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#h4##span class="mw-headline" id="TEXT_194"#TEXT 194#/span##/h4#
#div class="verse"#
#dl##dd#pahilehi rāga nayana-bhaṅge bhela#/dd#
#dd#anudina bāḍhala, avadhi nā gela#/dd##/dl#
#dl##dd#nā so ramaṇa, nā hāma ramaṇī#/dd#
#dd#duṅhu-mana manobhava peṣala jāni'#/dd##/dl#
#dl##dd#e sakhī, se-saba prema-kāhinī#/dd#
#dd#kānu-ṭhāme kahabi vichurala jāni'#/dd##/dl#
#dl##dd#nā khoṅjaluṅ dūtī, nā khoṅjaluṅ ān#/dd#
#dd#duṅhukeri milane madhya ta pāṅca-bāṇa#/dd##/dl#
#dl##dd#ab sohi virāga, tuṅhu bheli dūtī#/dd#
#dd#su-purukha-premaki aichana rīti#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
pahilehi—in the beginning; rāga—attraction; nayana-bhaṅge—by activities of the eyes; bhela—there was; anu-dina—gradually, day after day; bāḍhala—increased; avadhi—limit; nā—not; gela—reached; nā—not; so—He; ramaṇa—the enjoyer; nā—not; hāma—I; ramaṇī—the enjoyed; duṅhu-mana—both the minds; manaḥ-bhava—the mental situation; peṣala—pressed together; jāni'-knowing; e—this; sakhī—My dear friend; se-saba—all those; prema-kāhinī—affairs of love; kānu-ṭhāme—before Kṛṣṇa; kahabi—you will say; vichurala—He has forgotten; jāni'-knowing; nā—not; khoṅjaluṅ—searched out; dūtī—a messenger; nā—not; khoṅjaluṅ—searched out; ān—anyone else; duṅhukeri—of both of Us; milane—by the meeting; madhya—in the middle; ta—indeed; pāṅca-bāṇa—five arrows of Cupid; ab—now; sohi—that; virāga—separation; tuṅhu—you; bheli—became; dūtī—the messenger; su-purukha—of a beautiful person; premaki—of loving affairs; aichana—such; rīti—the consequence.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
" 'Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it. Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Kṛṣṇa, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting. This mutual exchange of attraction is known as manobhava, or Cupid. Kṛṣṇa's mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs. My dear friend, Kṛṣṇa might have forgotten all these things. However, you can understand and bring this message to Him, but during Our first meeting there was no messenger between Us, nor did I request anyone to see Him. Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf because if one is in love with a beautiful person, this is the consequence.'
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
These verses were originally composed and sung by Rāmānanda Rāya himself. Śrīla Bhaktivinoda Ṭhākura suggests that during the time of enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called prema-vilāsa-vivarta. When there is a separation, enjoyment itself acts like a messenger, and that messenger was addressed by Śrīmatī Rādhārāṇī as a friend. The essence of this transaction is simple: loving affairs are as relishable during separation as during enjoyment. When Śrīmatī Rādhārāṇī was fully absorbed in love of Kṛṣṇa, She mistook a black tamāla tree for Kṛṣṇa and embraced it. Such a mistake is called prema-vilāsa-vivarta.
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_194"#TEXT 194#/span##/h4#
#div class="verse"#
#dl##dd#pahilehi rāga nayana-bhaṅge bhela#/dd#
#dd#anudina bāḍhala, avadhi nā gela#/dd#
#dd#nā so ramaṇa, nā hāma ramaṇī#/dd#
#dd#duṅhu-mana manobhava peṣala jāni’#/dd#
#dd#e sakhi, se-saba prema-kāhinī#/dd#
#dd#kānu-ṭhāme kahabi vichurala jāni’#/dd#
#dd#nā khoṅjaluṅ dūtī, nā khoṅjaluṅ ān#/dd#
#dd#duṅhukeri milane madhya ta pāṅca-bāṇa#/dd#
#dd#ab sohi virāga, tuṅhu bheli dūtī#/dd#
#dd#su-purukha-premaki aichana rīti#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pahilehi&tab=syno_o&ds=1"#pahilehi#/i# — in the beginning; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāga&tab=syno_o&ds=1"#rāga#/i# — attraction; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nayana&tab=syno_o&ds=1"#nayana-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhaṅge&tab=syno_o&ds=1"#bhaṅge#/i# — by activities of the eyes; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhela&tab=syno_o&ds=1"#bhela#/i# — there was; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anu&tab=syno_o&ds=1"#anu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dina&tab=syno_o&ds=1"#dina#/i# — gradually, day after day; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bāḍhala&tab=syno_o&ds=1"#bāḍhala#/i# — increased; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avadhi&tab=syno_o&ds=1"#avadhi#/i# — limit; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gela&tab=syno_o&ds=1"#gela#/i# — reached; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=so&tab=syno_o&ds=1"#so#/i# — He; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ramaṇa&tab=syno_o&ds=1"#ramaṇa#/i# — the enjoyer; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hāma&tab=syno_o&ds=1"#hāma#/i# — I; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ramaṇī&tab=syno_o&ds=1"#ramaṇī#/i# — the enjoyed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duṅhu&tab=syno_o&ds=1"#duṅhu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mana&tab=syno_o&ds=1"#mana#/i# — both the minds; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manaḥ&tab=syno_o&ds=1"#manaḥ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhava&tab=syno_o&ds=1"#bhava#/i# — the mental situation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=peṣala&tab=syno_o&ds=1"#peṣala#/i# — pressed together; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jāni’&tab=syno_o&ds=1"#jāni’#/i# — knowing; #i#e#/i# — this; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sakhi&tab=syno_o&ds=1"#sakhi#/i# — My dear friend; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=se&tab=syno_o&ds=1"#se-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saba&tab=syno_o&ds=1"#saba#/i# — all those; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prema&tab=syno_o&ds=1"#prema-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kāhinī&tab=syno_o&ds=1"#kāhinī#/i# — affairs of love; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kānu&tab=syno_o&ds=1"#kānu-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṭhāme&tab=syno_o&ds=1"#ṭhāme#/i# — before Kṛṣṇa; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kahabi&tab=syno_o&ds=1"#kahabi#/i# — you will say; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vichurala&tab=syno_o&ds=1"#vichurala#/i# — He has forgotten; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jāni’&tab=syno_o&ds=1"#jāni’#/i# — knowing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khoṅjaluṅ&tab=syno_o&ds=1"#khoṅjaluṅ#/i# — searched out; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dūtī&tab=syno_o&ds=1"#dūtī#/i# — a messenger; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nā&tab=syno_o&ds=1"#nā#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=khoṅjaluṅ&tab=syno_o&ds=1"#khoṅjaluṅ#/i# — searched out; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ān&tab=syno_o&ds=1"#ān#/i# — anyone else; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duṅhukeri&tab=syno_o&ds=1"#duṅhukeri#/i# — of both of Us; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=milane&tab=syno_o&ds=1"#milane#/i# — by the meeting; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=madhya&tab=syno_o&ds=1"#madhya#/i# — in the middle; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ta&tab=syno_o&ds=1"#ta#/i# — indeed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāṅca&tab=syno_o&ds=1"#pāṅca-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bāṇa&tab=syno_o&ds=1"#bāṇa#/i# — five arrows of Cupid; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ab&tab=syno_o&ds=1"#ab#/i# — now; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sohi&tab=syno_o&ds=1"#sohi#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=virāga&tab=syno_o&ds=1"#virāga#/i# — separation; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tuṅhu&tab=syno_o&ds=1"#tuṅhu#/i# — you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bheli&tab=syno_o&ds=1"#bheli#/i# — became; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dūtī&tab=syno_o&ds=1"#dūtī#/i# — the messenger; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=su&tab=syno_o&ds=1"#su-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=purukha&tab=syno_o&ds=1"#purukha#/i# — of a beautiful person; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=premaki&tab=syno_o&ds=1"#premaki#/i# — of loving affairs; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aichana&tab=syno_o&ds=1"#aichana#/i# — such; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rīti&tab=syno_o&ds=1"#rīti#/i# — the consequence.
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#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“‘Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it. Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Kṛṣṇa, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting. This mutual exchange of attraction is known as manobhava, or Cupid. Kṛṣṇa’s mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs. My dear friend, though Kṛṣṇa might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him. Indeed, Cupid’s five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person, this is the consequence.’
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
These verses were originally composed and sung by Rāmānanda Rāya himself. Śrīla Bhaktivinoda Ṭhākura suggests that during the time of conjugal enjoyment, the attachment might be compared to Cupid himself. However, during the period of separation, Cupid becomes a messenger of highly elevated love. This is called #i#prema-vilāsa-vivarta#/i#. When there is separation, conjugal enjoyment itself acts like a messenger, and that messenger was addressed by Śrīmatī Rādhārāṇī as a friend. The essence of this transaction is that transcendental loving affairs are as relishable during separation as during conjugal enjoyment. When Śrīmatī Rādhārāṇī was fully absorbed in love of Kṛṣṇa, She mistook a black #i#tamāla#/i# tree for Kṛṣṇa and embraced it. Such a mistake is called #i#prema-vilāsa-vivarta#/i#.
#/div#
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