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#h4##span class="mw-headline" id="TEXT_No._43"#TEXT No. 43#/span##/h4#
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Alakshamane naradeva namni
Rathamgapanou ayam amga lokah
Tadahi choura prachuro vinamkshati
Arakshamano aviruthavat kshanat.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Alakshamane—being abolished, Naradeva—monarchical, Namni—of the name, Rathangapanou—the representative of the Lord, Ayam—this, Amga—oh my boy, Lokah—this world, Tadahi—at once, Choura—thieves, Prachuro—too much, Vinamkshati—vanquishes, Arakshamano—being not protected, Aviruthavat—like the lambs, Kshanat—at once.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
My dear boy the Lord Who carries the wheel of a chariot is represented by the monarchical regime and this being abolished the whole world becomes full of thieves who then and there vanquish the unprotected subjects like the scattered lambs at once.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
According to Sreemad Bhagwatam the monarchical regime is the representative of the Supreme Lord the Personality of Godhead. Actual responsible government can be established by monarchical regime because the king is trained up individually about the real political cult in relation with the qualities of the Lord. The king is said to be the representative of the Absolute Personality of Godhead because he is trained up to acquire the qualities of God for protecting the livings beings. The battle of Kurukshetra was planned by the Lord for establishing the real representative of the Lord as Maharaj Yudhisthir. An ideal king thoroughly trained up by culture and devotional service with the martial spirit makes a perfect king and such personal Monarchy is far better than the so called democracy without any training and responsibility. The thieves and rogues like many notorious ministers of the state of modern democracy seek election by malrepresentation of votes and the successful rogues and thieves like the wolf devoure the existence of the mass of population like the scattered lambs. One trained up monarch is far better than hundreds of useless ministrial rogues and it is hinted herein that by abolition of monarchical regime like that of Maharaj Parikshit the mass of people becomes open to so many attacks of the age of Kali and they are never happy in such much advertised form of democracy. The result of such good kingless administration is described in the following verses.
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#h4##span class="mw-headline" id="TEXT_43"#TEXT 43#/span##/h4#
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#dl##dd#alakṣyamāṇe nara-deva-nāmni#/dd#
#dd#rathāṅga-pāṇāv ayam aṅga lokaḥ#/dd#
#dd#tadā hi caura-pracuro vinaṅkṣyaty#/dd#
#dd#arakṣyamāṇo 'vivarūthavat kṣaṇāt#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=alakṣyamāṇe&tab=syno_o&ds=1"#alakṣyamāṇe#/i# — being abolished; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nara&tab=syno_o&ds=1"#nara-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=deva&tab=syno_o&ds=1"#deva#/i# — monarchical; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāmni&tab=syno_o&ds=1"#nāmni#/i# — of the name; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ratha&tab=syno_o&ds=1"#ratha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1"#aṅga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṇau&tab=syno_o&ds=1"#pāṇau#/i# — the representative of the Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1"#ayam#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aṅga&tab=syno_o&ds=1"#aṅga#/i# — O my boy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokaḥ&tab=syno_o&ds=1"#lokaḥ#/i# — this world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1"#tadā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — at once; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=caura&tab=syno_o&ds=1"#caura#/i# — thieves; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pracuraḥ&tab=syno_o&ds=1"#pracuraḥ#/i# — too much; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vinaṅkṣyati&tab=syno_o&ds=1"#vinaṅkṣyati#/i# — vanquishes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arakṣyamāṇaḥ&tab=syno_o&ds=1"#arakṣyamāṇaḥ#/i# — being not protected; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avivarūtha&tab=syno_o&ds=1"#avivarūtha-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1"#vat#/i# — like lambs; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣaṇāt&tab=syno_o&ds=1"#kṣaṇāt#/i# — at once.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
My dear boy, the Lord, who carries the wheel of a chariot, is represented by the monarchical regime, and when this regime is abolished the whole world becomes filled with thieves, who then at once vanquish the unprotected subjects like scattered lambs.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
According to #i#Śrīmad-Bhāgavatam#/i# the monarchical regime represents the Supreme Lord, the Personality of Godhead. The king is said to be the representative of the Absolute Personality of Godhead because he is trained to acquire the qualities of God to protect the living beings. The Battle of Kurukṣetra was planned by the Lord to establish the real representative of the Lord, Mahārāja Yudhiṣṭhira. An ideal king thoroughly trained by culture and devotional service with the martial spirit makes a perfect king. Such a personal monarchy is far better than the so-called democracy of no training and responsibility. The thieves and rogues of modern democracy seek election by misrepresentation of votes, and the successful rogues and thieves devour the mass of population. One trained monarch is far better than hundreds of useless ministerial rogues, and it is hinted herein that by abolition of a monarchical regime like that of Mahārāja Parīkṣit, the mass of people become open to many attacks of the age of Kali. They are never happy in an overly advertised form of democracy. The result of such a kingless administration is described in the following verses.
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