 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_118"#TEXT 118#/span##/h4#
#div class="verse"#
#dl##dd#putramātā-snānadine, dila vastra vibhūṣaṇe,#/dd#
#dd#putra-saha miśrere sammāni'#/dd#
#dd#śacī-miśrera pūjā lañā, manete hariṣa hañā,#/dd#
#dd#ghare āilā sītā ṭhākurāṇī#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
putra-mātā—of the mother and child; snāna-dine—on the day of bathing; dila—gave; vastra—cloth; vibhūṣaṇe—ornaments; putra-saha—with the child; miśrere—unto Jagannātha Miśra; sammāni'-congratulating; śacī—Śacīdevī; miśrera—Jagannātha Miśra; pūjā—honor; lañā—receiving; manete—within the mind; hariṣa—pleased; hañā—becoming; ghare—home; āilā—returned; sītā ṭhākurāṇī—mother Sītā, wife of Advaita Ācārya.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
On the day the mother and son bathed and left the maternity home, Sītā Ṭhākurāṇī gave them all kinds of ornaments and garments and then also honored Jagannātha Miśra. Then Sītā Ṭhākurāṇī, being honored by mother Śacīdevī and Jagannātha Miśra, was greatly happy within her mind, and thus she returned home.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in a sacred place. This is called niṣkrāmaṇa, or the ceremony of coming out of the maternity home. Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth, and on the ninth day after the birth of a child the mother would come into the regular rooms in the ceremony called niṣkrāmaṇa. Of the ten purificatory processes, niṣkrāmaṇa is one. Formerly, especially in Bengal, the higher castes observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother first had to see the sun rise. Later the higher castes, namely, the brāhmaṇas, kṣatriyas and vaiśyas, observed only twenty-one days as a quarantine, whereas the śūdras had to observe thirty days. For the sections of society known as kartābhajā and satīmā, the mother of the child was immediately purified after the quarantine by the throwing of hari-nuṭa, small pieces of sweetmeat, in saṅkīrtana. Śacīdevī and Jagannātha Miśra, with the newly born child, were honored by Sītā Ṭhākurāṇī. Similarly, while Sītā Ṭhākurāṇī was returning home, she was also honored by Śacīdevī and Jagannātha Miśra. That was the system in respectable families of Bengal.
#/div#
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#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_118"#TEXT 118#/span##/h4#
#div class="verse"#
#dl##dd#putramātā-snānadine, dila vastra vibhūṣaṇe,#/dd#
#dd#putra-saha miśrere sammāni’#/dd#
#dd#śacī-miśrera pūjā lañā, manete hariṣa hañā,#/dd#
#dd#ghare āilā sītā ṭhākurāṇī#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1"#putra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mātā&tab=syno_o&ds=1"#mātā#/i# — of the mother and child; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=snāna&tab=syno_o&ds=1"#snāna-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dine&tab=syno_o&ds=1"#dine#/i# — on the day of bathing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dila&tab=syno_o&ds=1"#dila#/i# — gave; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vastra&tab=syno_o&ds=1"#vastra#/i# — cloth; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vibhūṣaṇe&tab=syno_o&ds=1"#vibhūṣaṇe#/i# — ornaments; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=putra&tab=syno_o&ds=1"#putra-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saha&tab=syno_o&ds=1"#saha#/i# — with the child; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=miśrere&tab=syno_o&ds=1"#miśrere#/i# — unto Jagannātha Miśra; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sammāni’&tab=syno_o&ds=1"#sammāni’#/i# — congratulating; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śacī&tab=syno_o&ds=1"#śacī#/i# — Śacīdevī; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=miśrera&tab=syno_o&ds=1"#miśrera#/i# — Jagannātha Miśra; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=pūjā&tab=syno_o&ds=1"#pūjā#/i# — honor; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=lañā&tab=syno_o&ds=1"#lañā#/i# — receiving; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manete&tab=syno_o&ds=1"#manete#/i# — within the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hariṣa&tab=syno_o&ds=1"#hariṣa#/i# — pleased; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hañā&tab=syno_o&ds=1"#hañā#/i# — becoming; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ghare&tab=syno_o&ds=1"#ghare#/i# — home; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āilā&tab=syno_o&ds=1"#āilā#/i# — returned; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sītā&tab=syno_o&ds=1"#sītā #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ṭhākurāṇī&tab=syno_o&ds=1"#ṭhākurāṇī#/i# — mother Sītā, wife of Advaita Ācārya.
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
On the day the mother and son bathed and left the maternity home, Sītā Ṭhākurāṇī gave them all kinds of ornaments and garments and then also honored Jagannātha Miśra. Then Sītā Ṭhākurāṇī, being honored by mother Śacīdevī and Jagannātha Miśra, was greatly happy within her mind, and thus she returned home.
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called #i#niṣkrāmaṇa#/i#, or the ceremony of coming out of the maternity home. Nowadays the maternity home is a hospital, but formerly in every respectable house one room was set aside as a maternity home where children would take birth, and on the ninth day after the birth of a child the mother would come into the regular rooms in the ceremony called #i#niṣkrāmaṇa#/i#. Of the ten purificatory processes, #i#niṣkrāmaṇa#/i# is one. Formerly, especially in Bengal, the higher castes observed four months after the birth of a child as a quarantine. At the end of the fourth month, the mother could see the sun rise. Later the higher castes, namely the #i#brāhmaṇas, kṣatriyas#/i# and #i#vaiśyas#/i#, observed only twenty-one days as a quarantine, whereas the #i#śūdras#/i# had to observe thirty days. For the sections of society known as #i#kartābhajā#/i# and #i#satīmā#/i#, the mother of the child was immediately purified after the quarantine by the throwing of #i#hari-nuṭa#/i#, small pieces of sweetmeat, in #i#saṅkīrtana#/i#. Śacīdevī and Jagannātha Miśra, with the newborn child, were honored by Sītā Ṭhākurāṇī. Similarly, while Sītā Ṭhākurāṇī was returning home, she was also honored by Śacīdevī and Jagannātha Miśra. That was the system in respectable families of Bengal.
#/div#
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