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#h4##span class="mw-headline" id="TEXT_No._59"#TEXT No. 59#/span##/h4#
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Viduras tu tad ascharyam nishamya kurunaudana
Harsa soka yutas tasmat ganta tirtha nishevakah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Viduras—Vidura also, Tu—but, Tad—that incidence, Ascharyam—wonderful, Nishamya—seeing, Kurunaudana—oh the son of kuru dynasty, Harsa—delight, Soka—grief, Yutas—affected by, Tasmat—from that place, Ganta—wend away, Tirtha—pilgrimage, Nishevakah—for being enlivened.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Vidura also shall go away from that place for being enlivened in sacred pilgrimages being affected with delight and grief.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Vidura was astonished to see about the marvelous departure of his brother Dhritastra as a liberated Yogi even though in his past life he was too much attached to materialism. Off course it was only due to Vidura that his brother attained such desirable goal of life. He was therefore glad to learn about it. But he was sorry also that he could not make his brother turn into a pure devotee. Either this was not done by Vidura on account of Dhritarastra becoming too much enemical to the Pandavas who were all devotees of the Lord. Offence at the feet of a Vaishnava is more dangerous than an offence at the lotus feet of the Lord. Offence at the feet of the Lord is easily excused by the Lord Himself but offence at the feet of a devotee is never excused by the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhritarastra whose past life was too much materialistic. But ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life therefore Dhritarastra attained liberation only and after, many such liberated states of life one can attain to the stage of devotional service. Vidura was certainly very mortified for the death of his brother and sister in law and the only remedy for mitigating such lamentation was to go out to pilgrimage and thus Maharaj Yudhisthira had no chance to call back Vidura his surviving uncle.
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#h4##span class="mw-headline" id="TEXT_59"#TEXT 59#/span##/h4#
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#dl##dd#viduras tu tad āścaryaṁ#/dd#
#dd#niśāmya kuru-nandana#/dd#
#dd#harṣa-śoka-yutas tasmād#/dd#
#dd#gantā tīrtha-niṣevakaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=viduraḥ&tab=syno_o&ds=1"#viduraḥ#/i# — Vidura also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tat&tab=syno_o&ds=1"#tat#/i# — that incident; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āścaryam&tab=syno_o&ds=1"#āścaryam#/i# — wonderful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niśāmya&tab=syno_o&ds=1"#niśāmya#/i# — seeing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kuru&tab=syno_o&ds=1"#kuru-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nandana&tab=syno_o&ds=1"#nandana#/i# — O son of the Kuru dynasty; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=harṣa&tab=syno_o&ds=1"#harṣa#/i# — delight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śoka&tab=syno_o&ds=1"#śoka#/i# — grief; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yutaḥ&tab=syno_o&ds=1"#yutaḥ#/i# — affected by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasmāt&tab=syno_o&ds=1"#tasmāt#/i# — from that place; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gantā&tab=syno_o&ds=1"#gantā#/i# — will go away; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tīrtha&tab=syno_o&ds=1"#tīrtha#/i# — place of pilgrimage; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niṣevakaḥ&tab=syno_o&ds=1"#niṣevakaḥ#/i# — for being enlivened.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Vidura, being affected with delight and grief, will then leave that place of sacred pilgrimage.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Vidura was astonished to see the marvelous departure of his brother Dhṛtarāṣṭra as a liberated #i#yogī#/i#, for in his past life he was much attached to materialism. Of course it was only due to Vidura that his brother attained the desirable goal of life. Vidura was therefore glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhṛtarāṣṭra's being inimical to the Pāṇḍavas, who were all devotees of the Lord. An offense at the feet of a Vaiṣṇava is more dangerous than an offense at the lotus feet of the Lord. Vidura was certainly very liberal to bestow mercy upon his brother Dhṛtarāṣṭra, whose past life was very materialistic. But ultimately the result of such mercy certainly depended on the will of the Supreme Lord in the present life; therefore Dhṛtarāṣṭra attained liberation only, and after many such liberated states of life one can attain to the stage of devotional service. Vidura was certainly very mortified by the death of his brother and sister-in-law, and the only remedy to mitigate such lamentation was to go out to pilgrimage. Thus Mahārāja Yudhiṣṭhira had no chance to call back Vidura, his surviving uncle.
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