 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_No._49"#TEXT No. 49#/span##/h4#
#div class="SB65verse"#
So 'ayam adya maharaja bhagawan bhutabhavanah
Kalarupa avateerna' asyam abhavaya suradvisam.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Sa—that Supreme Lord, Ayam—the Lord Sri Krishna, Maharaja—oh the King, Adya—at present, Bhagawan—the Personality of Godhead, Bhutabhavanah—the creator or the Father of everything created, Kalarupa—in the disguise of devouring time, Avateerna—descended, Asyam—of the world, Abhavaya—for eleminating, Suradvisam—of those who are against the will of the Lord.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
That Supreme Personality of Godhead Lord Sri Krishna Kalarupa-in the disguise of Kala has now at the present moment descended on the earth for eleminating the envious from this world.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
There are two classes of human beings namly the envious and the obedient. The Supreme Lord being one and the Father of all living beings, the envious living beings are also His sons but they are known as the Ashuras. But the living beings who are obedient to the Supreme Father are called Devatas or the demigods because such living beings are not contaminated by the material conception of life. The Ashuras are not only envious of the Lord in the matter of even denying the existence of the Lord, but also be come envious of all other living beings. Such predominance of the Ashuras in the world is occasionally rectified by the Lord by eliminating them from the world and by establishing the rule of Devatas like the Pandavas. His designation as the Kala in disguise is significant. He is not at all dangerous but He is transcendental Form of eternity, knowledge and bliss. For the devotees His factual Form is disclosed and for the non devotees He appears like the talarupa which is causal Form. This causal Form of the Lord is not at all pleasing to the Ashuras and therefore they think of the Lord as formless in order to feel a self complacence in the matter of not being vanquished by the Lord.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_49"#TEXT 49#/span##/h4#
#div class="verse"#
#dl##dd#so 'yam adya mahārāja#/dd#
#dd#bhagavān bhūta-bhāvanaḥ#/dd#
#dd#kāla-rūpo 'vatīrṇo 'syām#/dd#
#dd#abhāvāya sura-dviṣām#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — that Supreme Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayam&tab=syno_o&ds=1"#ayam#/i# — the Lord Śrī Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adya&tab=syno_o&ds=1"#adya#/i# — at present; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahārāja&tab=syno_o&ds=1"#mahārāja#/i# — O King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavān&tab=syno_o&ds=1"#bhagavān#/i# — the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1"#bhūta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhāvanaḥ&tab=syno_o&ds=1"#bhāvanaḥ#/i# — the creator or the father of everything created; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāla&tab=syno_o&ds=1"#kāla-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rūpaḥ&tab=syno_o&ds=1"#rūpaḥ#/i# — in the disguise of all-devouring time; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avatīrṇaḥ&tab=syno_o&ds=1"#avatīrṇaḥ#/i# — descended; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asyām&tab=syno_o&ds=1"#asyām#/i# — upon the world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhāvāya&tab=syno_o&ds=1"#abhāvāya#/i# — for eliminating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sura&tab=syno_o&ds=1"#sura-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dviṣām&tab=syno_o&ds=1"#dviṣām#/i# — those who are against the will of the Lord.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
That Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, in the guise of all-devouring time [kāla-rūpa] has now descended on earth to eliminate the envious from the world.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the #i#asuras#/i#. But the living beings who are obedient to the supreme father are called #i#devatās#/i#, or demigods, because they are not contaminated by the material conception of life. Not only are the #i#asuras#/i# envious of the Lord in even denying the existence of the Lord, but they are also envious of all other living beings. The predominance of #i#asuras#/i# in the world is occasionally rectified by the Lord when He eliminates them from the world and establishes a rule of devatās like the Pāṇḍavas. His designation as #i#kāla#/i# in disguise is significant. He is not at all dangerous, but He is the transcendental form of eternity, knowledge and bliss. For the devotees His factual form is disclosed, and for the nondevotees He appears like #i#kāla-rūpa#/i#, which is causal form. This causal form of the Lord is not at all pleasing to the #i#asuras#/i#, and therefore they think of the Lord as formless in order to feel secure that they will not be vanquished by the Lord.
#/div#
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