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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

SB 1.16.10 (1965)

SB 1.16.10 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._10"#TEXT No. 10#/span##/h4# #div class="SB65verse"# Suta uvacha: Yada parikshit kurujangale vasan Kalim prabistam nijachakravartite. Nisamya vartam anatipriam tatah Sarasanam samyuga soundiradade. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Suta uvacha—Suta Goswani said, Yada—when, Parikshit—Maharaj Parikshit, Kurujangale—in the capital of Kuru's empire, Vasan—was residing, Kalim—the symptoms of the age of Kali, Prabstam—entered into, Nijachakravarite—within his jurisdiction, Nisamya—thus hearing, Vartam—news, Anatipriam—not very palatable, Tatah—thereafter, Sarasanam—arrows and bow, Samyuge—having got a chance for, Soundir—marshal activities, Adade—took up. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Sri Suta Goswami continued that while Maharaj Parikshit was residing in the capital of the Kuru empire the symptoms of the age of Kali began to infiltrate within the jurisdiction of his state and when he learnt about it he did not take the matter as very much palatable. He, however, having got a chance for fighting prepared himself for military activities and took up his arrows and bow. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The state administration of Maharaj Parikshit was so perfect that he was sitting in his capital peacefully. But he got news that the symptoms of the age of Kali has had already infiltrated into the jurisdiction of his state and he did not like the news as palatable. What are the symptoms of the age of Kali ? They are 1. illicit connection with woman, 2. indulgence in meat-eating, 3. encouraging intoxicating habit and 4. taking pleasure in sporting and gambling excursions. The age of Kali literally means the age of quarrel and the above mentioned four symptoms in the human society are the root causes for all kinds of quarrel. Parikshit Maharaj heard it that some of the people of the state have already had taken to those symptoms and he wanted to take immediate steps against such causes of unrest. It means at least up to the regime of Maharaj Parikshit such symptoms of public life was practically unknown and as soon as they were slightly in vogue he wanted to fight out the symptoms forthwith. The news was not palatable for him but it was palatable also because Maharaj Parikshit got a chance for fighting on such occasion. There was no need for fighting with the small states because everyone was peacefully under his subordination but the miscreants of the above symptoms gave his fighting spirit a chance for exhibition. A perfect Kshatriya king is always jubilant as soon as he gets chance for fighting as much as a sportsman is encouraged when there is a chance for sporting match. It is no argument that in the age of Kali such symptoms of the social animals were predestined and then why there was preparation for fighting out such symptoms? Such argument is offered by the lazy and unfortunate man. In the rainy season rain is predestined and yet people take precautions to protect themselves from not being moistened by such rain. Similarly in the age of Kali the symptoms as above mentioned are sure to infiltrate in the social life but it is the duty of the state to save the citizens from the association of the agents of the age of Kali. Parikshit Maharaj wanted to punish the miscreants indulging in the above symptoms of Kali and thus save the innocent citizens who were pure in habit by culture of religion and social usages. It is the duty of the king to give such protection and Maharaj Parikshit was perfectly right when he prepared himself to give a fight. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_10"#TEXT 10#/span##/h4# #div class="verse"# #dl##dd#sūta uvāca#/dd# #dd#yadā parīkṣit kuru-jāṅgale 'vasat#/dd# #dd#kaliṁ praviṣṭaṁ nija-cakravartite#/dd# #dd#niśamya vārtām anatipriyāṁ tataḥ#/dd# #dd#śarāsanaṁ saṁyuga-śauṇḍir ādade#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūtaḥ&tab=syno_o&ds=1"#sūtaḥ #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=uvāca&tab=syno_o&ds=1"#uvāca#/i# — Sūta Gosvāmī said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yadā&tab=syno_o&ds=1"#yadā#/i# — when; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parīkṣit&tab=syno_o&ds=1"#parīkṣit#/i# — Mahārāja Parīkṣit; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kuru&tab=syno_o&ds=1"#kuru-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jāṅgale&tab=syno_o&ds=1"#jāṅgale#/i# — in the capital of Kuru's empire; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avasat&tab=syno_o&ds=1"#avasat#/i# — was residing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalim&tab=syno_o&ds=1"#kalim#/i# — the symptoms of the age of Kali; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=praviṣṭam&tab=syno_o&ds=1"#praviṣṭam#/i# — entered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1"#nija-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cakravartite&tab=syno_o&ds=1"#cakravartite#/i# — within his jurisdiction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niśamya&tab=syno_o&ds=1"#niśamya#/i# — thus hearing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vārtām&tab=syno_o&ds=1"#vārtām#/i# — news; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anati&tab=syno_o&ds=1"#anati-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=priyām&tab=syno_o&ds=1"#priyām#/i# — not very palatable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tataḥ&tab=syno_o&ds=1"#tataḥ#/i# — thereafter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śarāsanam&tab=syno_o&ds=1"#śarāsanam#/i# — arrows and bow; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁyuga&tab=syno_o&ds=1"#saṁyuga#/i# — having gotten a chance for; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śauṇḍiḥ&tab=syno_o&ds=1"#śauṇḍiḥ#/i# — martial activities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādade&tab=syno_o&ds=1"#ādade#/i# — took up. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Sūta Gosvāmī said: While Mahārāja Parīkṣit was residing in the capital of the Kuru empire, the symptoms of the age of Kali began to infiltrate within the jurisdiction of his state. When he learned about this, he did not think the matter very palatable. This did, however, give him a chance to fight. He took up his bow and arrows and prepared himself for military activities. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The state administration of Mahārāja Parīkṣit was so perfect that he was sitting in his capital peacefully. But he got the news that the symptoms of the age of Kali had already infiltrated into the jurisdiction of his state, and he did not like this news. What are the symptoms of the age of Kali? They are (1) illicit connection with women, (2) indulgence in meat-eating, (3) intoxication and (4) taking pleasure in gambling. The age of Kali literally means the age of quarrel, and the abovementioned four symptoms in human society are the root causes for all kinds of quarrel. Mahārāja Parīkṣit heard that some of the people of the state had already taken to those symptoms, and he wanted to take immediate steps against such causes of unrest. This means that at least up to the regime of Mahārāja Parīkṣit, such symptoms of public life were practically unknown, and as soon as they were slightly detected, he wanted to root them out. The news was not palatable for him, but in a way it was, because Mahārāja Parīkṣit got a chance to fight. There was no need to fight with small states because everyone was peacefully under his subordination, but the Kali-yuga miscreants gave his fighting spirit a chance for exhibition. A perfect #i#kṣatriya#/i# king is always jubilant as soon as he gets a chance to fight, just as a sportsman is eager when there is a chance for a sporting match. It is no argument that in the age of Kali such symptoms are predestined. If so, then why was there preparation for fighting out such symptoms? Such arguments are offered by lazy and unfortunate men. In the rainy season, rain is predestined, and yet people take precautions to protect themselves. Similarly, in the age of Kali the symptoms as above mentioned are sure to infiltrate into social life, but it is the duty of the state to save the citizens from the association of the agents of the age of Kali. Mahārāja Parīkṣit wanted to punish the miscreants indulging in the symptoms of Kali, and thus save the innocent citizens who were pure in habit by culture of religion. It is the duty of the king to give such protection, and Mahārāja Parīkṣit was perfectly right when he prepared himself to fight. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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