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SB 1.11.10 (1964)

SB 1.11.10 (1972-77)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_No._10"#TEXT No. 10#/span##/h4# #div class="SB65verse"# Katham vayam natha chiroshite twayi Prasanna dristya akhila tapa sosanam Jivema te sundara hasa sobhitam Apasyamana vadanam manoharam Iti chodirita vachah prajanam bhaktasalah Srinwana anugraha dristya vitanwan pravisat puran. #/div# #h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4# #div class="synonyms"# Katham—how, Vayam—we, Natha—oh my Lord, Chiroshite—being abroad almost always, Twayi—by You, Prasanna—satisfaction, Dristya—by the glance, Akhila—universal, Tapa—miseries, Sosanam—vanquishing, Jivema—shall be able to live, te—your, Sundara—beautiful, Hasa—smiling, Sobhitam—decorated, Aapsyamana—without having seen, Vadanam—face, Manoharam—attractive, Iti—thus, Chodirita—speaking, Vachah—words, Prajanam—of the citizens, Bhaktavatsalah—kind to the devotees, Srinwana—thus hearing, Anugraha—kindness, Dristya—by glances, Vitanwan—distributing, Pra visat—entered, Puram—Dwarkapuri. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Oh our Master, if You live abroad for all the time, then we are unable to look at Your attractive face with smile of full satisfaction and thus You vanquish all our sufferings. How then we can exist without Your presence. The Lord who is very kind to the citizens and to the devotees thus hearing the speeches of them entered in to the city of Dwarka and acknowledged all their greetings with His transcendental glance over them. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Lord Krishna's attraction is so powerful that once being attracted by Him nobody can tolerate the separation from Him. Why it is so? Because we are all enternally related with Him as the sun rays are enternally related with the Sun disc. The sun rays are molecular parts of the solar radiation. As such the sun rays and the sun cannot be separated. The separation by cloud is temporary and artificial; and as soon as the cloud is cleared the sun rays again displays its natural effulgence in the presence of the sun. Similary the living entities who are molecular parts of the Whole Spirit is separated from the Lord by the artificial covering of Maya's illusory energy. This illusory energy or the curtain of Maya has to be removed and when it is so done the living entity can see the Lord face to face and all their miseries are at once removed. Everyone of us want to remove miseries of life but we do not know how to do it. The solution is given here and it rests on us to assimilate it or not. #/div# #/div# please wait#div class="mw-parser-output"##p class="mw-empty-elt"# #h4##span class="mw-headline" id="TEXT_10"#TEXT 10#/span##/h4# #div class="verse"# #dl##dd#kathaṁ vayaṁ nātha ciroṣite tvayi#/dd# #dd#prasanna-dṛṣṭyākhila-tāpa-śoṣaṇam#/dd# #dd#jīvema te sundara-hāsa-śobhitam#/dd# #dd#apaśyamānā vadanaṁ manoharam#/dd# #dd#iti codīritā vācaḥ#/dd# #dd#prajānāṁ bhakta-vatsalaḥ#/dd# #dd#śṛṇvāno 'nugrahaṁ dṛṣṭyā#/dd# #dd#vitanvan prāviśat puram#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=katham&tab=syno_o&ds=1"#katham#/i# — how; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vayam&tab=syno_o&ds=1"#vayam#/i# — we; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nātha&tab=syno_o&ds=1"#nātha#/i# — O Lord; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ciroṣite&tab=syno_o&ds=1"#ciroṣite#/i# — being abroad almost always; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tvayi&tab=syno_o&ds=1"#tvayi#/i# — by You; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prasanna&tab=syno_o&ds=1"#prasanna#/i# — satisfaction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭyā&tab=syno_o&ds=1"#dṛṣṭyā#/i# — by the glance; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=akhila&tab=syno_o&ds=1"#akhila#/i# — universal; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāpa&tab=syno_o&ds=1"#tāpa#/i# — miseries; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śoṣaṇam&tab=syno_o&ds=1"#śoṣaṇam#/i# — vanquishing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jīvema&tab=syno_o&ds=1"#jīvema#/i# — shall be able to live; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — Your; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sundara&tab=syno_o&ds=1"#sundara#/i# — beautiful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hāsa&tab=syno_o&ds=1"#hāsa#/i# — smiling; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śobhitam&tab=syno_o&ds=1"#śobhitam#/i# — decorated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apaśyamānāḥ&tab=syno_o&ds=1"#apaśyamānāḥ#/i# — without seeing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vadanam&tab=syno_o&ds=1"#vadanam#/i# — face; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manoharam&tab=syno_o&ds=1"#manoharam#/i# — attractive; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=iti&tab=syno_o&ds=1"#iti#/i# — thus; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udīritāḥ&tab=syno_o&ds=1"#udīritāḥ#/i# — speaking; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vācaḥ&tab=syno_o&ds=1"#vācaḥ#/i# — words; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prajānām&tab=syno_o&ds=1"#prajānām#/i# — of the citizens; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhakta&tab=syno_o&ds=1"#bhakta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vatsalaḥ&tab=syno_o&ds=1"#vatsalaḥ#/i# — kind to the devotees; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śṛṇvānaḥ&tab=syno_o&ds=1"#śṛṇvānaḥ#/i# — thus learning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anugraham&tab=syno_o&ds=1"#anugraham#/i# — kindness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dṛṣṭyā&tab=syno_o&ds=1"#dṛṣṭyā#/i# — by glances; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vitanvan&tab=syno_o&ds=1"#vitanvan#/i# — distributing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāviśat&tab=syno_o&ds=1"#prāviśat#/i# — entered; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puram&tab=syno_o&ds=1"#puram#/i# — Dvārakāpurī. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# O master, if You live abroad all the time, then we cannot look at Your attractive face, whose smiles vanquish all our sufferings. How can we exist without Your presence? Upon hearing their speeches, the Lord, who is very kind to the citizens and the devotees, entered the city of Dvārakā and acknowledged all their greetings by casting His transcendental glance over them. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Lord Kṛṣṇa's attraction is so powerful that once being attracted by Him one cannot tolerate separation from Him. Why is this so? Because we are all eternally related with Him as the sun rays are eternally related with the sun disc. The sun rays are molecular parts of the solar radiation. Thus the sun rays and the sun cannot be separated. The separation by the cloud is temporary and artificial, and as soon as the cloud is cleared, the sun rays again display their natural effulgence in the presence of the sun. Similarly, the living entities, who are molecular parts of the whole spirit, are separated from the Lord by the artificial covering of #i#māyā#/i#, illusory energy. This illusory energy, or the curtain of #i#māyā#/i#, has to be removed, and when it is so done, the living entity can see the Lord face to face, and all his miseries are at once removed. Every one of us wants to remove the miseries of life, but we do not know how to do it. The solution is given here, and it rests on us to assimilate it or not. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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