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Sri Narada Uvacha
Bhavata anuditapraya yasho Bhagawato' malam
Yena eba asou na tushyeta manne tad darshanam Khilam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Sri Narada—of the Name, Uvacha—said, Bhavata—by you, Anuditapraya—almost not raised up, Yasho—glories, Bhagawato—of the personality of Godhead, amalam—spotless, Yena—by which, Eba—certainly, Asou—He the Personality of Godhead, Na—does not, Tushayata—be pleased, Manne—I think, Tad—that, Darshanam—philosophy, Khilam—inferior.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Sri Narada said that you have practically not broadcast the sublime and spotless glories of the personality of Godhead. Anything that does not satisfy the transcendental senses of the Lord, is considered worthless philosophy.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The eternal relation of an individual soul with the Supreme soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master. The Lord has expanded Himself as the servitor living beings in order to accept loving service from them which alone can satisfy both the Lord and the living beings. A scholar like Vyasdeva has had completed many expansions of the Vedic literatures ending in the Vedanta philosophy but none of them have been written with direct glorification of the Personality of Godhead. Dry philosophical speculations even on the transcendental subject of the Absolute, has very little attraction without being directly dealt in the glorification of the Lord. The personality of Godhead is the last word in transcendental realisation. The Absolute realised as impersonal Brahman or localised Super soul Paramatma are less provocative of transcendental bliss than the Supreme Personal realisation of His glories.
#$p#The compiler of the Vedanta Darshan is Himself troubled although He is the author of the book. And we can just imagine what sort of transcendental bliss can be derived by the readers and listeners of Vedanta without being explained directly by Vyasdeva the author. Herein arises the necessity of explaining Vedanta Sutra in the form Srimad Bhagwatam by the self same common author.
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#h4##span class="mw-headline" id="TEXT_8"#TEXT 8#/span##/h4#
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#dl##dd#śrī-nārada uvāca#/dd#
#dd#bhavatānudita-prāyaṁ#/dd#
#dd#yaśo bhagavato 'malam#/dd#
#dd#yenaivāsau na tuṣyeta#/dd#
#dd#manye tad darśanaṁ khilam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrī&tab=syno_o&ds=1"#śrī-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1"#nāradaḥ#/i# — Śrī Nārada; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavatā&tab=syno_o&ds=1"#bhavatā#/i# — by you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anudita&tab=syno_o&ds=1"#anudita-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāyam&tab=syno_o&ds=1"#prāyam#/i# — almost not praised; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaśaḥ&tab=syno_o&ds=1"#yaśaḥ#/i# — glories; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavataḥ&tab=syno_o&ds=1"#bhagavataḥ#/i# — of the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=amalam&tab=syno_o&ds=1"#amalam#/i# — spotless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1"#yena#/i# — by which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1"#asau#/i# — He (the Personality of Godhead); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — does not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tuṣyeta&tab=syno_o&ds=1"#tuṣyeta#/i# — be pleased; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manye&tab=syno_o&ds=1"#manye#/i# — I think; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darśanam&tab=syno_o&ds=1"#darśanam#/i# — philosophy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khilam&tab=syno_o&ds=1"#khilam#/i# — inferior.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Śrī Nārada said: You have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The eternal relation of an individual soul with the Supreme Soul Personality of Godhead is constitutionally one of being the eternal servitor of the eternal master. The Lord has expanded Himself as living beings in order to accept loving service from them, and this alone can satisfy both the Lord and the living beings. Such a scholar as Vyāsadeva has completed many expansions of the Vedic literatures, ending with the #i#Vedānta#/i# philosophy, but none of them have been written directly glorifying the Personality of Godhead. Dry philosophical speculations even on the transcendental subject of the Absolute have very little attraction without directly dealing with the glorification of the Lord. The Personality of Godhead is the last word in transcendental realization. The Absolute realized as impersonal Brahman or localized Supersoul, Paramātmā, is less productive of transcendental bliss than the supreme personal realization of His glories.
#$p#The compiler of the #i#Vedānta-darśana#/i# is Vyāsadeva himself. Yet he is troubled, although he is the author. So what sort of transcendental bliss can be derived by the readers and listeners of #i#Vedānta#/i# which is not explained directly by Vyāsadeva, the author? Herein arises the necessity of explaining #i#Vedānta-sūtra#/i# in the form of #i#Śrīmad-Bhāgavatam#/i# by the self-same author.
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