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#h4##span class="mw-headline" id="TEXT_No._33"#TEXT No. 33#/span##/h4#
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Yesam smaranat pumsam sadyah suddhanti vai grihah.
Kim punar darsana sparsa pada soucha asanadibhih.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Yesam—of whom, Smaranat—by remembrance, Pumsam—of a preson, Sadyah—instantly, Suddhanti—cleanses up, Vai—certainly Grihah—all houses, Kim—what, Punar—then, Darsana—meeting, Spaitra—touching, Pada—the feet, Soucha—washing, Asannadibhih—by offering seats etc.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Simply by remembering you the houses of us instantly become sanctified. Then what to speak about seeing you, touching you, washing your holy feet and by offering you seat at one's, home?"
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Importance of holy places of pilgrimage is due to the presence of great sages and saints there. It is said that sinful presons go to the holy places and they leave out their sins there to accumulate. But the presence of the great saints disinfect the accumulated sins and thus the holy places continue to remain sanctified by the grace of the devotees and saints present there. If such saints appear in the house of worldly people, certainly the accumulated sins of such worldly enjoyers, become neturalised by such holy presene of great saints. Therefore, the holy saints actually have no self-interested business with the householders but the only aim of such saints is to sanctify the houses of the householders and the house-holders therefore deserve to feel grateful when such saints and sages appear at their doors. A householder who dishonours such holy orders of the society is a great offender. It is enjoined therefore, that a house holder, who does not bow down before a saint at once, must undergo fasting for the day in order to neutralise the great offence.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_33"#TEXT 33#/span##/h4#
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#dl##dd#yeṣāṁ saṁsmaraṇāt puṁsāṁ#/dd#
#dd#sadyaḥ śuddhyanti vai gṛhāḥ#/dd#
#dd#kiṁ punar darśana-sparśa-#/dd#
#dd#pāda-śaucāsanādibhiḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yeṣām&tab=syno_o&ds=1"#yeṣām#/i# — of whom; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁsmaraṇāt&tab=syno_o&ds=1"#saṁsmaraṇāt#/i# — by remembrance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puṁsām&tab=syno_o&ds=1"#puṁsām#/i# — of a person; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sadyaḥ&tab=syno_o&ds=1"#sadyaḥ#/i# — instantly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śuddhyanti&tab=syno_o&ds=1"#śuddhyanti#/i# — cleanses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vai&tab=syno_o&ds=1"#vai#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gṛhāḥ&tab=syno_o&ds=1"#gṛhāḥ#/i# — all houses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1"#kim#/i# — what; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1"#punaḥ#/i# — then; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darśana&tab=syno_o&ds=1"#darśana#/i# — meeting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1"#sparśa#/i# — touching; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāda&tab=syno_o&ds=1"#pāda#/i# — the feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śauca&tab=syno_o&ds=1"#śauca#/i# — washing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsana&tab=syno_o&ds=1"#āsana-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādibhiḥ&tab=syno_o&ds=1"#ādibhiḥ#/i# — by offering a seat, etc.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Simply by our remembering you, our houses become instantly sanctified. And what to speak of seeing you, touching you, washing your holy feet and offering you a seat in our home?
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The importance of holy places of pilgrimage is due to the presence of great sages and saints. It is said that sinful persons go to the holy places and leave their sins there to accumulate. But the presence of the great saints disinfects the accumulated sins, and thus the holy places continue to remain sanctified by the grace of the devotees and saints present there. If such saints appear in the homes of worldly people, certainly the accumulated sins of such worldly enjoyers become neutralized. Therefore, the holy saints actually have no self-interest with the householders. The only aim of such saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors. A householder who dishonors such holy orders is a great offender. It is enjoined, therefore, that a householder who does not bow down before a saint at once must undergo fasting for the day in order to neutralize the great offense.
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