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#h4##span class="mw-headline" id="TEXT_No._56"#TEXT No. 56#/span##/h4#
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Dhawasta mayaguna udarko niruddha karanasayah
Nibartita akhila ahara aste sthanur iva achalah
Tasya antaraya maibabhuh samnasta akhila karmanah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Dhawasta—being destroyed, mayaguna—the modes of material nature, Udarka—after effects, Niruddha—being suspended, Karanashayah—the senses and the mind, Nivartita—stopped, Akhila—all, Ahara—food for the senses, Sthanur—immovable, Iva—like, Ashalah—fixed up, Tasya—his, Antaraya—hindrances, Maib—neverlike that, Abhu—be, Samnasta—renounced, Akhila—all sorts, Karmanah—material duties.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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He had now suspended all sense action even from the outside and was completely able of not being distributed by the interaction of the senses influenced by the modes of material nature. After renouncement of all sorts of material duties he is now fixed up as immovable and do not become the source of hindrances on the path.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Dhritarastra had attained by the Yogic process the stage of negation from all sorts of material reaction. The effects of material modes of nature drag the victim to indefatigable desires of enjoying the matter but they can be stopped from such false enjoyment by the Yogic process. Every sense is always busy in searching its food and thus the conditioned soul is embarassed from all sides without any chance of becoming steady in any pursuit. Maharaj Yudhisthira was advised by Narada not to distrub his uncle by attempting to bring him back at home. He was now beyond the attraction of anything material. The material modes of nature (the Gunas) have their different modes of activities but above the material modes of nature there is the spiritual mode also which is Absolute. Nriguna means without any reaction. The spiritual mode and its effect are identical therefore spiritual quality is distinguished from the material counterpart by the nomenclature 'Nirguna'. After complete suspension of the material modes of nature one is admitted in the spiritual sphere and action dictated by such spiritual mode is called devotional service or 'Bhakti! 'Bhakti' is therefore Nirguna attained by direct contact with the Absolute.
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#h4##span class="mw-headline" id="TEXT_56"#TEXT 56#/span##/h4#
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#dl##dd#dhvasta-māyā-guṇodarko#/dd#
#dd#niruddha-karaṇāśayaḥ#/dd#
#dd#nivartitākhilāhāra#/dd#
#dd#āste sthāṇur ivācalaḥ#/dd#
#dd#tasyāntarāyo maivābhūḥ#/dd#
#dd#sannyastākhila-karmaṇaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhvasta&tab=syno_o&ds=1"#dhvasta#/i# — being destroyed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1"#māyā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guṇa&tab=syno_o&ds=1"#guṇa#/i# — the modes of material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udarkaḥ&tab=syno_o&ds=1"#udarkaḥ#/i# — after effects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=niruddha&tab=syno_o&ds=1"#niruddha#/i# — being suspended; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karaṇa&tab=syno_o&ds=1"#karaṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśayaḥ&tab=syno_o&ds=1"#āśayaḥ#/i# — the senses and the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nivartita&tab=syno_o&ds=1"#nivartita#/i# — stopped; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1"#akhila#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āhāraḥ&tab=syno_o&ds=1"#āhāraḥ#/i# — food for the senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1"#āste#/i# — is sitting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sthāṇuḥ&tab=syno_o&ds=1"#sthāṇuḥ#/i# — immovable; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=acalaḥ&tab=syno_o&ds=1"#acalaḥ#/i# — fixed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — his; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=antarāyaḥ&tab=syno_o&ds=1"#antarāyaḥ#/i# — hindrances; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mā&tab=syno_o&ds=1"#mā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — never like that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhūḥ&tab=syno_o&ds=1"#abhūḥ#/i# — be; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sannyasta&tab=syno_o&ds=1"#sannyasta#/i# — renounced; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1"#akhila#/i# — all sorts; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇaḥ&tab=syno_o&ds=1"#karmaṇaḥ#/i# — material duties.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
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He will have to suspend all the actions of the senses, even from the outside, and will have to be impervious to interactions of the senses, which are influenced by the modes of material nature. After renouncing all material duties, he must become immovably established, beyond all sources of hindrances on the path.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
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Dhṛtarāṣṭra had attained, by the yogic process, the stage of negation of all sorts of material reaction. The effects of the material modes of nature draw the victim to indefatigable desires of enjoying matter, but one can escape such false enjoyment by the yogic process. Every sense is always busy in searching for its food, and thus the conditioned soul is assaulted from all sides and has no chance to become steady in any pursuit. Mahārāja Yudhiṣṭhira was advised by Nārada not to disturb his uncle by attempting to bring him back home. He was now beyond the attraction of anything material. The material modes of nature (the #i#guṇas#/i#) have their different modes of activities, but above the material modes of nature is a spiritual mode, which is absolute. #i#Nirguṇa#/i# means without reaction. The spiritual mode and its effect are identical; therefore the spiritual quality is distinguished from its material counterpart by the word #i#nirguṇa.#/i# After complete suspension of the material modes of nature, one is admitted to the spiritual sphere, and action dictated by the spiritual modes is called devotional service, or #i#bhakti. Bhakti#/i# is therefore #i#nirguṇa#/i# attained by direct contact with the Absolute.
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