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#h4##span class="mw-headline" id="TEXT_No._15"#TEXT No. 15#/span##/h4#
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Rupam sa jagrihe matsyam chakshuso 'dadhi samplabe
Nabyaropya mahim myam apad baibaswatam manum
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Rupam—form, Sa—he, Jagrihe—accepted, Chakshuso—of the name, Odhadhi—water, Samplabe—inundation, Nabi—on the boat, Aropya—keeping on, Mahim—the earth, Mayam—drowned in, Apad—protected, Vaivaswatam—of the name, Manum—Manu the father of man.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
When there was complete inundation after the period of Chakusha Manu and the whole world was within deep water, the Lord accepted the form of a Fish and protected the Vaivaswata Manu keeping him up on a boat.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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According to Sripad Sridhar Swami the original commentator on the Bhagwat there is not always a devastation after the change of every Manu. And yet this inundation after the period of Chakshusa Manu, took place in order to show some wonders to Satyabrata. But Sri Jiva Goswami has given definite proofs from such authoritative scriptures like Vishnudharmottar, Markendeya Puran, Haribansa etc. that there is always a devastation after the end of each and every Manu. Srila Viswanath Chakarbarty has also supported Srila Jiva Goswami and he (Sri Chakarbarty) has also quoted from Bhagwatamritam about this inundation after each Manu. Apart from this the Lord, in order to show special favour to Satyabrata a devotee of the Lord: in this particular period, incarnated Himself.
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#h4##span class="mw-headline" id="TEXT_15"#TEXT 15#/span##/h4#
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#dl##dd#rūpaṁ sa jagṛhe mātsyaṁ#/dd#
#dd#cākṣuṣodadhi-samplave#/dd#
#dd#nāvy āropya mahī-mayyām#/dd#
#dd#apād vaivasvataṁ manum#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpam&tab=syno_o&ds=1"#rūpam#/i# — form; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — He; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagṛhe&tab=syno_o&ds=1"#jagṛhe#/i# — accepted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mātsyam&tab=syno_o&ds=1"#mātsyam#/i# — of a fish; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cākṣuṣa&tab=syno_o&ds=1"#cākṣuṣa#/i# — Cākṣuṣa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udadhi&tab=syno_o&ds=1"#udadhi#/i# — water; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samplave&tab=syno_o&ds=1"#samplave#/i# — inundation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāvi&tab=syno_o&ds=1"#nāvi#/i# — on the boat; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āropya&tab=syno_o&ds=1"#āropya#/i# — keeping on; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahī&tab=syno_o&ds=1"#mahī#/i# — the earth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mayyām&tab=syno_o&ds=1"#mayyām#/i# — drowned in; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apāt&tab=syno_o&ds=1"#apāt#/i# — protected; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vaivasvatam&tab=syno_o&ds=1"#vaivasvatam#/i# — Vaivasvata; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manum&tab=syno_o&ds=1"#manum#/i# — Manu, the father of man.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
When there was a complete inundation after the period of the Cākṣuṣa Manu and the whole world was deep within water, the Lord accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
According to Śrīpāda Śrīdhara Svāmī, the original commentator on the #i#Bhāgavatam#/i#, there is not always a devastation after the change of every Manu. And yet this inundation after the period of Cākṣuṣa Manu took place in order to show some wonders to Satyavrata. But Śrī Jīva Gosvāmī has given definite proofs from authoritative scriptures (like #i#Viṣṇu-dharmottara, Mārkaṇḍeya Purāṇa, Harivaṁśa#/i#, etc.) that there is always a devastation after the end of each and every Manu. Śrīla Viśvanātha Cakravartī has also supported Śrīla Jīva Gosvāmī, and he (Śrī Cakravartī) has also quoted from #i#Bhāgavatāmṛta#/i# about this inundation after each Manu. Apart from this, the Lord, in order to show special favor to Satyavrata, a devotee of the Lord, in this particular period, incarnated Himself.
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