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#h4##span class="mw-headline" id="TEXT_No._14"#TEXT No. 14#/span##/h4#
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Ko nama tripyed rasauit kathayam
Mahattamaikanta parayanasya
Na antam gunanam agunasya jagmur
Yogeswara ye bhava padma mukhya.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Ka—who is he, Nama—specifically, Tripyed—get full satisfaction, Rasavit—expert in relishing mellow, Kathayam—in the topics of, Mahattama—the greatest amongst the living being, Ekanta—exclusively, Parayanasya—of one who is the shelter of, Na—never, antam—end, Gunanam—of attributes, Agunasya—of the transcendence, Jagmur—could ascertain, Yogeswara—the lords of mystic power, Ye—all they, Bhava—Lord Shiva, Padma—Lord Brahma, Mukhyah—heads.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The personality of Godhead Lord Krishna (Govinda) is the exclusive shelter for all the greatest of the living being and His transcendental attributes could not be measured even by the heads of mystic powers like Lord Shiva and Lord Brahma. Can anyone, who is expert in relishing mellow, be fully satisfied by hearing the topics of Him ?
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Lord Shiva and Lord Brahma are two heads of the demi-gods. They are full of mystic powers. For example Lord Shiva drunk an ocean of poison of which one drop is sufficient to kill an ordinary living being. Similarly Brahama could create many such powerful demigods including Lord Shiva. So they are Iswaras or the lords of the universe. But they are not the Supreme powerful. The Supreme powerful is Govinda Lord Krishna. He is transcendence and His transcedental attributes could not be measured even by such powerful Iswaras like Shiva and Brahma. Therefore Lord Krishna is the exclusive shelter of the greatest of all living beings. Brahma is counted amongst the living beings but he is the greatest of all us. And why such greatest of all the living being is so much attached to the transcendental topic of Lord Krishna? Because He is the reservoir of all mellows. Everyone wants to relish some kind of mellow from everything in use but one one who is engaged in the transcendental loving service of the Lord can derive unlimited mellow from such engagement. The Lord is unlimited and His Name, Attributes, Pastimes, Entourage variegatedness everything are unlimited and those who relish in them can do so unlimitedly and still nobody feels satiated in such transcendental engagements. This fact in confirmed in the Padam Puranam and it is said thus.
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#i#(In Devanagari:)#/i#
"ramante yogino 'nante satyanande cid-atmani
iti rama-padenasau param brahmabhidhiyate"
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There is no end of such transcendental discourses. In mundane affairs there is law of satiation but in the transcendence there is no such satiation. Suta Goswami desired to continue the topics of Lord Krishna before the sages of Naimisaranya and sages also expressed their readiness to hear from him continually; because the Lord being transcendence and this attributes being transcendental, such discourses increase receptive mood of the purified audience.
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#h4##span class="mw-headline" id="TEXT_14"#TEXT 14#/span##/h4#
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#dl##dd#ko nāma tṛpyed rasavit kathāyāṁ#/dd#
#dd#mahattamaikānta-parāyaṇasya#/dd#
#dd#nāntaṁ guṇānām aguṇasya jagmur#/dd#
#dd#yogeśvarā ye bhava-pādma-mukhyāḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaḥ&tab=syno_o&ds=1"#kaḥ#/i# — who is he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma#/i# — specifically; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tṛpyet&tab=syno_o&ds=1"#tṛpyet#/i# — get full satisfaction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rasa&tab=syno_o&ds=1"#rasa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vit&tab=syno_o&ds=1"#vit#/i# — expert in relishing mellow nectar; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kathāyām&tab=syno_o&ds=1"#kathāyām#/i# — in the topics of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahat&tab=syno_o&ds=1"#mahat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tama&tab=syno_o&ds=1"#tama#/i# — the greatest amongst the living beings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekānta&tab=syno_o&ds=1"#ekānta#/i# — exclusively; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parāyaṇasya&tab=syno_o&ds=1"#parāyaṇasya#/i# — of one who is the shelter of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antam&tab=syno_o&ds=1"#antam#/i# — end; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇānām&tab=syno_o&ds=1"#guṇānām#/i# — of attributes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aguṇasya&tab=syno_o&ds=1"#aguṇasya#/i# — of the Transcendence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagmuḥ&tab=syno_o&ds=1"#jagmuḥ#/i# — could ascertain; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1"#yoga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īśvarāḥ&tab=syno_o&ds=1"#īśvarāḥ#/i# — the lords of mystic power; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ye&tab=syno_o&ds=1"#ye#/i# — all they; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1"#bhava#/i# — Lord Śiva; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pādma&tab=syno_o&ds=1"#pādma#/i# — Lord Brahmā; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mukhyāḥ&tab=syno_o&ds=1"#mukhyāḥ#/i# — heads.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Personality of Godhead, Lord Kṛṣṇa [Govinda], is the exclusive shelter for all great living beings, and His transcendental attributes cannot even be measured by such masters of mystic powers as Lord Śiva and Lord Brahmā. Can anyone who is expert in relishing nectar [rasa] ever be fully satiated by hearing topics about Him?
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Lord Śiva and Lord Brahmā are two chiefs of the demigods. They are full of mystic powers. For example, Lord Śiva drank an ocean of poison of which one drop was sufficient to kill an ordinary living being. Similarly, Brahmā could create many powerful demigods, including Lord Śiva. So they are #i#īśvaras#/i#, or lords of the universe. But they are not the supreme powerful. The supreme powerful is Govinda, Lord Kṛṣṇa. He is the Transcendence, and His transcendental attributes cannot be measured even by such powerful #i#īśvaras#/i# as Śiva and Brahmā. Therefore Lord Kṛṣṇa is the exclusive shelter of the greatest of all living beings. Brahmā is counted amongst the living beings, but he is the greatest of all of us. And why is the greatest of all the living beings so much attached to the transcendental topics of Lord Kṛṣṇa? Because He is the reservoir of all enjoyment. Everyone wants to relish some kind of taste in everything, but one who is engaged in the transcendental loving service of the Lord can derive unlimited pleasure from such engagement. The Lord is unlimited, and His name, attributes, pastimes, entourage, variegatedness, etc. are unlimited, and those who relish them can do so unlimitedly and still not feel satiated. This fact is confirmed in the #i#Padma Purāṇa:#/i#
#dl##dd##i#ramante yogino 'nante#/i##/dd#
#dd##i#satyānanda-cid-ātmani#/i##/dd#
#dd##i#iti rāma-padenāsau#/i##/dd#
#dd##i#paraṁ brahmābhidhīyate#/i##/dd#
#dd#(CC Madhya 9.29)#/dd##/dl#
"The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rāma."
#$p#There is no end to such transcendental discourses. In mundane affairs there is the law of satiation, but in transcendence there is no such satiation. Sūta Gosvāmī desired to continue the topics of Lord Kṛṣṇa before the sages of Naimiṣāraṇya, and the sages also expressed their readiness to hear from him continuously. Since the Lord is transcendence and His attributes are transcendental, such discourses increase the receptive mood of the purified audience.
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