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#h4##span class="mw-headline" id="TEXT_No._6"#TEXT No. 6#/span##/h4#
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Yas tam krishne gate duram saha gandiva dhanwana
Sochya asi asochyan rahasi praharan badham arhasi.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Yas—on account of, Tam—you the rogue, Krishne—Lord Krishna, Gate—having gone away, Duh—out of sight, Sarama—along with, Gandiva—the bow of the name, Dhanwana—the carrier, Sochya—culprit, Asi—you stand to be, Asochyan—innocent, Rahasi—in a secluded place, Praharan—beating, Badham—being killed, Arhasi—deserve.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
You rogue do you dare to beat an innocent cow on account of Lord Krishna's and Arjuna's, the carrier of Gandibha bow, being out of sight ? As you are beating the innocent in a secluded place, you stand to be a culprit and therefore deserve to be killed.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In a civilization where God is conspicuously banished and there is no devotee warrior like Arjuna, the associates of the age of Kali take advantage of this lawless kingdom and arrange for killing innocent animals like the cow in secluded slaughter houses. Such murderers of animals in secluded slaughter houses, stand to be condemned to death by the order of a pious king like Maharaj Parikshit. For a pious king like Maharaj Parikshit the culprit, who kills an animal in a secluded place, is equally punishable by death-penalty exactly like a murderer who kills an innocent child in a secluded place.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
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#dl##dd#yas tvaṁ kṛṣṇe gate dūraṁ#/dd#
#dd#saha-gāṇḍīva-dhanvanā#/dd#
#dd#śocyo 'sy aśocyān rahasi#/dd#
#dd#praharan vadham arhasi#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — on account of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1"#tvam#/i# — you rogue; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1"#kṛṣṇe#/i# — Lord Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gate&tab=syno_o&ds=1"#gate#/i# — having gone away; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dūram&tab=syno_o&ds=1"#dūram#/i# — out of sight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saha&tab=syno_o&ds=1"#saha#/i# — along with; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gāṇḍīva&tab=syno_o&ds=1"#gāṇḍīva#/i# — the bow named Gāṇḍīva; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhanvanā&tab=syno_o&ds=1"#dhanvanā#/i# — the carrier, Arjuna; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śocyaḥ&tab=syno_o&ds=1"#śocyaḥ#/i# — culprit; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asi&tab=syno_o&ds=1"#asi#/i# — you are considered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśocyān&tab=syno_o&ds=1"#aśocyān#/i# — innocent; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahasi&tab=syno_o&ds=1"#rahasi#/i# — in a secluded place; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=praharan&tab=syno_o&ds=1"#praharan#/i# — beating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vadham&tab=syno_o&ds=1"#vadham#/i# — to be killed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arhasi&tab=syno_o&ds=1"#arhasi#/i# — deserve.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
You rogue, do you dare beat an innocent cow because Lord Kṛṣṇa and Arjuna, the carrier of the Gāṇḍīva bow, are out of sight? Since you are beating the innocent in a secluded place, you are considered a culprit and therefore deserve to be killed.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
In a civilization where God is conspicuously banished, and there is no devotee warrior like Arjuna, the associates of the age of Kali take advantage of this lawless kingdom and arrange to kill innocent animals like the cow in secluded slaughterhouses. Such murderers of animals stand to be condemned to death by the order of a pious king like Mahārāja Parīkṣit. For a pious king, the culprit who kills an animal in a secluded place is punishable by the death penalty, exactly like a murderer who kills an innocent child in a secluded place.
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