 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_152"#TEXT 152#/span##/h4#
#div class="verse"#
#dl##dd#ṣaḍ-aiśvarya-pūrṇānanda-vigraha yāṅhāra#/dd#
#dd#hena-bhagavāne tumi kaha nirākāra ?#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
ṣaṭ-aiśvarya-pūrṇa—with six opulences in full; ānanda—blissful; vigraha—form; yāṅhāra—whose; hena-bhagavāne—unto that Supreme Personality of Godhead; tumi—you; kaha—said; nirākāra—without any form.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
"Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
If the Supreme Personality of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic mantras, the Māyāvādī philosophers interpret them and try to establish the Absolute Truth as formless. Actually, the Supreme Lord has an eternal personal form full of all opulence. The Māyāvādī philosophers try to interpret the Absolute Truth as being without potency. However, in the Śvetāśvatara Upaniṣad (6.8) it is clearly said, parāsya śaktir vividhaiva śrūyate: "The Absolute Truth has multipotencies."
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_152"#TEXT 152#/span##/h4#
#div class="verse"#
#dl##dd#ṣaḍ-aiśvarya-pūrṇānanda-vigraha yāṅhāra#/dd#
#dd#hena-bhagavāne tumi kaha nirākāra?#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṣaṭ&tab=syno_o&ds=1"#ṣaṭ-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=aiśvarya&tab=syno_o&ds=1"#aiśvarya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūrṇa&tab=syno_o&ds=1"#pūrṇa#/i# — with six opulences in full; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1"#ānanda#/i# — blissful; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vigraha&tab=syno_o&ds=1"#vigraha#/i# — form; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāṅhāra&tab=syno_o&ds=1"#yāṅhāra#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hena&tab=syno_o&ds=1"#hena-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhagavāne&tab=syno_o&ds=1"#bhagavāne#/i# — unto that Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tumi&tab=syno_o&ds=1"#tumi#/i# — you; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kaha&tab=syno_o&ds=1"#kaha#/i# — said; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirākāra&tab=syno_o&ds=1"#nirākāra#/i# — without any form.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
“Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences?
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
If the Supreme Personality of Godhead is formless, how can He be said to walk very fast and accept everything offered to Him? Rejecting the direct meaning of the Vedic #i#mantras#/i#, the Māyāvādī philosophers interpret them and try to establish the Absolute Truth as formless. Actually, the Supreme Lord has an eternal personal form full of all opulence. The Māyāvādī philosophers try to interpret the Absolute Truth as being without potency. However, in the #i#Śvetāśvatara Upaniṣad#/i# (6.8) it is clearly said, #i#parāsya śaktir vividhaiva śrūyate:#/i# (CC Madhya 13.65, purport) “The Absolute Truth has multipotencies.”
#/div#
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