#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._5"#TEXT No. 5#/span##/h4#
#div class="SB65verse"#
Kas tam mat sharane loke valat hansi avalan vali
Naradeva asi vesena natavat karmana adwijah.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Kas—who are, Tam—you, Mat—my, Sharane—under protection, Loke—in this world, Valat—by force, Hansi—killing, Avalan—those who are helpless, Vali—although full of strength, Naradeva—Manly god, Asi—appear to be, Vesena—by the dress, Natavat—like a theatrical player, Karmana—by deeds, Adwijah—a man not born twice by culture.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh who are you ? You appear to be strong enough and still you dare to kill, within my protection, those who are helpless ? By dress you pose to be a manly god (King) but by your deeds you are against the principles of the twice born Kshatriya.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Brahmins, Kshatriyas and Vaishyas are called twice-born because for these higher class of men there is one birth by parental conjugation and there is another birth of cultural rejuvination by spiritual initiation from the bonafide Acharya or spiritual master. So Kshatirya is also a twice-born like the Brahmin and his duty is to give protection to the helpless. The Kahatrya king is considered to be the manly-God or representative of God for giving protection to the helpless and chastising the miscreants. Whenever there is anomalies in this routine work by the administrators there is incarnation of the Lord for re-establishing the principles of Godly kingdom. In the age of Kali the poor helpless animals specially the cow which is meant for receiving all sorts of protection by the administrative heads, are killed without any restriction. As such the administrative heads under whose nose such things happen, are so called representatives of God. Such powerful administrators are rulers of the poor citizens by dress or office only, but factually they are worthless lower class of men without any cultural assets of the twice-born. Nobody can expect any justice or equality of treatment from such once-born (without any spiritual culture) lower class of men and therefore in the age of Kali everyone is unhappy on account maladministration of the state. The modern human society are not twice-born by spiritual culture. Therefore the people's Government, by the people who are not twice-born,-must be government of Kali in which everyone is unhappy.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_5"#TEXT 5#/span##/h4#
#div class="verse"#
#dl##dd#kas tvaṁ mac-charaṇe loke#/dd#
#dd#balād dhaṁsy abalān balī#/dd#
#dd#nara-devo 'si veṣeṇa#/dd#
#dd#naṭavat karmaṇādvijaḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaḥ&tab=syno_o&ds=1"#kaḥ#/i# — who are; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1"#tvam#/i# — you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mat&tab=syno_o&ds=1"#mat#/i# — my; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śaraṇe&tab=syno_o&ds=1"#śaraṇe#/i# — under protection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=loke&tab=syno_o&ds=1"#loke#/i# — in this world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balāt&tab=syno_o&ds=1"#balāt#/i# — by force; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haṁsi&tab=syno_o&ds=1"#haṁsi#/i# — killing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abalān&tab=syno_o&ds=1"#abalān#/i# — those who are helpless; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balī&tab=syno_o&ds=1"#balī#/i# — although full of strength; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nara&tab=syno_o&ds=1"#nara-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=devaḥ&tab=syno_o&ds=1"#devaḥ#/i# — man-god; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asi&tab=syno_o&ds=1"#asi#/i# — appear to be; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=veṣeṇa&tab=syno_o&ds=1"#veṣeṇa#/i# — by your dress; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=naṭa&tab=syno_o&ds=1"#naṭa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vat&tab=syno_o&ds=1"#vat#/i# — like a theatrical player; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇā&tab=syno_o&ds=1"#karmaṇā#/i# — by deeds; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=advi&tab=syno_o&ds=1"#advi-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jaḥ&tab=syno_o&ds=1"#jaḥ#/i# — a man not twice-born by culture.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Oh, who are you? You appear to be strong and yet you dare kill, within my protection, those who are helpless! By your dress you pose yourself to be a godly man [king], but by your deeds you are opposing the principles of the twice-born kṣatriyas.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The #i#brāhmaṇas#/i#, #i#kṣatriyas#/i# and #i#vaiśyas#/i# are called twice-born because for these higher classes of men there is one birth by parental conjugation and there is another birth of cultural rejuvenation by spiritual initiation from the bona fide #i#ācārya#/i#, or spiritual master. So a #i#kṣatriya#/i# is also twice-born like a #i#brāhmaṇa#/i#, and his duty is to give protection to the helpless. The #i#kṣatriya#/i# king is considered to be the representative of God to give protection to the helpless and chastise the miscreants. Whenever there are anomalies in this routine work by the administrators, there is an incarnation of the Lord to reestablish the principles of a godly kingdom. In the age of Kali, the poor helpless animals, especially the cows, which are meant to receive all sorts of protection from the administrative heads, are killed without restriction. Thus the administrative heads under whose noses such things happen are representatives of God in name only. Such powerful administrators are rulers of the poor citizens by dress or office, but factually they are worthless, lower-class men without the cultural assets of the twice-born. No one can expect justice or equality of treatment from once-born (spiritually uncultured) lower-class men. Therefore in the age of Kali everyone is unhappy due to the maladministration of the state. The modern human society is not twice-born by spiritual culture. Therefore the people's government, by the people who are not twice-born, must be a government of Kali in which everyone is unhappy.
#/div#
#/div# |