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Sahasra yuga paryanta utthaya idam sisrikshatah
Morichi mishra rishaya pranevyo ahancha jajnire
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sahasra—one thousand, Yuga—43 lacs of years, Paryanta—at the end of duration, Utthaya—having expired, Idam—this, Sisrikshatah—desired to create again, Morichi mishra—rishis like morichi, Atri, angira, Rishaya—all the rishis, Pranevyo—out of His senses, Aham—I, Cha—also, Jajnire—appeared.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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After expiry of a peiod of one thousands times of fortythree lacs of solar years, when Brahma awoke to create again by the will of the Lord, all the rishis like Morichi, Angira atri etc. were created from the transcendental body of the Lord and myself also appeared along with them.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The duration of a day in the life of Brahmaji is four hundred and thirty two crores of solar years. It is stated also in the Bhagwat Geeta. So far another four hundred and thirty two crores of years Brahmaji rests in Yoganidra within the body of Garbhodaksayee Vishnu the generator of Brahma. Thus after the sleeping period of Brahma when there was again creation by the will of the Lord through the agency of Brahma, all the great Rishis again appeared from different parts of the transcendental body and Narada also appeared. This means Narada appeared in the same transcendental body just like a man awakes from sleep in the same body. Sri Narada is eternally free to move in any part of the transcendental and material creation of the Almighty. He appears and disappears in His own transcendental body without any difference of body and soul unlike it is in the case of other conditioned beings.
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#dl##dd#sahasra-yuga-paryante#/dd#
#dd#utthāyedaṁ sisṛkṣataḥ#/dd#
#dd#marīci-miśrā ṛṣayaḥ#/dd#
#dd#prāṇebhyo 'haṁ ca jajñire#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sahasra&tab=syno_o&ds=1"#sahasra#/i# — one thousand; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yuga&tab=syno_o&ds=1"#yuga#/i# — 4,300,000 years; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paryante&tab=syno_o&ds=1"#paryante#/i# — at the end of the duration; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=utthāya&tab=syno_o&ds=1"#utthāya#/i# — having expired; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sisṛkṣataḥ&tab=syno_o&ds=1"#sisṛkṣataḥ#/i# — desired to create again; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=marīci&tab=syno_o&ds=1"#marīci-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=miśrāḥ&tab=syno_o&ds=1"#miśrāḥ#/i# — ṛṣis like Marīci; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣayaḥ&tab=syno_o&ds=1"#ṛṣayaḥ#/i# — all the ṛṣis; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāṇebhyaḥ&tab=syno_o&ds=1"#prāṇebhyaḥ#/i# — out of His senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aham&tab=syno_o&ds=1"#aham#/i# — I; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jajñire&tab=syno_o&ds=1"#jajñire#/i# — appeared.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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After 4,300,000,000 solar years, when Brahmā awoke to create again by the will of the Lord, all the ṛṣis like Marīci, Aṅgirā, Atri and so on were created from the transcendental body of the Lord, and I also appeared along with them.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The duration of a day in the life of Brahmā is 4,320,000,000 solar years. This is stated also in the [[Bhagavad-gita As It Is (1972)|#i#Bhagavad-gītā#/i#]. So for this period Brahmājī rests in #i#yoga-nidrā#/i# within the body of the Garbhodakaśāyī Viṣṇu, the generator of Brahmā. Thus after the sleeping period of Brahmā, when there is again creation by the will of the Lord through the agency of Brahmā, all the great #i#ṛṣis#/i# again appear from different parts of the transcendental body, and Nārada also appears. This means that Nārada appears in the same transcendental body, just as a man awakes from sleep in the same body. Śrī Nārada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings.
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