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#h4##span class="mw-headline" id="TEXT_No._43"#TEXT No. 43#/span##/h4#
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Api swit parya bhunkthas twam
Sambhojyan briddha valakan.
Jugupsitam karma kimchit
Kritavan na yad akshamam.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Apiswit—if it were so that, Parya—by leaving aside, Bhunkthas—have dined, Twam—yourself, Sambhojyan—deserving to dine together, Briddha—the old men, Valakan-boys, Jugupsitam—abominable, Karma—action, Kimchit—Something, Kritavan—you must have had done, Na—not, Yad—that which, Akshyamam—unpardonable.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Is it not so that you had not taken care of old men and boys who deserved to dine with you together but you had left them and taken your meals alone? If you had not committed such unpardonable mistakes which are considered to be abominable actions.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It is the duty of the householder to feed first of all the children and old members of the family, the Brahmins and the invalids. Besides that an ideal householder is required to call for any unknown hungry man to come and dine before he himself goes to take his meals. He is required to call for such hungry man thrice on the road. Any mistake in such prescribed duty of householder specially in the matter of the old men and children is unpardonable.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_43"#TEXT 43#/span##/h4#
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#dl##dd#api svit parya-bhuṅkthās tvaṁ#/dd#
#dd#sambhojyān vṛddha-bālakān#/dd#
#dd#jugupsitaṁ karma kiñcit#/dd#
#dd#kṛtavān na yad akṣamam#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=svit&tab=syno_o&ds=1"#svit#/i# — if it were so that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parya&tab=syno_o&ds=1"#parya#/i# — by leaving aside; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhuṅkthāḥ&tab=syno_o&ds=1"#bhuṅkthāḥ#/i# — have dined; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvam&tab=syno_o&ds=1"#tvam#/i# — yourself; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sambhojyān&tab=syno_o&ds=1"#sambhojyān#/i# — deserving to dine together; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vṛddha&tab=syno_o&ds=1"#vṛddha#/i# — the old men; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bālakān&tab=syno_o&ds=1"#bālakān#/i# — boys; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jugupsitam&tab=syno_o&ds=1"#jugupsitam#/i# — abominable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1"#karma#/i# — action; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kiñcit&tab=syno_o&ds=1"#kiñcit#/i# — something; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtavān&tab=syno_o&ds=1"#kṛtavān#/i# — you must have done; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yat&tab=syno_o&ds=1"#yat#/i# — that which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akṣamam&tab=syno_o&ds=1"#akṣamam#/i# — unpardonable.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Have you not taken care of old men and boys who deserve to dine with you? Have you left them and taken your meals alone? Have you committed some unpardonable mistake which is considered to be abominable?
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It is the duty of a householder to feed first of all the children, the old members of the family, the #i#brāhmaṇas#/i# and the invalids. Besides that, an ideal householder is required to call for any unknown hungry man to come and dine before he himself goes to take his meals. He is required to call for such a hungry man thrice on the road. The neglect of this prescribed duty of a householder, especially in the matter of the old men and children, is unpardonable.
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