 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
#div class="devanagari"#
#dl##dd#संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः ।#/dd#
#dd#योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति ॥६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sannyāsas tu mahā-bāho#/dd#
#dd#duḥkham āptum ayogataḥ#/dd#
#dd#yoga-yukto munir brahma#/dd#
#dd#na cireṇādhigacchati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sannyāsaḥ#/i#—the renounced order of life; #i#tu#/i#—but; #i#mahā-bāho#/i#—O mighty-armed one; #i#duḥkham#/i#—distress; #i#āptum#/i#—to be afflicted with; #i#ayogataḥ#/i#—without devotional service; #i#yoga-yuktaḥ#/i#—one engaged in devotional service; #i#muniḥ#/i#—thinker; #i#brahma#/i#—Supreme; #i#na#/i#—without; #i#cireṇa#/i#—delay; #i#adhigacchati#/i#—attains.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are two classes of #i#sannyāsīs#/i#, or persons in the renounced order of life. The Māyāvādī #i#sannyāsīs#/i# are engaged in the study of #i#sāṅkhya#/i# philosophy, whereas the Vaisnava #i#sannyāsīs#/i# are engaged in the study of #i#Bhāgavatam#/i# philosophy, which affords the proper commentary on the #i#Vedānta-sūtras#/i#. The Māyāvādī #i#sannyāsīs#/i# also study the #i#Vedānta-sūtras#/i#, but use their own commentary, called #i#Śārīraka-bhāṣya#/i#, written by Śaṅkarācārya. The students of the #i#Bhāgavata#/i# school are engaged in devotional service of the Lord, according to #i#pāñcarātrikī#/i# regulations, and therefore the Vaiṣṇava #i#sannyāsīs#/i# have multiple engagements in the transcendental service of the Lord. The Vaiṣṇava #i#sannyāsīs#/i# have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. But the Māyāvādī #i#sannyāsīs#/i#, engaged in the studies of #i#sāṅkhya#/i# and #i#Vedānta#/i# and speculation, cannot relish transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation, and thus they take shelter of the #i#Bhāgavatam#/i# without proper understanding. Consequently their study of the #i#Śrīmad-Bhāgavatam#/i# becomes troublesome. Dry speculations and impersonal interpretations by artificial means are all useless for the Māyāvādī #i#sannyāsīs#/i#. The Vaiṣṇava #i#sannyāsīs#/i#, who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarantee of ultimate entrance into the kingdom of God. The Māyāvādī #i#sannyāsīs#/i# sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. Therefore, the conclusion is that those who are engaged in Kṛṣṇa consciousness are better situated than the #i#sannyāsīs#/i# engaged in simple Brahman speculation, although they too come to Kṛṣṇa consciousness, after many births.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
#div class="devanagari"#
#dl##dd#संन्यासस्तु महाबाहो दुःखमाप्तुमयोगतः ।#/dd#
#dd#योगयुक्तो मुनिर्ब्रह्म नचिरेणाधिगच्छति ॥६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sannyāsas tu mahā-bāho#/dd#
#dd#duḥkham āptum ayogataḥ#/dd#
#dd#yoga-yukto munir brahma#/dd#
#dd#na cireṇādhigacchati#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sannyāsaḥ&tab=syno_o&ds=1"#sannyāsaḥ#/i# — the renounced order of life; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tu&tab=syno_o&ds=1"#tu#/i# — but; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mahā&tab=syno_o&ds=1"#mahā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bāho&tab=syno_o&ds=1"#bāho#/i# — O mighty-armed one; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=duḥkham&tab=syno_o&ds=1"#duḥkham#/i# — distress; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āptum&tab=syno_o&ds=1"#āptum#/i# — afflicts one with; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ayogataḥ&tab=syno_o&ds=1"#ayogataḥ#/i# — without devotional service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1"#yoga-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yuktaḥ&tab=syno_o&ds=1"#yuktaḥ#/i# — one engaged in devotional service; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=muniḥ&tab=syno_o&ds=1"#muniḥ#/i# — a thinker; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=brahma&tab=syno_o&ds=1"#brahma#/i# — the Supreme; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na #a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cireṇa&tab=syno_o&ds=1"#cireṇa#/i# — without delay; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhigacchati&tab=syno_o&ds=1"#adhigacchati#/i# — attains.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Merely renouncing all activities yet not engaging in the devotional service of the Lord cannot make one happy. But a thoughtful person engaged in devotional service can achieve the Supreme without delay.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are two classes of #i#sannyāsīs#/i#, or persons in the renounced order of life. The Māyāvādī #i#sannyāsīs#/i# are engaged in the study of Sāṅkhya philosophy, whereas the Vaiṣṇava #i#sannyāsīs#/i# are engaged in the study of #i#Bhāgavatam#/i# philosophy, which affords the proper commentary on the #i#Vedānta-sūtras#/i#. The Māyāvādī #i#sannyāsīs#/i# also study the #i#Vedānta-sūtras#/i#, but use their own commentary, called #i#Śārīraka-bhāṣya#/i#, written by Śaṅkarācārya. The students of the #i#Bhāgavata#/i# school are engaged in the devotional service of the Lord, according to #i#pāñcarātrikī#/i# regulations, and therefore the Vaiṣṇava #i#sannyāsīs#/i# have multiple engagements in the transcendental service of the Lord. The Vaiṣṇava #i#sannyāsīs#/i# have nothing to do with material activities, and yet they perform various activities in their devotional service to the Lord. But the Māyāvādī #i#sannyāsīs#/i#, engaged in the studies of Sāṅkhya and Vedānta and speculation, cannot relish the transcendental service of the Lord. Because their studies become very tedious, they sometimes become tired of Brahman speculation, and thus they take shelter of the #i#Bhāgavatam#/i# without proper understanding. Consequently their study of the #i#Śrīmad-Bhāgavatam#/i# becomes troublesome. Dry speculations and impersonal interpretations by artificial means are all useless for the Māyāvādī #i#sannyāsīs#/i#. The Vaiṣṇava #i#sannyāsīs#/i#, who are engaged in devotional service, are happy in the discharge of their transcendental duties, and they have the guarantee of ultimate entrance into the kingdom of God. The Māyāvādī #i#sannyāsīs#/i# sometimes fall down from the path of self-realization and again enter into material activities of a philanthropic and altruistic nature, which are nothing but material engagements. Therefore, the conclusion is that those who are engaged in Kṛṣṇa conscious activities are better situated than the #i#sannyāsīs#/i# engaged in simple speculation about what is Brahman and what is not Brahman, although they too come to Kṛṣṇa consciousness, after many births.
#/p#
#/div#
#/div# |
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