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CC Madhya 21.53 (1975)

CC Madhya 21.53 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_53"#TEXT 53#/span##/h4# #div class="verse"# #dl##dd#'devī-dhāma' nāma tāra, jīva yāra vāsī#/dd# #dd#jagal-lakṣmī rākhi' rahe yāhāṅ māyā dāsī#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# devī-dhāma—the place of the external energy; nāma—named; tāra—its; jīva—the conditioned living entities; yāra—of which; vāsī—the inhabitants; jagat-lakṣmī—the material energy; rākhi'-keeping them; rahe—exists; yāhāṅ—wherein; māyā—the external energy; dāsī—maidservant. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "The abode of the external energy is called Devī-dhāma, and its inhabitants are conditioned souls. It is there that the material energy, Durgā, resides with many opulent maidservants. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Because he wants to enjoy the material energy, the conditioned soul is allowed to reside in Devī-dhāma, the external energy, where the goddess Durgā carries out the orders of the Supreme Lord as His maidservant. The material energy is called jagal-lakṣmī because she protects the bewildered conditioned souls. The goddess Durgā is therefore known as the mother, and Lord Śiva, her husband, is known as the father. Lord Śiva and goddess Durgā are therefore known as the material father and mother. Goddess Durgā is so named because this material world is like a big fort where the conditioned soul is placed under her care. For material facilities, the conditioned soul tries to please the goddess Durgā, and mother Durgā supplies all kinds of material facilities. Because of this, the conditioned souls are allured and do not wish to leave the external energy. Consequently they are continuously making plans to live here peacefully and happily. Such is the material world. #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_53"#TEXT 53#/span##/h4# #div class="verse"# #dl##dd#’devī-dhāma’ nāma tāra, jīva yāra vāsī#/dd# #dd#jagal-lakṣmī rākhi’ rahe yāhāṅ māyā dāsī#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=devī&tab=syno_o&ds=1"#devī-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dhāma&tab=syno_o&ds=1"#dhāma#/i# — the place of the external energy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nāma&tab=syno_o&ds=1"#nāma#/i# — named; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tāra&tab=syno_o&ds=1"#tāra#/i# — its; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jīva&tab=syno_o&ds=1"#jīva#/i# — the conditioned living entities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāra&tab=syno_o&ds=1"#yāra#/i# — of which; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vāsī&tab=syno_o&ds=1"#vāsī#/i# — the inhabitants; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagat&tab=syno_o&ds=1"#jagat-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lakṣmī&tab=syno_o&ds=1"#lakṣmī#/i# — the material energy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rākhi’&tab=syno_o&ds=1"#rākhi’#/i# — keeping them; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=rahe&tab=syno_o&ds=1"#rahe#/i# — exists; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāhāṅ&tab=syno_o&ds=1"#yāhāṅ#/i# — wherein; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1"#māyā#/i# — the external energy; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dāsī&tab=syno_o&ds=1"#dāsī#/i# — maidservant. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “The abode of the external energy is called Devī-dhāma, and its inhabitants are the conditioned souls. It is there that the material energy, Durgā, resides with many opulent maidservants. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# Because he wants to enjoy the material energy, the conditioned soul is allowed to reside in Devī-dhāma, the external energy, where goddess Durgā carries out the orders of the Supreme Lord as His maidservant. The material energy is called #i#jagal-lakṣmī#/i# because she protects the bewildered conditioned souls. Goddess Durgā is therefore known as the material mother, and Lord Śiva, her husband, is known as the material father. Goddess Durgā is so named because this material world is like a big fort where the conditioned soul is placed under her care. For material facilities, the conditioned soul tries to please goddess Durgā, and mother Durgā supplies all kinds of material facilities. Because of this, the conditioned souls are allured and do not wish to leave the external energy. Consequently they are continuously making plans to live here peacefully and happily. Such is the material world. #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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