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#h4##span class="mw-headline" id="TEXT_No._35"#TEXT No. 35#/span##/h4#
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Ebam janmani karmani hi akartur ajanasya cha
Varnayanti sma kavayo vedaguhyani hritpateh.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Ebam—thus, Janmani—birth, Karmani—activities, hi—certainly, akartur—of the nonactive, Ajanasya—of the unborn, Cha—and, Varnayanti—do describe, Sma—in the past, Kavayo—the learned, Vedaguhyani—undiscoverable by the Vedas, hritpateh—of the Lord of the heart.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus the learned men describe the births and activities of the unborn and non active which is undiscoverable even in the Vedic literatures. He is the Lord of the heart.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Both the Lord and the living entities are essentially all spiritual and therefore both of them are eternal and none of them have any birth and death. The difference is that the so called births and disappearance of the Lord are not equal to that of the living beings. The living being who are to take birth and then again accept death are so bound up by the law of material nature. But the so called appearance and disappearance of the Lord are not the actions of the material nature but they are a demonstration of the internal potency of the Lord. It is described by the great sages for the same purpose as self realisation. It is stated in the Bhagwat Geeta by the Lord that His so called birth in the material world and His activities are all transcendental. And simply on meditations on such activities of the Lord one can attain the same realisation of Brahman and thus become liberated from the material bondage. In the Srutis it is said that the birthless appears as taking birth. The Supreme has nothing to do but because He is omnipotent everything is performed by Him so naturally as if they are being done automatically. As a matter of fact the appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential even to the Vedic literatures but still they are displayed by the Lord for bestowing mercy upon the conditioned souls. We should always take advantage of such narration of the activities of the Lord and take advantage of meditation on Brahma in the most convenient and palatable form.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_35"#TEXT 35#/span##/h4#
#div class="verse"#
#dl##dd#evaṁ janmāni karmāṇi#/dd#
#dd#hy akartur ajanasya ca#/dd#
#dd#varṇayanti sma kavayo#/dd#
#dd#veda-guhyāni hṛt-pateḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=evam&tab=syno_o&ds=1"#evam#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=janmāni&tab=syno_o&ds=1"#janmāni#/i# — birth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1"#karmāṇi#/i# — activities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akartuḥ&tab=syno_o&ds=1"#akartuḥ#/i# — of the inactive; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajanasya&tab=syno_o&ds=1"#ajanasya#/i# — of the unborn; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varṇayanti&tab=syno_o&ds=1"#varṇayanti#/i# — describe; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sma&tab=syno_o&ds=1"#sma#/i# — in the past; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kavayaḥ&tab=syno_o&ds=1"#kavayaḥ#/i# — the learned; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=veda&tab=syno_o&ds=1"#veda-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guhyāni&tab=syno_o&ds=1"#guhyāni#/i# — undiscoverable by the Vedas; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hṛt&tab=syno_o&ds=1"#hṛt-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pateḥ&tab=syno_o&ds=1"#pateḥ#/i# — of the Lord of the heart.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Thus learned men describe the births and activities of the unborn and inactive, which is undiscoverable even in the Vedic literatures. He is the Lord of the heart.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Both the Lord and the living entities are essentially all spiritual. Therefore both of them are eternal, and neither of them has birth and death. The difference is that the so-called births and disappearances of the Lord are unlike those of the living beings. The living beings who take birth and then again accept death are bound by the laws of material nature. But the so-called appearance and disappearance of the Lord are not actions of material nature, but are demonstrations of the internal potency of the Lord. They are described by the great sages for the purpose of self-realization. It is stated in the #i#Bhagavad-gītā#/i# by the Lord that His so-called birth in the material world and His activities are all transcendental. And simply by meditation on such activities one can attain realization of Brahman and thus become liberated from material bondage. In the #i#śrutis#/i# it is said that the birthless appears to take birth. The Supreme has nothing to do, but because He is omnipotent, everything is performed by Him naturally, as if done automatically. As a matter of fact, the appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential, even to the Vedic literatures. Yet they are displayed by the Lord to bestow mercy upon the conditioned souls. We should always take advantage of the narrations of the activities of the Lord, which are meditations on Brahman in the most convenient and palatable form.
#/div#
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