 #div class="mw-parser-output"#
#h4##span id="TEXTS_No..27s_4_.26_5"##/span##span class="mw-headline" id="TEXTS_No.'s_4_&_5"#TEXTS No.'s 4 & 5#/span##/h4#
#div class="SB65verse"#
Tatra upanita valayo raver dipam ina adritam
Atmaramam purnakamam nijalavena nityada
#$p#Priti utphullamukhah prachur harsa gadgadaya gira
Pitaram sarva suhridam avitara iva arbhakah.
#/div#
#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Tatra—thereupon, Upanita—having offered, Valayo—presentation, Raver—upto the sun, Dipam—lamp, Iva—like, Adritah—being evaluated, Atmaramam—unto the self-sufficient, Purnakamam—fully satisfied, Nijalabhena—by His own potenicies, Nityada—one who supplies incessantly, Priti—affection, Utphullamukha—cheerful faces, Prachur—said, Harsa—gladdened, Gadgadaya—ecstatic, Gira—speeches, Pitaram—unto the father, Sarva—all, Suhridam-friend, Avitaram—the guardian, Iva—like, Arbhakah—wards.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The citizens arrived before the Lord with their respective presentation for the fully satisfied, self sufficient by His own potency and one who supplies incessantly for others. The presentation was compared with the lamp in the matter of worshipping the Sun. But they began to speak for receiving the Lord in ecstatic language just like the wards welcome the guardian and the father.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Supreme Lord Krishna is described herein as Atmarama. He is self-sufficient and there is no need for Him to seek happiness from anything beyond Himself. He is self sufficient because His very transcendental existence is all round bliss. He is eternally existent; He is all cognisant and all blissful. Therefore, any presentation, however valuable it may be, has no necessity for Him. But still because He is a well wisher for one and all, He accepts from everyone everything which is offered to Him in pure devotional service. It is not that He is in want for such things because the things are themselves generated from His energy. The comparison is made herein that it is something like offering a lamp in the matter of worshipping the Sun god. Anything firy and illuminating is but emanation from the energy of the Sun and yet for worshipping the Sungod there is necessary of offering Him a lamp. In the worshipment of the Sun there is some sort of demand by the worshiper but in the case of devotional service of the Lord there is no question of demand from either side. It is all signs of pure love and affection between the Lord and the devotee.
#$p#The Lord is the Supreme Father of all living beings and as such those who are conscious of this Vital relation with God they have the filial demand from the Father and the Father is pleased to supply the demands of such obedient sons without any idea of bargaining. The Lord is just like the Desire tree and from Him everyone can have everything by the causeless mercy of the Lord. As the Supreme Father the Lord, however, denies to supply to a pure devotee what is considered to be barrier in the matter of discharging devotional service. Those who are engaged in the devotional service of the Lord, uplift them to the position of unalloyed devotional service by His transcendental attraction.
#/div#
#/div# |
#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXTS_4-5"#TEXTS 4-5#/span##/h4#
#div class="verse"#
#dl##dd#tatropanīta-balayo#/dd#
#dd#raver dīpam ivādṛtāḥ#/dd#
#dd#ātmārāmaṁ pūrṇa-kāmaṁ#/dd#
#dd#nija-lābhena nityadā#/dd##/dl#
#dl##dd#prīty-utphulla-mukhāḥ procur#/dd#
#dd#harṣa-gadgadayā girā#/dd#
#dd#pitaraṁ sarva-suhṛdam#/dd#
#dd#avitāram ivārbhakāḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1"#tatra#/i# — thereupon; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=upanīta&tab=syno_o&ds=1"#upanīta#/i# — having offered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=balayaḥ&tab=syno_o&ds=1"#balayaḥ#/i# — presentations; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=raveḥ&tab=syno_o&ds=1"#raveḥ#/i# — up to the sun; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dīpam&tab=syno_o&ds=1"#dīpam#/i# — lamp; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādṛtāḥ&tab=syno_o&ds=1"#ādṛtāḥ#/i# — being evaluated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ārāmam&tab=syno_o&ds=1"#ārāmam#/i# — unto the self-sufficient; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1"#pūrṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāmam&tab=syno_o&ds=1"#kāmam#/i# — fully satisfied; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nija&tab=syno_o&ds=1"#nija-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lābhena&tab=syno_o&ds=1"#lābhena#/i# — by His own potencies; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1"#nitya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dā&tab=syno_o&ds=1"#dā#/i# — one who supplies incessantly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prīti&tab=syno_o&ds=1"#prīti#/i# — affection; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=utphulla&tab=syno_o&ds=1"#utphulla-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mukhāḥ&tab=syno_o&ds=1"#mukhāḥ#/i# — cheerful faces; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=procuḥ&tab=syno_o&ds=1"#procuḥ#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=harṣa&tab=syno_o&ds=1"#harṣa#/i# — gladdened; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gadgadayā&tab=syno_o&ds=1"#gadgadayā#/i# — ecstatic; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=girā&tab=syno_o&ds=1"#girā#/i# — speeches; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pitaram&tab=syno_o&ds=1"#pitaram#/i# — unto the father; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarva&tab=syno_o&ds=1"#sarva#/i# — all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=suhṛdam&tab=syno_o&ds=1"#suhṛdam#/i# — friends; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avitāram&tab=syno_o&ds=1"#avitāram#/i# — the guardian; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iva&tab=syno_o&ds=1"#iva#/i# — like; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arbhakāḥ&tab=syno_o&ds=1"#arbhakāḥ#/i# — wards.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The citizens arrived before the Lord with their respective presentations, offering them to the fully satisfied and self-sufficient one, who, by His own potency, incessantly supplies others. These presentations were like the offering of a lamp to the sun. Yet the citizens began to speak in ecstatic language to receive the Lord, just as wards welcome their guardian and father.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Supreme Lord Kṛṣṇa is described herein as #i#ātmārāma#/i#. He is self-sufficient, and there is no need for Him to seek happiness from anything beyond Himself. He is self-sufficient because His very transcendental existence is total bliss. He is eternally existent; He is all-cognizant and all-blissful. Therefore, any presentation, however valuable it may be, is not needed by Him. But still, because He is the well-wisher for one and all, He accepts from everyone everything that is offered to Him in pure devotional service. It is not that He is in want for such things, because the things are themselves generated from His energy. The comparison is made herein that making offerings to the Lord is something like offering a lamp in the worship of the sun-god. Anything fiery and illuminating is but an emanation of the energy of the sun, and yet to worship the sun-god it is necessary to offer him a lamp. In the worship of the sun, there is some sort of demand made by the worshiper, but in the case of devotional service to the Lord, there is no question of demand from either side. It is all a sign of pure love and affection between the Lord and the devotee.
#$p#The Lord is the Supreme Father of all living beings, and therefore those who are conscious of this #i#vital#/i# relation with God can make filial demands from the Father, and the Father is pleased to supply the demands of such obedient sons without bargaining. The Lord is just like the #i#desire tree#/i#, and from Him everyone can have everything by the causeless mercy of the Lord. As the Supreme Father, the Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service. Those who are engaged in the devotional service of the Lord can rise to the position of unalloyed devotional service by His transcendental attraction.
#/div#
#/div# |
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