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#h4##span class="mw-headline" id="TEXT_No._26"#TEXT No. 26#/span##/h4#
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Ebam prabrittasya sada bhutanam shreaysi dwija
Sarbatmakenapi yada natusyat hridayam tatah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Ebam-thus, Prabrittasya-one who is engaged in, Bhutanam-of the living beings, Shreyasi-in the matter of ultimate good, Dwija-oh the twice born, Sarbatmakena-by all means, Yada-when, Na-not, Tushyat-become satisfied, Hridayam-mind, Tatah-at that time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh the twice born Brahmins, thus when His mind was not satisfied even though He engaged himself for all round welfare work for the general mass of people, thereafter.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Sri Vyasadeva was not satisfied with Himself although He prepared literatures in the Vedic values, for all-round welfare activities of the general mass of people. It was expected that He would be satisfied by all such activities but ultimately He was not satisfied.
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#h4##span class="mw-headline" id="TEXT_26"#TEXT 26#/span##/h4#
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#dl##dd#evaṁ pravṛttasya sadā#/dd#
#dd#bhūtānāṁ śreyasi dvijāḥ#/dd#
#dd#sarvātmakenāpi yadā#/dd#
#dd#nātuṣyad dhṛdayaṁ tataḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1"#evam#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pravṛttasya&tab=syno_o&ds=1"#pravṛttasya#/i# — one who is engaged in; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sadā&tab=syno_o&ds=1"#sadā#/i# — always; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūtānām&tab=syno_o&ds=1"#bhūtānām#/i# — of the living beings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śreyasi&tab=syno_o&ds=1"#śreyasi#/i# — in the ultimate good; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dvijāḥ&tab=syno_o&ds=1"#dvijāḥ#/i# — O twice-born; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvātmakena&tab=syno_o&ds=1"#sarvātmakena #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — by all means; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1"#yadā#/i# — when; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=atuṣyat&tab=syno_o&ds=1"#atuṣyat#/i# — become satisfied; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hṛdayam&tab=syno_o&ds=1"#hṛdayam#/i# — mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — at that.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
O twice-born brāhmaṇas, still his mind was not satisfied, although he engaged himself in working for the total welfare of all people.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Śrī Vyāsadeva was not satisfied with himself, although he had prepared literatures of Vedic value for the all-around welfare of the general mass of people. It was expected that he would be satisfied by all such activities, but ultimately he was not satisfied.
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