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#h4##span class="mw-headline" id="TEXT_No._5"#TEXT No. 5#/span##/h4#
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Ta ekada tu munayah pratar huta agnayah
Satkritam sutam asinam prapachhu idam adarat
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
#div class="synonyms"#
Ta—the sages, Ekada—one day, tu—but, Munayah—sages, pratar—morning, huta—burning, agnaya—fire, satkritam—due respects, Sutam—Sri Suta Goswami, asinam—seated on, prapachhu—made querries, idam—on this (as follows), adarat—with due regards.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
So one day the great sages after finishing the morning duties by burning the sacrificial fire and offering a respectful seat to Srila Suta Goswami made enquiries about the following with great regards.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Morning time is the best and the most suitable occasion for holding holy service and here are the indications for such spiritual association. The great sages offered to speaker of Bhagwat a respectful elevated seat for comfortable accomodation. Such seat is called the Vyasa Asana or the seat of Sri Vyasadeva. Sri Vyasadeva is the original spiritual preceptor for all men. And all other preceptors are considered to be His representative. Representative means one who can exactly present the view point of Sri Vyasadeva. Sri Vyasadeva impregnated the message of Bhagwatam unto Srila Suka Deva Goswami and Sri Suta Goswami heard it from him (Sri Suka Deva Goswami). All bonafide representatives of Sri Vyasdeva in the right chain of desciplic succession are to be understood as Goswamins because such Goswamins restrain all the senses from being deviated from the path of previous Acharyas. The Goswamins do not deliver lectures on Bhagwat capriciously but they execute the service most carefully with regard for his predicessor who delivered the spiritual message unbroken.
#$p#The listeners of the Bhagwat from such bonafide representative of Sri Vyasdeva may put questions to the speaker for eliciting the clear meaning but it must not be done in challenging spirit but must be submitted with great regard for the speaker and the subject matter. That is the way recommended in the Bhagwat Geeta. One must learn the transcendental subject by submissive aural reception and that also from the right sources. And thus the sages asked the speaker with great respect.
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#h4##span class="mw-headline" id="TEXT_5"#TEXT 5#/span##/h4#
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#dl##dd#ta ekadā tu munayaḥ#/dd#
#dd#prātar huta-hutāgnayaḥ#/dd#
#dd#sat-kṛtaṁ sūtam āsīnaṁ#/dd#
#dd#papracchur idam ādarāt#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
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#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=te&tab=syno_o&ds=1"#te#/i# — the sages; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekadā&tab=syno_o&ds=1"#ekadā#/i# — one day; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=munayaḥ&tab=syno_o&ds=1"#munayaḥ#/i# — sages; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prātaḥ&tab=syno_o&ds=1"#prātaḥ#/i# — morning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=huta&tab=syno_o&ds=1"#huta#/i# — burning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=huta&tab=syno_o&ds=1"#huta-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agnayaḥ&tab=syno_o&ds=1"#agnayaḥ#/i# — the sacrificial fire; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sat&tab=syno_o&ds=1"#sat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛtam&tab=syno_o&ds=1"#kṛtam#/i# — due respects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūtam&tab=syno_o&ds=1"#sūtam#/i# — Śrī Sūta Gosvāmī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsīnam&tab=syno_o&ds=1"#āsīnam#/i# — seated on; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=papracchuḥ&tab=syno_o&ds=1"#papracchuḥ#/i# — made inquiries; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=idam&tab=syno_o&ds=1"#idam#/i# — on this (as follows); #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādarāt&tab=syno_o&ds=1"#ādarāt#/i# — with due regards.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
One day, after finishing their morning duties by burning a sacrificial fire and offering a seat of esteem to Śrīla Sūta Gosvāmī, the great sages made inquiries, with great respect, about the following matters.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
Morning is the best time to hold spiritual services. The great sages offered the speaker of the #i#Bhāgavatam#/i# an elevated seat of respect called the #i#vyāsāsana#/i#, or the seat of Śrī Vyāsadeva. Śrī Vyāsadeva is the original spiritual preceptor for all men. And all other preceptors are considered to be his representatives. A representative is one who can exactly present the viewpoint of Śrī Vyāsadeva. Śrī Vyāsadeva impregnated the message of #i#Bhāgavatam#/i# unto Śrīla Śukadeva Gosvāmī, and Śrī Sūta Gosvāmī heard it from him (Śrī Śukadeva Gosvāmī). All bona fide representatives of Śrī Vyāsadeva in the chain of disciplic succession are to be understood to be #i#gosvāmīs#/i#. These #i#gosvāmīs#/i# restrain all their senses, and they stick to the path made by the previous #i#ācāryas#/i#. The #i#gosvāmīs#/i# do not deliver lectures on the #i#Bhāgavatam#/i# capriciously. Rather, they execute their services most carefully, following their predecessors who delivered the spiritual message unbroken to them.
#$p#Those who listen to the #i#Bhāgavatam#/i# may put questions to the speaker in order to elicit the clear meaning, but this should not be done in a challenging spirit. One must submit questions with a great regard for the speaker and the subject matter. This is also the way recommended in #i#Bhagavad-gītā#/i#. One must learn the transcendental subject by submissive aural reception from the right sources. Therefore these sages addressed the speaker Sūta Gosvāmī with great respect.
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