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#h4##span class="mw-headline" id="TEXT_No._8"#TEXT No. 8#/span##/h4#
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Amantrya cha abhyanujnatah parisajya abhivadya tam
Aruroha ratham kaishchit pariswakto abhivadithah.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Amantrya—taking permission, Cha—and, Abhyanujnatah—and being permitted, Parisajya—embracing, Abhivadya—bowing down at the feet, Tam—unto Maharaj Yudhisthira, Aruroha—ascended, Ratham—on the chariot, Kaishchit—by some one, Pariswakto—being embraced, Abhivaditah—being obeisanced.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
After that when the Lord asked permission for departure and the King gave it, the Lord offered His respects to Maharaj Yudhisthir by bowing down at his feet and the king embraced Him. After this the Lord either being embraced or being obeisanced by others got up on the chariot.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Maharaj Yudhisthir was the elder cousin brother of Lord Krishna and therefore while departing from him the Lord bowed down at the King's feet and the King embraced Him as younger brother although the king knew it perfectly well that Krishna is the Supreme Personality of Godhead. The Lord takes pleasure when some of His devotees accepts Him as less important in terms of love. Nobody is greater than nor equal with the Lord but He takes pleasure in being treated as younger than His devotees. These are all transcendental pastimes of the Lord and the impersonalist hardly can enter into the supernatural parts played by the devotee of the Lord. Thereafter Bhima and Arjuna embraced the Lord because they were of the same age with Krishna, but Nakula and Sahadeva bowed down before the Lord because they were younger than the Lord.
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#h4##span class="mw-headline" id="TEXT_8"#TEXT 8#/span##/h4#
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#dl##dd#āmantrya cābhyanujñātaḥ#/dd#
#dd#pariṣvajyābhivādya tam#/dd#
#dd#āruroha rathaṁ kaiścit#/dd#
#dd#pariṣvakto 'bhivāditaḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āmantrya&tab=syno_o&ds=1"#āmantrya#/i# — taking permission; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — and; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhyanujñātaḥ&tab=syno_o&ds=1"#abhyanujñātaḥ#/i# — being permitted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pariṣvajya&tab=syno_o&ds=1"#pariṣvajya#/i# — embracing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhivādya&tab=syno_o&ds=1"#abhivādya#/i# — bowing down at the feet; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tam&tab=syno_o&ds=1"#tam#/i# — unto Mahārāja Yudhiṣṭhira; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āruroha&tab=syno_o&ds=1"#āruroha#/i# — ascended; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ratham&tab=syno_o&ds=1"#ratham#/i# — the chariot; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaiścit&tab=syno_o&ds=1"#kaiścit#/i# — by someone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pariṣvaktaḥ&tab=syno_o&ds=1"#pariṣvaktaḥ#/i# — being embraced; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhivāditaḥ&tab=syno_o&ds=1"#abhivāditaḥ#/i# — being offered obeisances.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Afterwards, when the Lord asked permission to depart and the King gave it, the Lord offered His respects to Mahārāja Yudhiṣṭhira by bowing down at his feet, and the King embraced Him. After this the Lord, being embraced by others and receiving their obeisances, got into His chariot.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Mahārāja Yudhiṣṭhira was the elder cousin of Lord Kṛṣṇa, and therefore while departing from him the Lord bowed down at the King's feet. The King embraced Him as a younger brother, although the King knew perfectly well that Kṛṣṇa is the Supreme Personality of Godhead. The Lord takes pleasure when some of His devotees accept Him as less important in terms of love. No one is greater than or equal to the Lord, but He takes pleasure in being treated as younger than His devotees. These are all transcendental pastimes of the Lord. The impersonalist cannot enter into the supernatural roles played by the devotee of the Lord. Thereafter Bhīma and Arjuna embraced the Lord because they were of the same age, but Nakula and Sahadeva bowed down before the Lord because they were younger than He.
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