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#h4##span class="mw-headline" id="TEXT_No._49"#TEXT No. 49#/span##/h4#
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Iti Putra krita aghena sa anutapta munih
Swayau viprakrto rajna na eva agham tad achintayat
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Iti—thus, Putra—son, Krita—done by, Aghena—by the sin, Sa—he the Muni, Anatapta—regretting, Munih—the sage, Swayam—personally, Viprakrita—being so insulted, Na—not, Eva—certainly, Tad—that, Achintayat—thought of it.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The sage thus regretted the sin committed by his own son and the insult which was done to him by the king was not very seriously taken by him.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The actual position of the whole incidence is now cleared up. Maharaj Parikshit's garlanding the sage with a dead snake was not at all a very serious offence but Sringhee's cursing upon the king was a serious offence. The serious offence was done by a foolish child only therefore he deserved to be pardoned by the Supreme Lord although it was not possible to get free from the sinful reaction. Maharaj Parikshit also did not mind the curse offered to him by a foolish Brahmin on the contrary, he took the full advantage of such an awkward situation and by the great will of the Lord Maharaj Parikshit achieved the highest perfection of life through the grace of Srila Sukhadeva Goswami. Actually it was the desire of the Lord and the party of three namely Maharaj Parikshit, Rishi Samik and his son Shringhee all were instrumental to the fulfilment of the desire of the Lord. So none of them were put into difficulty in the shape of reaction of work because everything was done in relation with Supreme Person Yajna.
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#h4##span class="mw-headline" id="TEXT_49"#TEXT 49#/span##/h4#
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#dl##dd#iti putra-kṛtāghena#/dd#
#dd#so 'nutapto mahā-muniḥ#/dd#
#dd#svayaṁ viprakṛto rājñā#/dd#
#dd#naivāghaṁ tad acintayat#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1"#putra#/i# — son; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛta&tab=syno_o&ds=1"#kṛta#/i# — done by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aghena&tab=syno_o&ds=1"#aghena#/i# — by the sin; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he (the muni); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anutaptaḥ&tab=syno_o&ds=1"#anutaptaḥ#/i# — regretting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1"#muniḥ#/i# — the sage; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svayam&tab=syno_o&ds=1"#svayam#/i# — personally; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viprakṛtaḥ&tab=syno_o&ds=1"#viprakṛtaḥ#/i# — being so insulted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājñā&tab=syno_o&ds=1"#rājñā#/i# — by the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agham&tab=syno_o&ds=1"#agham#/i# — the sin; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acintayat&tab=syno_o&ds=1"#acintayat#/i# — thought of it.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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The sage thus regretted the sin committed by his own son. He did not take the insult paid by the King very seriously.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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The whole incident is now cleared up. Mahārāja Parīkṣit's garlanding the sage with a dead snake was not at all a very serious offense, but Śṛṅgi's cursing the King was a serious offense. The serious offense was committed by a foolish child only; therefore he deserved to be pardoned by the Supreme Lord, although it was not possible to get free from the sinful reaction. Mahārāja Parīkṣit also did not mind the curse offered to him by a foolish #i#brāhmaṇa#/i#. On the contrary, he took full advantage of the awkward situation, and by the great will of the Lord, Mahārāja Parīkṣit achieved the highest perfection of life through the grace of Śrīla Śukadeva Gosvāmī. Actually it was the desire of the Lord, and Mahārāja Parīkṣit, Ṛṣi Śamīka and his son Śṛṅgi were all instrumental in fulfilling the desire of the Lord. So none of them were put into difficulty because everything was done in relation with the Supreme Person.
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