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#h4##span class="mw-headline" id="TEXT_No._22"#TEXT No. 22#/span##/h4#
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Prahva abhivadana ashlesa karasparsa smitekshanaih
Aswasya cha aswapakebhyo varais cha abhimatair bibhuh.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Prahva—bowing down by the head, Abhivadana—obeisances by words, Ashlesa—embracing, Karasparsa—shaking hands with, Smitekshanaih—by glancing with smile, Aswasya—by encouragement, Cha—and, Aswapakebhyo—up to the lowest rank of the dog eaters, Varais—by benedictions, Cha—also, Abhimatair—as desired by, Bibhuh—the Almighty.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Almighty Lord greeted everyone present either by bowing down His head, by exchange of greeting words, by embracing, by hand shaking, by looking on with smiling face, by assurance and by awarding benedictions as desired by up to the fifth grade of population.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
To receive the Lord Sri Krishna there were all grades of population beginning from Vasudeva, Ugrasena, Garga Muni, etc. i.e. the father, grand father, teacher etc. down to the prostitutes and Chandalas who are accustomed to eat dogs. And everyone of them were properly greeted by the Lord in terms of rank and position. As pure living entities all are the separated parts and parcels of the Lord and as such nobody is alien by His eternal relation. Such pure living entities are graded differently in terms of contamination of the modes of material nature; but the Lord is equally affectionate to all His parts and parcels inspite of material gradation. He descends only to recall back these materialistic living beings back to His Kingdom and intelligent persons take advantage of this facility offered by the Personality of Godhead to all living beings. Nobody is rejected by the Lord for being accepted in the Kingdom of God and it remains with the living being to accept this or not.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_22"#TEXT 22#/span##/h4#
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#dl##dd#prahvābhivādanāśleṣa-#/dd#
#dd#kara-sparśa-smitekṣaṇaiḥ#/dd#
#dd#āśvāsya cāśvapākebhyo#/dd#
#dd#varaiś cābhimatair vibhuḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prahvā&tab=syno_o&ds=1"#prahvā#/i# — by bowing His head; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhivādana&tab=syno_o&ds=1"#abhivādana#/i# — by greeting with words; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśleṣa&tab=syno_o&ds=1"#āśleṣa#/i# — embracing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kara&tab=syno_o&ds=1"#kara-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sparśa&tab=syno_o&ds=1"#sparśa#/i# — shaking hands; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=smita&tab=syno_o&ds=1"#smita-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=īkṣaṇaiḥ&tab=syno_o&ds=1"#īkṣaṇaiḥ#/i# — by a glancing smile; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśvāsya&tab=syno_o&ds=1"#āśvāsya#/i# — by encouragement; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āśvapākebhyaḥ&tab=syno_o&ds=1"#āśvapākebhyaḥ#/i# — down to the lowest rank of dog-eaters; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=varaiḥ&tab=syno_o&ds=1"#varaiḥ#/i# — by benedictions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhimataiḥ&tab=syno_o&ds=1"#abhimataiḥ#/i# — as desired by; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhuḥ&tab=syno_o&ds=1"#vibhuḥ#/i# — the Almighty.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
The Almighty Lord greeted everyone present by bowing His head, exchanging greetings, embracing, shaking hands, looking and smiling, giving assurances and awarding benedictions, even to the lowest in rank.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
To receive the Lord Śrī Kṛṣṇa there were all grades of population, beginning from Vasudeva, Ugrasena and Garga Muni—the father, grandfather and teacher—down to the prostitutes and #i#caṇḍālas#/i#, who are accustomed to eat dogs. And every one of them was properly greeted by the Lord in terms of rank and position. As pure living entities, all are the separated parts and parcels of the Lord, and thus no one is alien by His eternal relation. Such pure living entities are graded differently in terms of contamination of the modes of material nature, but the Lord is equally affectionate to all His parts and parcels, despite material gradation. He descends only to recall these materialistic living beings back to His kingdom, and intelligent persons take advantage of this facility offered by the Personality of Godhead to all living beings. No one is rejected by the Lord from the kingdom of God, and it remains with the living being to accept this or not.
#/div#
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