 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_26"#TEXT 26#/span##/h4#
#div class="devanagari"#
#dl##dd#शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते ।#/dd#
#dd#एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥२६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#śukla-kṛṣṇe gatī hy ete#/dd#
#dd#jagataḥ śāśvate mate#/dd#
#dd#ekayā yāty anāvṛttim#/dd#
#dd#anyayāvartate punaḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#śukla#/i#—light; #i#kṛṣṇe#/i#—darkness; #i#gatī#/i#—passing away; #i#hi#/i#—certainly; #i#ete#/i#—all these; #i#jagataḥ#/i#—of the material world; #i#śāśvate#/i#—the #i#Vedas;#/i# #i#mate#/i#—in the opinion; #i#ekayā#/i#—by one; #i#yāti#/i#—goes; #i#anāvṛttim#/i#—no return; #i#anyayā#/i#—by the other; #i#āvartate#/i#—comes back; #i#punaḥ#/i#—again.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#According to the Vedas, there are two ways of passing from this world-one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The same description of departure and return is quoted by Ācārya Baladeva Vidyābhūṣaṇa from the #i#Chandogya Upaniṣad#/i#. In such a way, those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Kṛṣṇa.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_26"#TEXT 26#/span##/h4#
#div class="devanagari"#
#dl##dd#शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते ।#/dd#
#dd#एकया यात्यनावृत्तिमन्ययावर्तते पुनः ॥२६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#śukla-kṛṣṇe gatī hy ete#/dd#
#dd#jagataḥ śāśvate mate#/dd#
#dd#ekayā yāty anāvṛttim#/dd#
#dd#anyayāvartate punaḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śukla&tab=syno_o&ds=1"#śukla#/i# — light; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kṛṣṇe&tab=syno_o&ds=1"#kṛṣṇe#/i# — and darkness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=gatī&tab=syno_o&ds=1"#gatī#/i# — ways of passing; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=hi&tab=syno_o&ds=1"#hi#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ete&tab=syno_o&ds=1"#ete#/i# — these two; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jagataḥ&tab=syno_o&ds=1"#jagataḥ#/i# — of the material world; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=śāśvate&tab=syno_o&ds=1"#śāśvate#/i# — of the #i#Vedas; #/i# #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mate&tab=syno_o&ds=1"#mate#i# — in the opinion; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ekayā&tab=syno_o&ds=1"#ekayā#i# — by one; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yāti&tab=syno_o&ds=1"#yāti#i# — goes; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anāvṛttim&tab=syno_o&ds=1"#anāvṛttim#i# — to no return; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=anyayā&tab=syno_o&ds=1"#anyayā#i# — by the other; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āvartate&tab=syno_o&ds=1"#āvartate#i# — comes back; #/i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=punaḥ&tab=syno_o&ds=1"#punaḥ#i# — again.#/i#
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#According to Vedic opinion, there are two ways of passing from this world—one in light and one in darkness. When one passes in light, he does not come back; but when one passes in darkness, he returns.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The same description of departure and return is quoted by Ācārya Baladeva Vidyābhūṣaṇa from the #i##b#Chāndogya Upaniṣad#/b##/i# (5.10.3-5). Those who are fruitive laborers and philosophical speculators from time immemorial are constantly going and coming. Actually they do not attain ultimate salvation, for they do not surrender to Kṛṣṇa.
#/p#
#/div#
#/div# |
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