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#h4##span class="mw-headline" id="TEXT_No._17"#TEXT No. 17#/span##/h4#
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Yaysya karmani udarani parigeetani suribhih
Bruhih nah sraddhadhananam leelaya dadhatah kalam
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#h4##span class="mw-headline" id="ENGLISH_SYNONYMS"#ENGLISH SYNONYMS#/span##/h4#
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Tasaya—His, Karmani—transcendental acts, Udarani—magnanimous, Parigeetani—ventilated, Suribhih—by the great souls, Bruhih—please speak, Nah—unto us, Sraddhadhananam—ready to receive with respect, Leelayah—pastimes, Dadahtah—advented, Kala—incarnations.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
His transcendental acts are very magnanimous and great learned sages like (Narada) and others do narrate them. Please, therefore, speak to us, who are all eager to hear them, about His adventures which He performed in His various incarnations.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Personality of Godhead is never inactive as it is suggested by some less intelligent persons. His works are magnificient and maganimous at the same time. His creations both material and spiritual all are wonderful things with all variegatedness and they are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhya, Sri Chaitanya, Ramanuja, Vishnuswami, Nimbarka, Sridhara, Viswanath, Valadeva, Bhaktivinode, Siddhanta Saraswati and many such learned and self realised souls. His creations both material and spiritual both are full of opulence, beauty and knowledge but the spiritual realm is still more magnificient on account of its being full of knowledge, blissful and eternally existent. The material creations are manifested for sometime as perverted shadow of the spiritual kingdom like the cinematographic focus on screen and attracts people of less intelligent calibre who are attracted by false things. Such foolish men have no information of the real reality and take it for granted that the false material manifestation is all in all. But more intelligent men guided by the sages like Vyasa and Narada know that the eternal kingdom of God is more delightful larger and eternally full of bliss and knowledge. Those who are not conversant with the activities of the Lord in His transcendental realm are sometimes favoured by the Lord by His adventures as Incarnation wherein He displays the eternal bliss of His association in the transcendental realm. By such activities He attracts the conditioned soul of the material world where some of them are engaged in the false enjoyment of the material senses and others are engaged in the business of negativing the real life in the spiritual world. Such less intelligent persons are known as #i#Karmis#/i# or the fruitive workers and the other is known as the #i#Jnanins#/i# or dry mental speculators just to make an analysis of the material elements for distinguishing matter and spirit. And above these two classes of men there is the transcendental one known as the #i#Satwatas#/i# or the Devotees who are not busy either in the rampant material activities nor in the business of material elimination. They are engaged in the positive service of the Lord and thereby derive the highest spiritual benefit unknown to the #i#Karmis#/i# and #i#Jnanins#/i#.
#$p#As the Supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories. Incarnations like Brahma, Rudra, Manu, Prithu, Vyasa etc. are His material qualitative incarnations but His incarnations like Rama, Narasingha, Varaha, Vamana, etc. are His transcendental incarnations. Lord Shri Krishna is the Fountain Head of all incarnations and He is therefore the cause of all causes.
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#h4##span class="mw-headline" id="TEXT_17"#TEXT 17#/span##/h4#
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#dl##dd#tasya karmāṇy udārāṇi#/dd#
#dd#parigītāni sūribhiḥ#/dd#
#dd#brūhi naḥ śraddadhānānāṁ#/dd#
#dd#līlayā dadhataḥ kalāḥ#/dd##/dl#
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#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tasya&tab=syno_o&ds=1"#tasya#/i# — His; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1"#karmāṇi#/i# — transcendental acts; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=udārāṇi&tab=syno_o&ds=1"#udārāṇi#/i# — magnanimous; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=parigītāni&tab=syno_o&ds=1"#parigītāni#/i# — broadcast; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sūribhiḥ&tab=syno_o&ds=1"#sūribhiḥ#/i# — by the great souls; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brūhi&tab=syno_o&ds=1"#brūhi#/i# — please speak; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=naḥ&tab=syno_o&ds=1"#naḥ#/i# — unto us; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śraddadhānānām&tab=syno_o&ds=1"#śraddadhānānām#/i# — ready to receive with respect; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=līlayā&tab=syno_o&ds=1"#līlayā#/i# — pastimes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dadhataḥ&tab=syno_o&ds=1"#dadhataḥ#/i# — advented; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kalāḥ&tab=syno_o&ds=1"#kalāḥ#/i# — incarnations.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
His transcendental acts are magnificent and gracious, and great learned sages like Nārada sing of them. Please, therefore, speak to us, who are eager to hear about the adventures He performs in His various incarnations.
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#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
The Personality of Godhead is never inactive as some less intelligent persons suggest. His works are magnificent and magnanimous. His creations both material and spiritual are all wonderful and contain all variegatedness. They are described nicely by such liberated souls as Śrīla Nārada, Vyāsa, Vālmīki, Devala, Asita, Madhva, Śrī Caitanya, Rāmānuja, Viṣṇu Svāmī, Nimbārka, Śrīdhara, Viśvanātha, Baladeva, Bhaktivinoda, Siddhānta Sarasvatī and many other learned and self-realized souls. These creations, both material and spiritual, are full of opulence, beauty and knowledge, but the spiritual realm is more magnificent due to its being full of knowledge, bliss and eternity. The material creations are manifested for some time as perverted shadows of the spiritual kingdom and can be likened to cinemas. They attract people of less intelligent caliber who are attracted by false things. Such foolish men have no information of the reality, and they take it for granted that the false material manifestation is the all in all. But more intelligent men guided by sages like Vyāsa and Nārada know that the eternal kingdom of God is more delightful, larger, and eternally full of bliss and knowledge. Those who are not conversant with the activities of the Lord and His transcendental realm are sometimes favored by the Lord in His adventures as incarnations wherein He displays the eternal bliss of His association in the transcendental realm. By such activities He attracts the conditioned souls of the material world. Some of these conditioned souls are engaged in the false enjoyment of material senses and others in simply negating their real life in the spiritual world. These less intelligent persons are known as #i#karmīs#/i#, or fruitive workers, and #i#jñānīs#/i#, or dry mental speculators. But above these two classes of men is the transcendentalist known as #i#sātvata#/i#, or the devotee, who is busy neither with rampant material activity nor with material speculation. He is engaged in the positive service of the Lord, and thereby he derives the highest spiritual benefit unknown to the #i#karmīs#/i# and #i#jñānīs.#/i#
#$p#As the supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories. Incarnations like Brahmā, Rudra, Manu, Pṛthu and Vyāsa are His material qualitative incarnations, but His incarnations like Rāma, Narasiṁha, Varāha and Vāmana are His transcendental incarnations. Lord Śrī Kṛṣṇa is the fountainhead of all incarnations, and He is therefore the cause of all causes.
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