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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 4.104 (1975)

CC Madhya 4.104 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_104"#TEXT 104#/span##/h4# #div class="verse"# #dl##dd#sei dui śiṣya kari' sevā samarpila#/dd# #dd#rāja-sevā haya,--purīra ānanda bāḍila#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# sei dui—these two persons; śiṣya kari'-initiating; sevā—with the service; samarpila—entrusted; rāja-sevā—gorgeous performance of service; haya—is; purīra—of Mādhavendra Purī; ānanda—pleasure; bāḍila—increased. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# These two were then initiated by Mādhavendra Purī, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Mādhavendra Purī was very pleased. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The six Gosvāmīs and their followers started many temples, such as the temples of Govinda, Gopīnātha, Madana-mohana, Rādhā-Dāmodara, Śyāmasundara, Rādhā-ramaṇa and Gokulānanda. The disciples of the Gosvāmīs were entrusted with the sevā-pūjā (Deity worship) of these temples. It was not that the disciples were family members of the original Gosvāmīs. All the Gosvāmīs were in the renounced order of life, and Jīva Gosvāmī in particular was a lifelong brahmacārī. At present, sevāitas assume the title of gosvāmī on the basis of their being engaged as sevāitas of the Deity. The sevāitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities' property as if it were their own. However, the temples did not originally belong to these sevāitas. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_104"#TEXT 104#/span##/h4# #div class="verse"# #dl##dd#sei dui śiṣya kari’ sevā samarpila#/dd# #dd#rāja-sevā haya,—purīra ānanda bāḍila#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1"#sei #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dui&tab=syno_o&ds=1"#dui#/i# — these two persons; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śiṣya&tab=syno_o&ds=1"#śiṣya #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1"#kari’#/i# — initiating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sevā&tab=syno_o&ds=1"#sevā#/i# — with the service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=samarpila&tab=syno_o&ds=1"#samarpila#/i# — entrusted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rāja&tab=syno_o&ds=1"#rāja-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sevā&tab=syno_o&ds=1"#sevā#/i# — gorgeous performance of service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=haya&tab=syno_o&ds=1"#haya#/i# — is; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=purīra&tab=syno_o&ds=1"#purīra#/i# — of Mādhavendra Purī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ānanda&tab=syno_o&ds=1"#ānanda#/i# — pleasure; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bāḍila&tab=syno_o&ds=1"#bāḍila#/i# — increased. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# These two were then initiated by Mādhavendra Purī, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Mādhavendra Purī was very pleased. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# The six Gosvāmīs and their followers started many temples, including the temples of Govinda, Gopīnātha, Madana-mohana, Rādhā-Dāmodara, Śyāmasundara, Rādhā-ramaṇa and Gokulānanda. The disciples of the Gosvāmīs were entrusted with the #i#sevā-pūjā#/i# (Deity worship) of these temples. It was not that the disciples were family members of the original Gosvāmīs. All the Gosvāmīs were in the renounced order of life, and Jīva Gosvāmī in particular was a lifelong #i#brahmacārī#/i#. At present, #i#sevāitas#/i# assume the title of #i#gosvāmī#/i# on the basis of their being engaged as #i#sevāitas#/i# of the Deity. The #i#sevāitas#/i# who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these #i#sevāitas#/i#. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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