 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
#div class="devanagari"#
#dl##dd#कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।#/dd#
#dd#इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#karmendriyāṇi saṁyamya#/dd#
#dd#ya āste manasā smaran#/dd#
#dd#indriyārthān vimūḍhātmā#/dd#
#dd#mithyācāraḥ sa ucyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#karma-indriyāṇi#/i#—the five working sense organs; #i#saṁyamya#/i#—controlling; #i#yaḥ#/i#—anyone who; #i#āste#/i#—remains; #i#manasā#/i#—by mind; #i#smaran#/i#—thinking; #i#indriya-arthān#/i#—sense objects; #i#vimūḍha#/i#—foolish; #i#ātmā#/i#—soul; #i#mithyā-ācāraḥ#/i#—pretender; #i#saḥ#/i#—he; #i#ucyate#/i#—is called.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#One who restrains the senses and organs of action, but whose mind dwells on sense objects, certainly deludes himself and is called a pretender.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are many pretenders who refuse to work in Kṛṣṇa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a #i#yogī#/i#, while actually searching for the objects of sense gratification, must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_6"#TEXT 6#/span##/h4#
#div class="devanagari"#
#dl##dd#कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।#/dd#
#dd#इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥६॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#karmendriyāṇi saṁyamya#/dd#
#dd#ya āste manasā smaran#/dd#
#dd#indriyārthān vimūḍhātmā#/dd#
#dd#mithyācāraḥ sa ucyate#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karma&tab=syno_o&ds=1"#karma-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriyāṇi&tab=syno_o&ds=1"#indriyāṇi#/i# — the five working sense organs; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saṁyamya&tab=syno_o&ds=1"#saṁyamya#/i# — controlling; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yaḥ&tab=syno_o&ds=1"#yaḥ#/i# — anyone who; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=āste&tab=syno_o&ds=1"#āste#/i# — remains; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=manasā&tab=syno_o&ds=1"#manasā#/i# — by the mind; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=smaran&tab=syno_o&ds=1"#smaran#/i# — thinking of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=indriya&tab=syno_o&ds=1"#indriya-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=arthān&tab=syno_o&ds=1"#arthān#/i# — sense objects; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vimūḍha&tab=syno_o&ds=1"#vimūḍha#/i# — foolish; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ātmā&tab=syno_o&ds=1"#ātmā#/i# — soul; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mithyā&tab=syno_o&ds=1"#mithyā-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ācāraḥ&tab=syno_o&ds=1"#ācāraḥ#/i# — pretender; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=saḥ&tab=syno_o&ds=1"#saḥ#/i# — he; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=ucyate&tab=syno_o&ds=1"#ucyate#/i# — is called.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#One who restrains the senses of action but whose mind dwells on sense objects certainly deludes himself and is called a pretender.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#There are many pretenders who refuse to work in Kṛṣṇa consciousness but make a show of meditation, while actually dwelling within the mind upon sense enjoyment. Such pretenders may also speak on dry philosophy in order to bluff sophisticated followers, but according to this verse these are the greatest cheaters. For sense enjoyment one can act in any capacity of the social order, but if one follows the rules and regulations of his particular status, he can make gradual progress in purifying his existence. But he who makes a show of being a #i#yogī#/i# while actually searching for the objects of sense gratification must be called the greatest cheater, even though he sometimes speaks of philosophy. His knowledge has no value, because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. Such a pretender's mind is always impure, and therefore his show of yogic meditation has no value whatsoever.
#/p#
#/div#
#/div# |
Compare previous verse
|
Compare next verse 