#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_20"#TEXT 20#/span##/h4#
#div class="devanagari"#
#dl##dd#त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।#/dd#
#dd#कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥२०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#tyaktvā karma-phalāsaṅgaṁ#/dd#
#dd#nitya-tṛpto nirāśrayaḥ#/dd#
#dd#karmaṇy abhipravṛtto 'pi#/dd#
#dd#naiva kiñcit karoti saḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#tyaktvā#/i#—having given up; #i#karma-phala-āsaṅgam#/i#—attachment for fruitive results; #i#nitya#/i#—always; #i#tṛptaḥ#/i#—being satisfied; #i#nirāśrayaḥ#/i#—without any center; #i#karmaṇi#/i#—in activity; #i#abhipravṛttaḥ#/i#—being fully engaged; #i#api#/i#—in spite of; #i#na#/i#—does not; #i#eva#/i#—certainly; #i#kiñcit#/i#—anything; #i#karoti#/i#—do; #i#saḥ#/i#—he.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Abandoning all attachment to the results of his activities, ever satisfied and independant, he performs no fruitive action, although engaged in all kinds of undertakings.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to his best ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he was not doing anything. This is the sign of #i#akarma#/i#, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of #i#vikarma#/i#, as explained hereinbefore.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_20"#TEXT 20#/span##/h4#
#div class="devanagari"#
#dl##dd#त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः ।#/dd#
#dd#कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः ॥२०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#tyaktvā karma-phalāsaṅgaṁ#/dd#
#dd#nitya-tṛpto nirāśrayaḥ#/dd#
#dd#karmaṇy abhipravṛtto 'pi#/dd#
#dd#naiva kiñcit karoti saḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tyaktvā&tab=syno_o&ds=1"#tyaktvā#/i# — having given up; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1"#karma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=phala&tab=syno_o&ds=1"#phala-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āsaṅgam&tab=syno_o&ds=1"#āsaṅgam#/i# — attachment for fruitive results; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nitya&tab=syno_o&ds=1"#nitya#/i# — always; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=tṛptaḥ&tab=syno_o&ds=1"#tṛptaḥ#/i# — being satisfied; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirāśrayaḥ&tab=syno_o&ds=1"#nirāśrayaḥ#/i# — without any shelter; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmaṇi&tab=syno_o&ds=1"#karmaṇi#/i# — in activity; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=abhipravṛttaḥ&tab=syno_o&ds=1"#abhipravṛttaḥ#/i# — being fully engaged; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=api&tab=syno_o&ds=1"#api#/i# — in spite of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=na&tab=syno_o&ds=1"#na#/i# — does not; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=eva&tab=syno_o&ds=1"#eva#/i# — certainly; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=kiñcit&tab=syno_o&ds=1"#kiñcit#/i# — anything; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karoti&tab=syno_o&ds=1"#karoti#/i# — do; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#This freedom from the bondage of actions is possible only in Kṛṣṇa consciousness, when one is doing everything for Kṛṣṇa. A Kṛṣṇa conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. He is not even attached to his personal maintenance, for everything is left to Kṛṣṇa. Nor is he anxious to secure things, nor to protect things already in his possession. He does his duty to the best of his ability and leaves everything to Kṛṣṇa. Such an unattached person is always free from the resultant reactions of good and bad; it is as though he were not doing anything. This is the sign of #i#akarma#/i#, or actions without fruitive reactions. Any other action, therefore, devoid of Kṛṣṇa consciousness, is binding upon the worker, and that is the real aspect of #i#vikarma#/i#, as explained hereinbefore.
#/p#
#/div#
#/div# |