#tīrtha-pādaḥ priya-śravāḥ#/dd#
#dd#āhūta iva me śīghraṁ#/dd#
#dd#darśanaṁ yāti cetasi#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pragāyataḥ&tab=syno_o&ds=1"#pragāyataḥ#/i# — thus singing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sva&tab=syno_o&ds=1"#sva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vīryāṇi&tab=syno_o&ds=1"#vīryāṇi#/i# — own activities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tīrtha&tab=syno_o&ds=1"#tīrtha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pādaḥ&tab=syno_o&ds=1"#pādaḥ#/i# — the Lord, whose lotus feet are the source of all virtues or holiness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=priya&tab=syno_o&ds=1"#priya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śravāḥ&tab=syno_o&ds=1"#śravāḥ#/i# — pleasing to hear; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āhūtaḥ&tab=syno_o&ds=1"#āhūtaḥ#/i# — called for; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — just like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=me&tab=syno_o&ds=1"#me#/i# — to me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śīghram&tab=syno_o&ds=1"#śīghram#/i# — very soon; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darśanam&tab=syno_o&ds=1"#darśanam#/i# — sight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1"#yāti#/i# — appears; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cetasi&tab=syno_o&ds=1"#cetasi#/i# — on the seat of the heart.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Supreme Lord Śrī Kṛṣṇa, whose glories and activities are pleasing to hear, at once appears on the seat of my heart, as if called for, as soon as I begin to chant His holy activities.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Absolute Personality of Godhead is not different from His transcendental name, form, pastimes and the sound vibrations thereof. As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee by reflecting Himself on the mirror of the heart by spiritual television. Therefore a pure devotee who is related with the Lord in loving transcendental service can experience the presence of the Lord at every moment. It is a natural psychology in every individual case that a person likes to hear and enjoy his personal glories enumerated by others. That is a natural instinct, and the Lord, being also an individual personality like others, is not an exception to this psychology because psychological characteristics visible in the individual souls are but reflections of the same psychology in the Absolute Lord. The only difference is that the Lord is the greatest personality of all and absolute in all His affairs. If, therefore, the Lord is attracted by the pure devotee's chanting of His glories, there is nothing astonishing. Since He is absolute, He can appear Himself in the picture of His glorification, the two things being identical. Śrīla Nārada chants the glorification of the Lord not for his personal benefit but because the glorifications are identical with the Lord. Nārada Muni penetrates into the presence of the Lord by the transcendental chanting.
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