 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_27"#TEXT 27#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।#/dd#
#dd#आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥२७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sarvāṇīndriya-karmāṇi#/dd#
#dd#prāṇa-karmāṇi cāpare#/dd#
#dd#ātma-saṁyama-yogāgnau#/dd#
#dd#juhvati jñāna-dīpite#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#sarvāṇi#/i#—all; #i#indriya#/i#—senses; #i#karmāṇi#/i#—functions; #i#prāṇa-karmāṇi#/i#—functions of the life breath; #i#ca#/i#—also; #i#apare#/i#—others; #i#ātma-saṁyama#/i#—controlling the mind; #i#yoga#/i#—linking process; #i#agnau#/i#—in the fire of; #i#juhvati#/i#—offers; #i#jñāna-dīpite#/i#—because of the urge for self-realization.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Those who are interested in self-realization, in terms of mind and sense control, offer the functions of all the senses, as well as the vital force [breath], as oblations into the fire of the controlled mind.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The #i#yoga#/i# system conceived by Patañjali is referred to herein. In the #i#Yoga-sūtra#/i# of Patañjali, the soul is called #i#pratyag-ātmā#/i# and #i#parag-ātmā#/i#. As long as the soul is attached to sense enjoyment, it is called #i#parag-ātmā#/i#. The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Pātañjala system of #i#yoga#/i# instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. According to this #i#yoga#/i# system, #i#pratyag ātmā#/i# is the ultimate goal. This #i#pratyag ātmā#/i# is a withdrawal from activities in matter. The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. They are called the functions of the #i#prāṇa-vāyu#/i#. The #i#apāna-vāyu#/i# goes downwards, #i#vyāna-vāyu#/i# acts to shrink and expand, #i#samāna-vāyu#/i# adjusts equilibrium, #i#udāna-vāyu#/i# goes upwards-and when one is enlightened, one engages all these in searching for self-realization.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_27"#TEXT 27#/span##/h4#
#div class="devanagari"#
#dl##dd#सर्वाणीन्द्रियकर्माणि प्राणकर्माणि चापरे ।#/dd#
#dd#आत्मसंयमयोगाग्नौ जुह्वति ज्ञानदीपिते ॥२७॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#sarvāṇīndriya-karmāṇi#/dd#
#dd#prāṇa-karmāṇi cāpare#/dd#
#dd#ātma-saṁyama-yogāgnau#/dd#
#dd#juhvati jñāna-dīpite#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvāṇi&tab=syno_o&ds=1"#sarvāṇi#/i# — of all; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1"#indriya#/i# — the senses; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1"#karmāṇi#/i# — functions; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=prāṇa&tab=syno_o&ds=1"#prāṇa-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1"#karmāṇi#/i# — functions of the life breath; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ca&tab=syno_o&ds=1"#ca#/i# — also; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=apare&tab=syno_o&ds=1"#apare#/i# — others; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātma&tab=syno_o&ds=1"#ātma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁyama&tab=syno_o&ds=1"#saṁyama#/i# — of controlling the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yoga&tab=syno_o&ds=1"#yoga#/i# — the linking process; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=agnau&tab=syno_o&ds=1"#agnau#/i# — in the fire of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=juhvati&tab=syno_o&ds=1"#juhvati#/i# — offer; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jñāna&tab=syno_o&ds=1"#jñāna-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=dīpite&tab=syno_o&ds=1"#dīpite#/i# — because of the urge for self-realization.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#The #i#yoga#/i# system conceived by Patañjali is referred to herein. In the #i#Yoga-sūtra#/i# of Patañjali, the soul is called #i#pratyag-ātmā#/i# and #i#parāg-ātmā#/i#. As long as the soul is attached to sense enjoyment it is called #i#parāg-ātmā#/i#, but as soon as the same soul becomes detached from such sense enjoyment it is called #i#pratyag-ātmā#/i#. The soul is subjected to the functions of ten kinds of air at work within the body, and this is perceived through the breathing system. The Patañjali system of #i#yoga#/i# instructs one on how to control the functions of the body's air in a technical manner so that ultimately all the functions of the air within become favorable for purifying the soul of material attachment. According to this #i#yoga#/i# system, #i#pratyag-ātmā#/i# is the ultimate goal. This #i#pratyag-ātmā#/i# is withdrawn from activities in matter. The senses interact with the sense objects, like the ear for hearing, eyes for seeing, nose for smelling, tongue for tasting, hand for touching, and all of them are thus engaged in activities outside the self. They are called the functions of the #i#prāṇa-vāyu#/i#. The #i#apāna-vāyu#/i# goes downwards, #i#vyāna-vāyu#/i# acts to shrink and expand, #i#samāna-vāyu#/i# adjusts equilibrium, #i#udāna-vāyu#/i# goes upwards—and when one is enlightened, one engages all these in searching for self-realization.
#/p#
#/div#
#/div# |
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