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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 20.272 (1975)

CC Madhya 20.272 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_272"#TEXT 272#/span##/h4# #div class="verse"# #dl##dd#sei puruṣa māyā-pāne kare avadhāna#/dd# #dd#prakṛti kṣobhita kari' kare vīryera ādhāna#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# sei puruṣa—that Supreme Personality of Godhead; māyā-pāne—toward māyā; kare avadhāna—glances; prakṛti—the material nature; kṣobhita kari'-making agitated; kare—impregnates; vīryera—of the semina; ādhāna—injection. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# "When the Supreme Personality of Godhead glances over the material energy, she becomes agitated. At that time, the Lord injects the original semina of the living entities. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# In Bhagavad-gītā (7.10), Kṛṣṇa says, bījaṁ māṁ sarva-bhūtānām: "I am the original seed of all existences." This is also confirmed in another verse in Bhagavad-gītā (14.4): #dl##dd#sarva-yoniṣu kaunteya#/dd# #dd#mūrtayaḥ sambhavanti yāḥ#/dd# #dd#tāsāṁ brahma mahad-yonir#/dd# #dd#ahaṁ bīja-pradaḥ pitā#/dd##/dl# "It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father." #$p# For a further explanation, one may refer to Brahma-saṁhitā (Chapter Five, verses 10-13). Brahma-saṁhitā also states (5.51): #dl##dd#agnir mahī gaganam ambu marud diśaś ca#/dd# #dd#kālas tathātma-manasīti jagat-trayāṇi#/dd# #dd#yasmād bhavanti vibhavanti viśanti yaṁ ca#/dd# #dd#govindam ādi-puruṣaṁ tam ahaṁ bhajāmi#/dd##/dl# All material elements, as well as the spiritual sparks (individual souls), are emanating from the Supreme Personality of Godhead. This is also confirmed by the Vedānta-sūtra (1.1). janmādy asya yataḥ: "The Absolute Truth is He from whom everything emanates." He is the Supreme Truth: satyaṁ paraṁ dhīmahi (Bhāg. 1.1.1). The absolute ultimate truth is Kṛṣṇa. Oṁ namo bhagavate vāsudevāya janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ sva-rāṭ: "The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation." (Bhāg. 1.1.1) #$p# The Absolute Truth, the Supreme Personality of Godhead, educated Lord Brahmā from the heart (Bhāg. 1.1.1): tene brahma hṛdā ya ādi-kavaye. Therefore the Absolute Truth cannot be dull matter; the Absolute Truth must be the Supreme Person Himself. Sei puruṣa māyā-pāne kare avadhāna. Simply by His glance, material nature is impregnated with all living entities. According to their karma and fruitive activity, they emerge in different bodies. That is the explanation given by Bhagavad-gītā (2.13): #dl##dd#dehino 'smin yathā dehe#/dd# #dd#kaumāraṁ yauvanaṁ jarā#/dd# #dd#tathā dehāntara-prāptir#/dd# #dd#dhīras tatra na muhyati#/dd##/dl# "As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change." #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_272"#TEXT 272#/span##/h4# #div class="verse"# #dl##dd#sei puruṣa māyā-pāne kare avadhāna#/dd# #dd#prakṛti kṣobhita kari’ kare vīryera ādhāna#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sei&tab=syno_o&ds=1"#sei #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=puruṣa&tab=syno_o&ds=1"#puruṣa#/i# — that Supreme Personality of Godhead; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=māyā&tab=syno_o&ds=1"#māyā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pāne&tab=syno_o&ds=1"#pāne#/i# — toward #i#māyā#/i#; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1"#kare #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=avadhāna&tab=syno_o&ds=1"#avadhāna#/i# — glances; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prakṛti&tab=syno_o&ds=1"#prakṛti#/i# — the material nature; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṣobhita&tab=syno_o&ds=1"#kṣobhita #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kari’&tab=syno_o&ds=1"#kari’#/i# — making agitated; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kare&tab=syno_o&ds=1"#kare#/i# — impregnates; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vīryera&tab=syno_o&ds=1"#vīryera#/i# — of the semen; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ādhāna&tab=syno_o&ds=1"#ādhāna#/i# — injection. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# “When the Supreme Personality of Godhead glances over the material energy, she becomes agitated. At that time, the Lord injects the original semen of the living entities. #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# In the #i#Bhagavad-gītā#/i# (BG 7.10), Kṛṣṇa says, #i#bījaṁ māṁ sarva-bhūtānām#/i#: “I am the original seed of all existences.” This is also confirmed in another verse in the #i#Bhagavad-gītā#/i# (BG 14.4): #dl##dd##i#sarva-yoniṣu kaunteya mūrtayaḥ sambhavanti yāḥ#/i##/dd# #dd##i#tāsāṁ brahma mahad yonir ahaṁ bīja-pradaḥ pitā#/i##/dd##/dl# “It should be understood that all species of life, O son of Kuntī, are made possible by birth in this material nature, and that I am the seed-giving father.” For a further explanation, one may refer to the #i#Brahma-saṁhitā#/i# (BS 5.10-13). The #i#Brahma-saṁhitā#/i# also states (5.51): #dl##dd##i#agnir mahī gaganam ambu marud diśaś ca#/i##/dd# #dd##i#kālas tathātma-manasīti jagat-trayāṇi#/i##/dd# #dd##i#yasmād bhavanti vibhavanti viśanti yaṁ ca#/i##/dd# #dd##i#govindam ādi-puruṣaṁ tam ahaṁ bhajāmi#/i##/dd##/dl# All material elements, as well as the spiritual sparks (individual souls), are emanating from the Supreme Personality of Godhead. This is confirmed by the #i#Vedānta-sūtra#/i# (1.1): #i#janmādy asya yataḥ#/i# (SB 1.1.1). “The Absolute Truth is He from whom everything emanates.” He is the Supreme Truth: #i#satyaṁ paraṁ dhīmahi#/i#. The absolute ultimate truth is Kṛṣṇa. #i#Oṁ namo bhagavate vāsudevāya#/i#/ #i#janmādy asya yato ’nvayād itarataś cārtheṣv abhijñaḥ sva-rāṭ:#/i# “The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation.” #$p#The Absolute Truth, the Supreme Personality of Godhead, educated Lord Brahmā from the heart (#i#Bhag.#/i# 1.1.1): #i#tene brahma hṛdā ya ādi-kavaye#/i#. Therefore the Absolute Truth cannot be dull matter; the Absolute Truth must be the Supreme Person Himself. #i#Sei puruṣa māyā-pāne kare avadhāna#/i#. Simply by His glance, material nature is impregnated with all living entities. According to their #i#karma#/i# and fruitive activity, they emerge in different bodies. That is the explanation given by the #i#Bhagavad-gītā#/i# (BG 2.13): #dl##dd##i#dehino ’smin yathā dehe kaumāraṁ yauvanaṁ jarā#/i##/dd# #dd##i#tathā dehāntara-prāptir dhīras tatra na muhyati#/i##/dd##/dl# “As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.” #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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