 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._22"#TEXT No. 22#/span##/h4#
#div class="SB65verse"#
Kim kashatra bandhun kalina upasristah
Rastrani va tair avaropitani
Itas tato vasanapana vasah
Snana vyavaonnmukha jivaolkan.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Kim—whether, Kshatarabandhun—the unworthy administrators, Kalina—by the influence of the age of Kali, Upasristah—bewildered, Rastrani—state affairs, Va—or, Tair—by them, Avarapitani—put into disorder, Itas—here, Tatas—there, Va—or, Asana—accepting foodstuff, Pana—drink, Vasa—residence, Snana—bath, Vyavayo—sexual intercourse, Unnvmukha—inclined, Jivalokam—human society.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The so called administrators are now bewildered by the influence of this age of Kali and thus they have put into disorder all state affairs. Whether you are lamenting such disorderly things ? The people in general now do not follow the rules and regulations for eating, sleeping, drinking, mating etc and now they are inclined to do such things anywhere and everywhere. If you are unhappy for this ?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
There are, some necessities of life on par with the lower animals and they are eating sleeping fearing and mating. These bodily demands are equally good both for the human being and the animals. But the human being has to fulfil such desires not like animals but like a human being. A dog can mate with a bitch before the public eyes without hesitation but if a human being does so the act will be considered as public nuisance and the person doing so will be criminally prosecuted. Therefore for the human being there are some rules and regulations even for fulfilling common demands. When the human society will avoid such rules and regulations it will be so done bewildered by the influence of the age of Kali. In this age the people are indulging in such neccessities of life without following the rules and regulations and this deterioration of social and moral rules is certainly lamentable on account of the harmfull effects of such beastly behaviour. In this age the fathers and the guardians are not happy with the behaviour of their wards but they must know that so many innocent children are victims of bad association awarded by the influence of this age of Kali. We know it from Srimad Bhagwatam that Ajamil an innocent son of a Brahmin was passing the road and he saw a Sudra pair sexually embraced. This attracted the boy, and later on the boy became a victim of all debaucheries in the later days of his life. From a pure Brahmin he fell down to the position of a wretched urchin and it was all due to the bad association. There was one victim like Ajamil in those days gone by but in this age of Kali the poor innocent body and students are daily victims of the cinema shows which attract men only for the matter of sex indulgence. The so called administrators are all untrained in the affairs of a Kashatriya. The Kashatriyas are meant for administration as the Brahmins are meant for knowledge and guidance. The word kshatriyabandhu means the so called administrators or persons promoted to the post of the administrator without proper training by culture and tradition. Now a days they are promoted to such exalted posts by the votes of people who are themselves fallen in the rules and regulations of life. How they can select a proper man who are themselves fallen in the standard of life. Therefore, by the influence of the age of Kali everywhere politically, socially or religiously everything is topsyturvied and therefore for the sane man they are all regretable factors looking forward to the general welfare of the human society.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_22"#TEXT 22#/span##/h4#
#div class="verse"#
#dl##dd#kiṁ kṣatra-bandhūn kalinopasṛṣṭān#/dd#
#dd#rāṣṭrāṇi vā tair avaropitāni#/dd#
#dd#itas tato vāśana-pāna-vāsaḥ-#/dd#
#dd#snāna-vyavāyonmukha-jīva-lokam#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kim&tab=syno_o&ds=1"#kim#/i# — whether; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣatra&tab=syno_o&ds=1"#kṣatra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bandhūn&tab=syno_o&ds=1"#bandhūn#/i# — the unworthy administrators; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalinā&tab=syno_o&ds=1"#kalinā#/i# — by the influence of the age of Kali; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upasṛṣṭān&tab=syno_o&ds=1"#upasṛṣṭān#/i# — bewildered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāṣṭrāṇi&tab=syno_o&ds=1"#rāṣṭrāṇi#/i# — state affairs; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1"#vā#/i# — or; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=taiḥ&tab=syno_o&ds=1"#taiḥ#/i# — by them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avaropitāni&tab=syno_o&ds=1"#avaropitāni#/i# — put into disorder; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=itaḥ&tab=syno_o&ds=1"#itaḥ#/i# — here; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — there; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vā&tab=syno_o&ds=1"#vā#/i# — or; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aśana&tab=syno_o&ds=1"#aśana#/i# — accepting foodstuff; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāna&tab=syno_o&ds=1"#pāna#/i# — drink; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāsaḥ&tab=syno_o&ds=1"#vāsaḥ#/i# — residence; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=snāna&tab=syno_o&ds=1"#snāna#/i# — bath; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyavāya&tab=syno_o&ds=1"#vyavāya#/i# — sexual intercourse; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=unmukha&tab=syno_o&ds=1"#unmukha#/i# — inclined; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1"#jīva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokam&tab=syno_o&ds=1"#lokam#/i# — human society.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The so-called administrators are now bewildered by the influence of this age of Kali, and thus they have put all state affairs into disorder. Are you now lamenting this disorder? Now the general populace does not follow the rules and regulations for eating, sleeping, drinking, mating, etc., and they are inclined to perform such anywhere and everywhere. Are you unhappy because of this?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
There are some necessities of life on a par with those of the lower animals, and they are eating, sleeping, fearing and mating. These bodily demands are for both the human beings and the animals. But the human being has to fulfill such desires not like animals, but like a human being. A dog can mate with a bitch before the public eyes without hesitation, but if a human being does so the act will be considered a public nuisance, and the person will be criminally prosecuted. Therefore for the human being there are some rules and regulations, even for fulfilling common demands. The human society avoids such rules and regulations when it is bewildered by the influence of the age of Kali. In this age, people are indulging in such necessities of life without following the rules and regulations, and this deterioration of social and moral rules is certainly lamentable because of the harmful effects of such beastly behavior. In this age, the fathers and the guardians are not happy with the behavior of their wards. They should know that so many innocent children are victims of bad association awarded by the influence of this age of Kali. We know from #i#Śrīmad-Bhāgavatam#/i# that Ajāmila, an innocent son of a #i#brāhmaṇa#/i#, was walking down a road and saw a #i#śūdra#/i# pair sexually embracing. This attracted the boy, and later on the boy became a victim of all debaucheries. From a pure #i#brāhmaṇa#/i#, he fell down to the position of a wretched urchin, and it was all due to bad association. There was but one victim like Ajāmila in those days, but in this age of Kali the poor innocent students are daily victims of cinemas which attract men only for sex indulgence. The so-called administrators are all untrained in the affairs of a #i#kṣatriya#/i#. The #i#kṣatriyas#/i# are meant for administration, as the #i#brāhmaṇas#/i# are meant for knowledge and guidance. The word #i#kṣatra-bandhu#/i# refers to the so-called administrators or persons promoted to the post of the administrator without proper training by culture and tradition. Nowadays they are promoted to such exalted posts by the votes of the people who are themselves fallen in the rules and regulations of life. How can such people select a proper man when they are themselves fallen in the standard of life? Therefore, by the influence of the age of Kali, everywhere, politically, socially or religiously, everything is topsy-turvy, and therefore for the sane man it is all regrettable.
#/div#
#/div# |
Compare previous verse
|
Compare next verse 