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Yasya kshana viyogena loko hi apriyadarshanah
Ukthena rahita hi esha mritakah prochyate yatha.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Yasya—whose, kshana—a moment, Viyogena—by separation, Loko—all the universe, Hi—certainly, Apriyadarshanah—everything appears unfavorable, Ukthena—by life, Rahita—being devoid of, Hi—certainly, Esha—all these bodies, Mritakah—dead bodies, Prochyate—are designated, Yatha—as it were.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
(I am just left away by Him) Whose separation by a moment would render all the universes certainly as unfavorable void as it were these bodies would be called corpses only when the living force is away from them.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Factually for a living being there is no one dearer than the Lord. The Lord expands Himself by innumerable parts and parcels as Samsa and Bibhinansa. Paramatma is the Samsa Part of the Lord whereas the Bibhinansa parts are the living beings. As the living being is the important factor in the material body or without the living being the material body has no value similarly without Paramatma the living being has no statusqua. Similarly-Brahman or Paramatman has no locus standi without the Supreme Lord Sri Krishna. These things are thoroughly explained in the Bhagwat Geeta (B.G. 15/18) They are all interlinked with one another or interdependant factors, as such at the ultimate issue the Lord is the Summum Bonum and therefore the vital principle of everything.
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#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
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#dl##dd#yasya kṣaṇa-viyogena#/dd#
#dd#loko hy apriya-darśanaḥ#/dd#
#dd#ukthena rahito hy eṣa#/dd#
#dd#mṛtakaḥ procyate yathā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣaṇa&tab=syno_o&ds=1"#kṣaṇa#/i# — a moment; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viyogena&tab=syno_o&ds=1"#viyogena#/i# — by separation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lokaḥ&tab=syno_o&ds=1"#lokaḥ#/i# — all the universes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apriya&tab=syno_o&ds=1"#apriya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=darśanaḥ&tab=syno_o&ds=1"#darśanaḥ#/i# — everything appears unfavorable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ukthena&tab=syno_o&ds=1"#ukthena#/i# — by life; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahitaḥ&tab=syno_o&ds=1"#rahitaḥ#/i# — being devoid of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eṣaḥ&tab=syno_o&ds=1"#eṣaḥ#/i# — all these bodies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mṛtakaḥ&tab=syno_o&ds=1"#mṛtakaḥ#/i# — dead bodies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=procyate&tab=syno_o&ds=1"#procyate#/i# — are designated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yathā&tab=syno_o&ds=1"#yathā#/i# — as it were.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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I have just lost Him whose separation for a moment would render all the universes unfavorable and void, like bodies without life.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Factually for a living being there is no one dearer than the Lord. The Lord expands Himself by innumerable parts and parcels as #i#svāṁśa#/i# and #i#vibhinnāṁśa#/i#. Paramātmā is the #i#svāṁśa#/i# part of the Lord, whereas the #i#vibhinnāṁśa#/i# parts are the living beings. As the living being is the important factor in the material body, for without the living being the material body has no value, similarly without Paramātmā the living being has no status quo. Similarly, Brahman or Paramātmā has no #i#locus standi#/i# without the Supreme Lord Kṛṣṇa. This is thoroughly explained in the #i#Bhagavad-gītā#/i#. They are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the #i#summum bonum#/i# and therefore the vital principle of everything.
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