 #div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4#
#div class="devanagari"#
#dl##dd#मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा ।#/dd#
#dd#निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥३०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#mayi sarvāṇi karmāṇi#/dd#
#dd#sannyasyādhyātma-cetasā#/dd#
#dd#nirāśīr nirmamo bhūtvā#/dd#
#dd#yudhyasva vigata-jvaraḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i#mayi#/i#—unto Me; #i#sarvāṇi#/i#—all sorts of; #i#karmāṇi#/i#—activities; #i#sannyasya#/i#—giving up completely; #i#adhyātma#/i#—with full knowledge of the self; #i#cetasā#/i#—consciousness; #i#nirāśīḥ#/i#—without desire for profit; #i#nirmamaḥ#/i#—without ownership; #i#bhūtvā#/i#—so being; #i#yudhyasva#/i#—fight; #i#vigata-jvaraḥ#/i#—without being lethargic.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Therefore, O Arjuna, surrendering all your works unto Me, with mind intent on Me, and without desire for gain and free from egoism and lethargy, fight.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#This verse clearly indicates the purpose of the #i#Bhagavad-gītā#/i#. The Lord instructs that one has to become fully Kṛṣṇa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kṛṣṇa, because that is the constitutional position of the living entity. The living entity cannot be happy independant of the cooperation of the Supreme Lord because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was, therefore, ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the Soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kṛṣṇa conscious, is called #i#adhyātma-cetasā. Nirāśīḥ#/i# means that one has to act on the order of the master. Nor should one ever expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of #i#mayi#/i#, or unto Me. And when one acts in such Kṛṣṇa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called #i#nirmama#/i#, or nothing is mine. And, if there is any reluctance to execute such a stern order which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become #i#vigata-jvara#/i#, or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kṛṣṇa consciousness, as described above. That will lead one to the path of liberation.
#/p#
#/div#
#/div# |
#div class="mw-parser-output"#
#h4##span class="mw-headline" id="TEXT_30"#TEXT 30#/span##/h4#
#div class="devanagari"#
#dl##dd#मयि सर्वाणि कर्माणि संन्यस्याध्यात्मचेतसा ।#/dd#
#dd#निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः ॥३०॥#/dd##/dl#
#/div#
#div class="verse"#
#dl##dd#mayi sarvāṇi karmāṇi#/dd#
#dd#sannyasyādhyātma-cetasā#/dd#
#dd#nirāśīr nirmamo bhūtvā#/dd#
#dd#yudhyasva vigata-jvaraḥ#/dd##/dl#
#/div#
#h4##span class="mw-headline" id="SYNONYMS"#SYNONYMS#/span##/h4#
#div class="synonyms"#
#p##i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=mayi&tab=syno_o&ds=1"#mayi#/i# — unto Me; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sarvāṇi&tab=syno_o&ds=1"#sarvāṇi#/i# — all sorts of; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=karmāṇi&tab=syno_o&ds=1"#karmāṇi#/i# — activities; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=sannyasya&tab=syno_o&ds=1"#sannyasya#/i# — giving up completely; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=adhyātma&tab=syno_o&ds=1"#adhyātma#/i# — with full knowledge of the self; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=cetasā&tab=syno_o&ds=1"#cetasā#/i# — by consciousness; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirāśīḥ&tab=syno_o&ds=1"#nirāśīḥ#/i# — without desire for profit; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=nirmamaḥ&tab=syno_o&ds=1"#nirmamaḥ#/i# — without ownership; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=bhūtvā&tab=syno_o&ds=1"#bhūtvā#/i# — so being; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=yudhyasva&tab=syno_o&ds=1"#yudhyasva#/i# — fight; #i##a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=vigata&tab=syno_o&ds=1"#vigata-#a target="_blank" rel="nofollow noreferrer noopener" class="external text" href="//vanipedia.org/wiki/Special:VaniSearch?s=jvaraḥ&tab=syno_o&ds=1"#jvaraḥ#/i# — without being lethargic.
#/p#
#/div#
#h4##span class="mw-headline" id="TRANSLATION"#TRANSLATION#/span##/h4#
#div class="translation"#
#p#Therefore, O Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.
#/p#
#/div#
#h4##span class="mw-headline" id="PURPORT"#PURPORT#/span##/h4#
#div class="purport"#
#p#This verse clearly indicates the purpose of the #i#Bhagavad-gītā#/i#. The Lord instructs that one has to become fully Kṛṣṇa conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Kṛṣṇa, because that is the constitutional position of the living entity. The living entity cannot be happy independent of the cooperation of the Supreme Lord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord. Arjuna was therefore ordered by Śrī Kṛṣṇa to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Kṛṣṇa conscious, is called #i#adhyātma-cetas#/i#. #i#Nirāśīḥ#/i# means that one has to act on the order of the master but should not expect fruitive results. The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of #i#mayi#/i#, or "unto Me." And when one acts in such Kṛṣṇa consciousness, certainly he does not claim proprietorship over anything. This consciousness is called #i#nirmama#/i#, or "nothing is mine." And if there is any reluctance to execute such a stern order, which is without consideration of so-called kinsmen in the bodily relationship, that reluctance should be thrown off; in this way one may become #i#vigata-jvara#/i#, or without feverish mentality or lethargy. Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Kṛṣṇa consciousness, as described above. That will lead one to the path of liberation.
#/p#
#/div#
#/div# |
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