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Narada Uvacha
Parasharya mahabhaga bhavatah kachid atmana
Pritushyati Sharira atma manasa ebaba.
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Narada—of the name, Uvacha—said, Parashrya—oh the son, of Parashara, Mababhaga—the great fortunate, Bhavath—your, Kachid—if it is, Atmana—by the self realisation of, Paritushyati—does it satisfy, Sharira—identifying the body, Atma—self, Manasa—identifying the mind, Eba—certainly, Cha—and.
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Addressing Vyasdeva, the son of Parashara, Narada enquired whether yourself is satisfied by identifying the body or the mind as the object of self realisation?
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This was a hint by Narada to Vyasadeva about the cause of his despondency. Vyasdeva, as the descendant of Parashara a great powerful sage, has the privilege of having a great parentage which should not have given Vyasdeva cause of despondency. The great son of a great father as He was, He should not have identified the self with the body or the mind. Ordinary men with poor fund of knowledge identify the body as self or the mind as self but Vyasdeva should not have done like that. One cannot be cheerful by nature unless one is factually seated in the matter of self realisation which is transcendental to the material body and the mind.
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#h4##span class="mw-headline" id="TEXT_2"#TEXT 2#/span##/h4#
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#dl##dd#nārada uvāca#/dd#
#dd#pārāśarya mahā-bhāga#/dd#
#dd#bhavataḥ kaccid ātmanā#/dd#
#dd#parituṣyati śārīra#/dd#
#dd#ātmā mānasa eva vā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāradaḥ&tab=syno_o&ds=1"#nāradaḥ#/i# — Nārada; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pārāśarya&tab=syno_o&ds=1"#pārāśarya#/i# — O son of Parāśara; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāga&tab=syno_o&ds=1"#bhāga#/i# — the greatly fortunate; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhavataḥ&tab=syno_o&ds=1"#bhavataḥ#/i# — your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaccit&tab=syno_o&ds=1"#kaccit#/i# — if it is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmanā&tab=syno_o&ds=1"#ātmanā#/i# — by the self-realization of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parituṣyati&tab=syno_o&ds=1"#parituṣyati#/i# — does it satisfy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śārīraḥ&tab=syno_o&ds=1"#śārīraḥ#/i# — identifying the body; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mānasaḥ&tab=syno_o&ds=1"#mānasaḥ#/i# — identifying the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1"#vā#/i# — and.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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Addressing Vyāsadeva, the son of Parāśara, Nārada inquired: Are you satisfied by identifying with the body or the mind as objects of self-realization?
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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This was a hint by Nārada to Vyāsadeva regarding the cause of his despondency. Vyāsadeva, as the descendant of Parāśara, a greatly powerful sage, had the privilege of having a great parentage which should not have given Vyāsadeva cause for despondency. Being a great son of a great father, he should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyāsadeva should not have done so. One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind.
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