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 Compare previous verse  |  Compare next verse        See the BBT's reasons for these revisions

CC Madhya 17.186 (1975)

CC Madhya 17.186 (1996)

please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_186"#TEXT 186#/span##/h4# #div class="verse"# #dl##dd#tarko 'pratiṣṭhaḥ śrutayo vibhinnā#/dd# #dd#nāsāv ṛṣir yasya mataṁ na bhinnam#/dd# #dd#dharmasya tattvaṁ nihitaṁ guhāyāṁ#/dd# #dd#mahājano yena gataḥ sa panthāḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# tarkaḥ—dry argument; apratiṣṭhaḥ—not fixed; śrutayaḥ—Vedas; vibhinnāḥ—possessing different departments; na—not; asau—that; ṛṣiḥ—great sage; yasya—whose; matam—opinion; na—not; bhinnam—separate; dharmasya—of religious principles; tattvam—truth; nihitam—placed; guhāyām—in the heart of a realized person; mahā-janaḥ—self-realized predecessors; yena—by which way; gataḥ—acted; saḥ—that; panthāḥ—the pure unadulterated path. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Śrī Caitanya Mahāprabhu continued," 'Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.' " #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# This is a verse spoken by Yudhiṣṭhira Mahārāja in the Mahābhārata, Vana-parva (313.117). #/div# #/div# please wait#div class="mw-parser-output"# #h4##span class="mw-headline" id="TEXT_186"#TEXT 186#/span##/h4# #div class="verse"# #dl##dd#tarko ‘pratiṣṭhaḥ śrutayo vibhinnā#/dd# #dd#nāsāv ṛṣir yasya mataṁ na bhinnam#/dd# #dd#dharmasya tattvaṁ nihitaṁ guhāyāṁ#/dd# #dd#mahājano yena gataḥ sa panthāḥ#/dd##/dl# #/div# #h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4# #div class="synonyms"# #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tarkaḥ&tab=syno_o&ds=1"#tarkaḥ#/i# — dry argument; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apratiṣṭhaḥ&tab=syno_o&ds=1"#apratiṣṭhaḥ#/i# — not fixed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śrutayaḥ&tab=syno_o&ds=1"#śrutayaḥ#/i# — Vedas; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhinnāḥ&tab=syno_o&ds=1"#vibhinnāḥ#/i# — possessing different departments; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=asau&tab=syno_o&ds=1"#asau#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṛṣiḥ&tab=syno_o&ds=1"#ṛṣiḥ#/i# — great sage; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yasya&tab=syno_o&ds=1"#yasya#/i# — whose; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=matam&tab=syno_o&ds=1"#matam#/i# — opinion; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhinnam&tab=syno_o&ds=1"#bhinnam#/i# — separate; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dharmasya&tab=syno_o&ds=1"#dharmasya#/i# — of religious principles; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tattvam&tab=syno_o&ds=1"#tattvam#/i# — truth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nihitam&tab=syno_o&ds=1"#nihitam#/i# — placed; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=guhāyām&tab=syno_o&ds=1"#guhāyām#/i# — in the heart of a realized person; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=janaḥ&tab=syno_o&ds=1"#janaḥ#/i# — self-realized predecessors; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yena&tab=syno_o&ds=1"#yena#/i# — by which way; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gataḥ&tab=syno_o&ds=1"#gataḥ#/i# — acted; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — that; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=panthāḥ&tab=syno_o&ds=1"#panthāḥ#/i# — the pure unadulterated path. #/div# #h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4# #div class="translation"# Śrī Caitanya Mahāprabhu continued, "‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage. Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person. Consequently, as the śāstras confirm, one should accept whatever progressive path the mahājanas advocate.’" #/div# #h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4# #div class="purport"# This is a verse spoken by Yudhiṣṭhira Mahārāja in the #i#Mahābhārata, Vana-pārva#/i# (313.117). #/div# #/div#
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hare kṛṣṇa hare kṛṣṇa - kṛṣṇa kṛṣṇa hare hare - hare rāma hare rāma - rāma rāma hare hare

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