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#h4##span class="mw-headline" id="TEXT_No._36"#TEXT No. 36#/span##/h4#
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Tatra tatra ha tatratwair hari pratyudyat arhanah
Sayam bheje disam paschad gabisto gam gatastada.
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Tatra tatra—at different places, Ha—it so happened, Tatratwair—by local inhabitants, Hari—the Personality of Godhead, Pratydyatarhanah—being offered presentations and worshipful regards, Sayam—the evening, Bheje—having overtaken, Disam—direction, Paschad—eastern, Gubisto—the sun in the sky, Gam—water side, Gatas—having gone, Tada—at that time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
On the way of His journey through the provices He was welcomed, worshipped and given various presentations. In the evening time everywhere the Lord suspended His journey for performance of evening rites. This was regularly observed after the sunset.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It is said here, that the Lord observed the religious principles regularly while He was on journey. It may be questioned here whether the Supreme Lord is also under obligation of fruitive work. There are certain philosophical speculations that even the Lord is also under the obligations of the fruitive action. But actually this is not the fact. He does not depend on the action of any good or bad work. The Lord being Absolute everything done by Him is good for everyone. But when He descends on the earth He acts for the protection of the devotees and for the annihilation of the impious non-devotees. Although He has no obligatory duty still He does everything so that others may follow it. That is the way of factual teaching; one must act himself and teach the same to others otherwise nobody will accept such blind teaching. He is Himself the awarder of fruitive results. He is self-sufficient and yet He acts according to the rulings of the revealed scriptures in order to teach us the process. If He does not do so, the common man may go wrong. But in the advanced stage when one can understand the transcendental nature of the Lord, one is not apt to imitate Him which is possible only to be done by Him.
#$p#The Lord in the human society does what is duty of everyone but sometimes He does something which is extraordinary and is not to be imitated by the living being. His acts of evening prayer as stated herein before at the end of the day, must be followed by the living being but it is not possible to follow his acts of mountain lifting or dancing with the Gopis. You cannot imitate the Sun who can exhaust water even from a filthy place; the most powerful can do something which is all good but our imitation of such acts will put us into endless difficulty. Therefore in all actions the experienced guide the spiritual master who is manifested mercy of the Lord, may always be consulted and the path of progress may be rest assured.
#$p#
Thus ended the #b#Bhaktivedanta Purports#/b# of the First Canto Tenth Chapter of Srimad Bhagwatam in the matter of Departure of Lord Krishna for Dwarka.
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#div class="mw-parser-output"##p class="mw-empty-elt"#
#h4##span class="mw-headline" id="TEXT_36"#TEXT 36#/span##/h4#
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#dl##dd#tatra tatra ha tatratyair#/dd#
#dd#hariḥ pratyudyatārhaṇaḥ#/dd#
#dd#sāyaṁ bheje diśaṁ paścād#/dd#
#dd#gaviṣṭho gāṁ gatas tadā#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1"#tatra #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tatra&tab=syno_o&ds=1"#tatra#/i# — at different places; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ha&tab=syno_o&ds=1"#ha#/i# — it so happened; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tatratyaiḥ&tab=syno_o&ds=1"#tatratyaiḥ#/i# — by local inhabitants; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hariḥ&tab=syno_o&ds=1"#hariḥ#/i# — the Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pratyudyata&tab=syno_o&ds=1"#pratyudyata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arhaṇaḥ&tab=syno_o&ds=1"#arhaṇaḥ#/i# — being offered presentations and worshipful regards; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sāyam&tab=syno_o&ds=1"#sāyam#/i# — the evening; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bheje&tab=syno_o&ds=1"#bheje#/i# — having overtaken; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=diśam&tab=syno_o&ds=1"#diśam#/i# — direction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=paścāt&tab=syno_o&ds=1"#paścāt#/i# — western; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gaviṣṭhaḥ&tab=syno_o&ds=1"#gaviṣṭhaḥ#/i# — the sun in the sky; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gām&tab=syno_o&ds=1"#gām#/i# — to the ocean; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1"#gataḥ#/i# — having gone; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tadā&tab=syno_o&ds=1"#tadā#/i# — at that time.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
On His journey through these provinces He was welcomed, worshiped and given various presentations. In the evening, in all places, the Lord suspended His journey to perform evening rites. This was regularly observed after sunset.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
It is said here that the Lord observed the religious principles regularly while He was on the journey. There are certain philosophical speculations that even the Lord is under the obligations of fruitive action. But actually this is not the case. He does not depend on the action of any good or bad work. #i#Since the Lord is absolute, everything done by Him is good for everyone#/i#. But when He descends on earth, He acts for the protection of the devotees and for the annihilation of the impious nondevotees. Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching. He is Himself the awarder of fruitive results. He is self-sufficient, and yet He acts according to the rulings of the revealed scripture in order to teach us the process. If He does not do so, the common man may go wrong. But in the advanced stage, when one can understand the transcendental nature of the Lord, one does not try to imitate Him. This is not possible.
#$p#The Lord in human society does what is the duty of everyone, but sometimes He does something extraordinary and not to be imitated by the living being. His acts of evening prayer as stated herein must be followed by the living being, but it is not possible to follow His mountain-lifting or dancing with the #i#gopīs#/i#. One cannot imitate the sun, which can exhaust water even from a filthy place; the most powerful can do something which is all-good, but our imitation of such acts will put us into endless difficulty. Therefore, in all actions, the experienced guide, the spiritual master, who is the manifested mercy of the Lord, should always be consulted, and the path of progress will be assured.
#/div#
#i#Thus end the Bhaktivedanta purports of the First Canto, Tenth Chapter, of the Śrīmad-Bhāgavatam, entitled "Departure of Lord Kṛṣṇa for Dvārakā."#/i#
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