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#h4##span class="mw-headline" id="TEXT_No._6"#TEXT No. 6#/span##/h4#
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Nadhayo byadhayah klesha daivabhutamahetabah
Ajatasatrou abhavan jantunam rajni karhichit.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Na—never, Adhaya—anxieties, Byadhaya—diseases, Klesha—trouble due to excessive heat and cold, Daibabhutama—all due to body, supernatural power and other living beings, Hetabah—due to the cause of, Ajatasatrou—unto the enemyless, Abhavan—happened, Jantunam—of the living beings, Rajni—unto the king, Karhichit—at any time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
On account of the King's becoming non-enemical to anyone, the living beings in his time all were undisturbed by mental agonies, diseases, excessive heat and cold.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
To become non enemical to the human being and to become a killer or enemy of the poor animals is a Satan's philosophy. In this age there is enmity of the state with poor animals and therefore the poor creatures are always in anxieties of mind. The reaction of the poor animals is being forced on the human society and therefore, there is always a strain of cold or hot war between man to man individually and collectively or nationally. At the time of Maharaj Yudhisthir, there were no different nations although there were different subordinate states. The whole world was an united states of people and the supreme head being a trained up king like Yudhisthir, all the inhabitants of the world were free from anxiety, diseases, excessive heat and cold. They were not only economically well-to-do but also they were physically fit and undisturbed by supernatural power, by enmity of other living being and by disturbance of bodily and mental agonies. There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family. The truth is verily applicable here also. Because the King was pious, obedient to the Lord and authorities of the sages, because he was no one's enemy and because he was recognised agent of the Lord and therefore protected by Him,—therefore, all the citizens under the king's protection, were so to say directly protected by the Lord and His authorised agents. Unless one is pious and recognised by the Lord nobody can make others happy who are under one's care. There is full co-operation between man to God and man to nature and this conscious co-operation between man to God and man to nature as examplified by the King Yudhisthir, can bring about happiness, peace and prosperity in the world and not by the attitude of exploiting one another as it has become the custom of the day.
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#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
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#dl##dd#nādhayo vyādhayaḥ kleśā#/dd#
#dd#daiva-bhūtātma-hetavaḥ#/dd#
#dd#ajāta-śatrāv abhavan#/dd#
#dd#jantūnāṁ rājñi karhicit#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — never; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādhayaḥ&tab=syno_o&ds=1"#ādhayaḥ#/i# — anxieties; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vyādhayaḥ&tab=syno_o&ds=1"#vyādhayaḥ#/i# — diseases; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kleśāḥ&tab=syno_o&ds=1"#kleśāḥ#/i# — trouble due to excessive heat and cold; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=daiva&tab=syno_o&ds=1"#daiva-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūta&tab=syno_o&ds=1"#bhūta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma#/i# — all due to the body, supernatural power and other living beings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hetavaḥ&tab=syno_o&ds=1"#hetavaḥ#/i# — due to the cause of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ajāta&tab=syno_o&ds=1"#ajāta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śatrau&tab=syno_o&ds=1"#śatrau#/i# — unto one who has no enemy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhavan&tab=syno_o&ds=1"#abhavan#/i# — happened; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jantūnām&tab=syno_o&ds=1"#jantūnām#/i# — of the living beings; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rājñi&tab=syno_o&ds=1"#rājñi#/i# — unto the King; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karhicit&tab=syno_o&ds=1"#karhicit#/i# — at any time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
Because of the King's having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
To be nonviolent to human beings and to be a killer or enemy of the poor animals is Satan's philosophy. In this age there is enmity toward poor animals, and therefore the poor creatures are always anxious. The reaction of the poor animals is being forced on human society, and therefore there is always the strain of cold or hot war between men, individually, collectively or nationally. At the time of Mahārāja Yudhiṣṭhira, there were no different nations, although there were different subordinate states. The whole world was united, and the supreme head, being a trained king like Yudhiṣṭhira, kept all the inhabitants free from anxiety, diseases and excessive heat and cold. They were not only economically well-to-do, but also physically fit and undisturbed by supernatural power, by enmity from other living beings and by disturbance of bodily and mental agonies. There is a proverb in Bengali that a bad king spoils the kingdom and a bad housewife spoils the family. This truth is applicable here also. Because the King was pious and obedient to the Lord and sages, because he was no one's enemy and because he was a recognized agent of the Lord and therefore protected by Him, all the citizens under the King's protection were, so to speak, directly protected by the Lord and His authorized agents. Unless one is pious and recognized by the Lord, he cannot make others happy who are under his care. There is full cooperation between man and God and man and nature, and this conscious cooperation between man and God and man and nature, as exemplified by King Yudhiṣṭhira, can bring about happiness, peace and prosperity in the world. The attitude of exploiting one another, the custom of the day, will only bring misery.
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